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Literary analysis of the bible
Comparison of flood stories
Comparison of flood stories
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The Biblical flood story and The Epic of Gilgamesh are surprisingly similar. The Epic of Gilgamesh, the Biblical flood story, and the story of Atrahasis are some of the most well known Mesopotamian literature pieces. In Atrahasis, the god Enlil has trouble sleeping since the population of man on earth grew large and decides along with the other gods to flood the Earth. The god Enki who loves mankind tells Atrahasis about the Gods’ plans and tells Atrahasis to build an ark. He survives and saves mankind. The Epic of Gilgamesh is the longest and most famous work of Akkadian literature about a journey of a hero to immortality, friendship and sorrow. Gilgamesh’s, the main character, final adventure includes the flood story, in which parts were …show more content…
In Atrahasis’ version of the flood, Enki, the god who loved mankind and by telling Atrahasis about the flood went against the other gods commands Atrahasis to “The boat that you build… Roof it like the Apsu so that the sun cannot see inside it! Make upper decks and lower decks.” (Myths from Mesopotamia, Atrahasis, p. 30) The god Enki gives Atrahasis very detailed instructions on building the ark. Similarly, in the Genesis version, God instructs Noah to “Make a roof for the ark, and finish it to a cubit above; and put the door of the ark in its side; make it with lower, second, and third decks.” (Genesis 6:16, How the Babylonian Flood Became the Story of the Great Deluge in the Genesis, p.19) In both stories, the instructions on building the amphibious vehicle both men are to use escaping the flood greatly resemble each other, specifically in the instructions of building a roof, and even more alike in mentioning to add upper and lower decks. These instructions repeat themselves in both stories and in the same order, suggesting the Babylonian version either impacted the Genesis story, or that both were recorded from the same
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
Gilgamesh, a Sumerian epic, is one of the oldest recorded narratives, yet it still holds relevance today. The epic is composed of 12 stone tablets that were discovered in 1853, and the ancient text lives in a state of flux with many different translations existing today. The text first entered the world stage only once George Smith published the portion of the text that related to the flood from the Hebrew bible. (Mosley Para. 64) The central character, Gilgamesh king of Uruk, is two parts god and one part man. He is handsome, brave, and strong but he is also boastful and filled with pride. He cares very little for his people and “does not leave a girl to her mother” (I, 65). Although he is ultimately perceived as a hero, Gilgamesh has more
*The boat dimensions are quite different. The boat in the story of the Babylonian flood is a cube, equal on all sides. While in the Bible, Noah is told to build his Ark in a 450x75x45 ratio. This ratio is what is known to ship builders as the perfect ratio for stabilty for a boat but it was not known until the 15th century AD. The Gilgamesh boat, being equal on all sides, would have been wildly unstable and unseaworthy.
Not doing suitably what you are advised to do, are human downfalls having no recompense; whereas, following the rules on timely basis will be the most worthwhile outcome. Contrasting the Benjamin R. Foster’s and Stephen Mitchell’s translation “Gilgamesh,” to the Robert Altar’s translation “The Flood,” each story has a very different emphasis and draws a different moral. The emphasis of “Gilgamesh,” becoming eternal and what steps can be taken to receive it. However, the emphasis of “The Flood” is true righteousness will give a prolonged life. The different emphasis of each story causes the moral of each story to be different. For instance, “Gilgamesh” teaches; not doing what is advised will cause lost opportunities and “The Flood” teaches; righteousness will cause unforeseen blessings.
Njozi, Hamza M. "The Flood Narrative in the Gilgamesh Epic, the Bible and the Qur'ān: The
The amazing stories of the great flood that are described in The Epic of Gilgamesh which is translated by N.K. Sandars and “The Story of the Flood” which is the King James version, both stories similarly. Many of the events of each story are very similar in ways and very different in some of them. From reading both stories I concluded that there was a huge flood that took place in that area of the world. Even though the way both stories describe the flood; The Epic of Gilgamesh is more imaginable. I say that because it is more realistic to have rain for six days, six nights than for forty days, forty nights. Both flood stories have a major similarity and difference though. Both stories described the same flood but they did it in different ways.
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
The two stories closely parallel each other, though Gilgamesh was written down before 2000 BCE and the version in Genesis was compiled ca. 400 BCE. Biblical writers probably knew of the much older myth but revised it so that it fit with their own history and worldview. They intended it to fit with their own mythology. Despite the many similarities between the two stories, this difference in intention is revealed in a number of motifs that distinguish the biblical story from the ancient myth:
Centuries ago, two books were written with similar and different ideas. The Epic of Gilgamesh and The Book of Job have different settings although they both discuss friendship, death and mortality, pain and suffering, and characters, but individually the book of Job examines where human beings stand in the world.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
The flood of Gilgamesh was written before 2000 B.C, while the Genesis story was written in 400 BC Which was much later then the Gilgamesh flood. Biblical writers probably knew of the much older flood but revised it so that it fit with their own history and worldview. They most likely intended the original story with their own mythology. Despite the many similarities between the two stories, the differences are revealed in a number of different topics that distinguish the biblical version of the story from the ancient version.
Some of the simpler similarities are that the extent of the flood reaches every part of the earth, the flood is intended to destroy mankind, aside from the heros and their families, Utnapishtim and Noah are found righteous by their God or gods, and they build an ark to certain qualifications. An example of a less obvious similarity is the location of where the arks first touche land. In the general sense, they both landed on a mountain: Noah’s “ ark rested in the seventh month, on the seventh day of the month, upon the mountains of Ararat” (Genesis 75) and Utnapishtim's “boat stuck fast beside Mt. Nimush” (Gilgamesh 57). Taking this information a Step deeper reveals that Mt. Ararat and Mt. Nimush are about 300 miles apart. Both boats land in a relatively close proximity. Further proving the idea that the Sumerians and Hebrews experience the same event. Utnapishtim’s and Noah’s lives are dramatically changed by the flood. They sacrifice all that is familiar to them in order to receive the blessings of God or the gods. The heroes are both examples of a term I will call the archetypal path of blessing. Utnapishtim and Noah are both comfortable with what they have before the flood, but as Christopher Columbus States “One can never cross the ocean until one has the courage to leave the shore.” Utnapishtim and Noah give up what is ordinary to receive what is great. The blessings of both characters exceed
The Epic of Gilgamesh and The Odyssey both are held in high respect by literature analysts and historians alike for the characterization of the hero and his companion, the imagery brought to mind when one of them is read, and the impressive length in relation to the time period it was written in. The similarities that these two epics share do not end with only those three; in fact, the comparability of these works extend to even the information on the author and the archetypes used. However, The Odyssey and The Epic of Gilgamesh contrast from one another in their writing styles, character details, and main ideas. Both epics weave together a story of a lost man who must find his way, but the path of their stories contrast from one another.
The king of Uruk, who lived around 2600 B.C.E, Gilgamesh, was one-third man and two-thirds god (Gilgamesh, 61). Known as present day Iraq, Mesopotamia was where the ancient sto-ry “The Epic of Gilgamesh” was originated. The story talked about Gilgamesh’s relationship be-tween his close companions. Meeting the immortal flood survivor and giving him eternal life was Gilgamesh's long journey. The Epic of Gilgamesh teaches about the Sumarian society.