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Captivity and restoration of Mary Rowlandson connections with other texts
Captivity and restoration of Mary Rowlandson connections with other texts
Captivity and restoration of Mary Rowlandson connections with other texts
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Captivity Essay
Mary Rowlandson and Olaudah Equiano both had many obstacles in a certain period of life. From the different narratives, trials and tribulations were brought upon both. Taken from the life of which accustomed to and put in sometimes very harsh conditions had an antagonistic effect. Despite it all, Rowlandson and Equiano were able to get through by keep faith in God, the word of the bible, and spiritualism in itself. After all of the trials and tribulations Rowlandson and Equiano were able to escape and look back on all the things they went through. Mary Rowlandson and Olaudah Equiano can be compared and contrasted by family life, conditions while captured, and moment of rescue.
Mary Rowlandson was taken captive by Indians
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After a week of trekking Rowlandson did not eat or was not able to get much rest. “[b]eing very faint I asked my mistress to give me one spoonful of the meal, but she would not give me a taste” (Rowlandson 39). Not only did Rowlandson have to deal with nature against her, she even had captors who wouldn't even feed her. Due to the lack of food she had a weak body which helped in terms of the loads she had to carry. Rowlandson shares the severity of the weather conditions, “[b]y the advantage of some bush which they had laid upon the raft to sit upon, I did not wet my feet which cannot but be acknowledged as a favor of God to my weakened body, it was a cold time” (Rowlandson 39). If Rowlandson were to of wet her feet, serious frostbite and the sense of severity is there when the was a decision to thank God. The relationship between the captors and Rowlandson began to get better when Rowlandson did favors like making clothes in return for things like food. Rowlandson one day got emotional, “[t]here one of them asked me why I wept, I could hardly tell what to say: Yet I answered, they would kill me: “No”, said he, “none will hurt you”. Then came one of them and gave me two spoonfuls of meal to comfort me” (Rowlandson 40). Captors began to comfort Rowlandson ensuring that no one would hurt and gave her extra food. Rowlandson was being treated more like one of the captors than …show more content…
Equiano starting out had caring captors, “[t]he people I was sold to used to carry me very often when I was tired either on their shoulders or on their backs” (Equiano 54). Equiano’s first master lost his wife and daughter causing the mental state to be off, so Equiano was sold. Luckily Equiano was able to see his sister once again, he felt the need to be there for her and try to aid the pain she was feeling. All slave masters admired Equiano and he was still live a fair well off life but, that would soon change when boards the slave ship. Equiano finally will see the true horrors of how slaves were treated, “...and I even wished for my former slavery in preference to my present situation” (Equiano
On February 10, 1675, Mary Rowland was captured in Lancaster, Massachusetts. While being held captive, she narrated her experiences and tried to affirm her Puritan beliefs throughout her survival of being in captivity. She’d rather go with the “ravenous Beasts” than die because she wanted to “declare” of what was happening to her throughout her journey (70). Mary Rowlandson believed God was omniscient, forgiving, and omnipotent and it shaped her perception of the world in an affirmative way throughout all the chaos and suffering.
There are various things that make up a piece of literature. For example: choice of diction, modes of discourse, and figurative language. Mary Rowlandson and Olaudah Equiano were great examples of authors that used these elements of literature. There are similarities and differences in A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson and From Africa to America. Though Mary Rowlandson and Olaudah Equiano shared similarities in experiences, they had different writing personalities, purposes, attitudes, tones, and relations with their communities.
Christianity played a large role in both of their lives. They both looked to God to help them through dark times. They also both believed that their good fortunes were because of the Lord. Mary Prince admits that “if the Lord had not put it into the hearts of the neighbours to be kind to me, I must, I really think, have lain and died.” Olaudah Equiano also thanks God for his good luck. He recognized that he was luckier than most slaves and thanks God for this. “I had all the opportunity I could wish for to see the dreadful usage of the poor men- usage that reconciled me to my situation, and made me bless God for the hands into which I had fallen” . Both Mary and Olaudah found hope in Christianity that helped them survive the often horrendous conditions they
In comparison to other slaves that are discussed over time, Olaudah Equiano truly does lead an ‘interesting’ life. While his time as a slave was very poor, there are certainly other slaves that he mentions that received far more damaging treatment than he did. In turn, this inspires him to fight for the abolishment of slavery. By pointing out both negative and positive events that occurred, the treatment he received from all of his masters, the impact that religion had on his life and how abolishing slavery could benefit the future of everyone as a whole, Equiano develops a compelling argument that does help aid the battle against slavery. For Olaudah Equiano’s life journey, he expressed an array of cruelties that came with living the life of an African slave; which demonstrates all of the suffering that he endured, then proving how much it can change one’s point of view in life.
