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Kite runner character essay
The kite runner amir analysis how does he change throughout
Literary analysis on the kite runner
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There is an old saying that: Life follows a circular path. This idea can be seen especially in Khaled Hosseini's first book, The Kite Runner, a beautiful, yet devastating story of love, traitorousness and payback. The narrative takes place over collar generations: Baba and Ali's generation, Amir and Hassan's, and Sohrab's. Circularity is one of the core concepts in the novel and it is employed by Hosseni as a narrative technique. It is portrayed through the main characters relationships, and has a powerful connection to the main root word, redemption. First important cycle is Assef's life; another example was when Hassan threatens Assef by saying he would hit Assef in his left eye, then later on, Sohrab hits Assef in his left eye; finally, …show more content…
When the readers were first introduced to Assef, he was described by Amir as a sociopath. He approved of Hitler's ways, said what he tried to do was right, and Assef wanted the same to happen to the Hazaras, because of his beliefs, "Afghanistan is for Pashtuns,"(Hosseini,43) this quote was said by Assef to Amir when he met them in an alleyway after Daoud Khan had become president. Years later, when Amir met Assef again, when Amir was trying to get Sohrab, you can see how much worse Assef had become, he turned into what he had admired when he was younger. His hatred of the Hazaras in Afghanistan had led to the massacre in Mazar-i-Sharif. That was the circularity in the life of Assef, going from a young sociopath, to a …show more content…
Trying to redeem himself for how he had betrayed Hassan, twice, when he was younger. He travelled to Pakistan, initially, to visit Rahim Khan, since Rahim was getting older and wanted to meet Amir for the last time. Then Rahim Khan asked Amir to bring Sohrab back, Amir had rejected bringing Sohrab back because he did not want to risk his life but he agreed once he knew Hassan was his half-brother. When he had fought with Assef, he was laughing while he was getting beat up by Assef, because he finally felt like he got redemption for what had happened with Hassan, "What was so funny was that, for the first time since