For example, Equiano frequently recalls feelings and emotions that he experienced throughout his life, especially while a victim of the slave trade. Equiano was able to fully experience the horror of slavery and the depth of the trauma he experienced. In addition, Equiano is an excellent example of the absurdity of drapetomania; he purchased his own freedom from his master and went on to be an extremely successful and flourishing person. Lastly, Equiano himself wrote a large, impressive autobiography that has become a cornerstone of African American literature. Life simultaneously pulled misconceptions to pieces and contributed to the culture that Africans were creating in the New World and
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
...ip. The reign of Mary Rowlandson during this difficult phase in her life was truly extraordinary. It was a blessing in disguise because while she was a captive, she had nothing but God to rely on and Rowlandson got through it all. There were many themes present in this book but the one that stood out to me most was the one of reflection. In remove #20, towards the ending she says that she has pretty much gone back and forth from good and bad. From almost dying of starvation to being healthy or being with her family in one instance and in the next she was obligated to give in to her captives and walk a painful journey. It makes one think of the things we take for granted. But the element of surprise always strikes when we are at our most vulnerable. She had religion to cope with because the Bible and the never-ending stories in it were a source of comfort to her.
Mary Rowlandson wrote a narrative about hardships she faced during her captivity, in a journal. Despite her suffering she thanked God for her life and his mercy. Rowlandson wrote during the colonial period and is an example of a puritan writer for many reasons.
A Narrative of Captivity and Restoration of Mrs. Mary Rowlandson by Mary Rowlandson tells the story of Rowlandson as she is taken into captivity by Native Americans. Rowlandson’s narrative is made up of multiple elements, some being survival, food, religion, and civilization. Calvinism is one of the major elements seen throughout Mary Rowlandson’s narrative. As Calvinism is a major theme discussed throughout the narrative, Rowlandson’s captivity and the beliefs of Calvinism and redemption are expressed through a similar lens. The theme of religion, more specifically Calvinism and redemption play a key role in the story of Mary Rowlandson’s survival from captivity. Rowlandson tells a story in which she loses countless family members, faces starvation,
In her account, A Narrative of the Captivity and Restauration of Mrs. Mary Rowlandson, Rowlandson
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
Within three Puritan works, Rowlandson and Edwards displayed their religious beliefs through their thoughts on God and mankind. One of the many Puritan beliefs was that the bible is the basis of all teaching. Such examples of this are evident in Mary Rowlandson’s work “Captivity”. Even though she was a captive, she still took note of “the wonderful mercy of God” for the simple fact that He “[sent her] a bible” (Rowlandson 67). Feeling lost, the bible brought her back to her faith in a time of need, and enlightened her on the hope that “there was mercy promised again”(67). From then on she looked to the Bible for guidance in times of despair. Throughout her imprisonment, she often pondered about “the wonderful goodness of God” when she felt anguish (66).
Mary Rowlandson was a pretentious, bold and pious character. Her narrative did not make me feel sorry for her at all, which is strange since she really did go through a lot. During the war, the Narragansett Indians attacked Lancaster Massachusetts, and burned and pillaged the whole village. During the siege Mary and her six year old child were shot, she watched her sister and most of her village either burn or get shot. She was kept as a captive, along with her three children and taken with the Narragansett’s on their long retreat. The exposition of the story is set immediately. The reader is perfectly aware of Missus Rowlandson’s status and religious beliefs. She constantly refers to the Narragansetts in an incredibly condescending way, to the point that you know that she does not even consider them human. She paints them as purely evil pe...
After reading the slavery accounts of Olaudah Equiano 's "The Life of Olaudah Equiano" and Harriet Jacobs ' "Incidents In the Life of a Slave Girl", you gain knowledge of what slaves endured during their times of slavery. To build their audience aware of what life of a slave was like, both authors gives their interpretation from two different perspectives and by two different eras of slavery.
The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a personal account, written by Mary Rowlandson in 1682, of what life in captivity was like. Her narrative of her captivity by Indians became popular in both American and English literature. Mary Rowlandson basically lost everything by an Indian attack on her town Lancaster, Massachusetts in 1675; where she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What made this piece so popular in both England and America was not only because of the great narrative skill used be Mary Rowlandson, but also the intriguing personality shown by the complicated character who has a struggle in recognizing her identity. The reoccurring idea of food and the word remove, used as metaphors throughout the narrative, could be observed to lead to Mary Rowlandson’s repression of anger, depression, and realization of change throughout her journey and more so at the end of it.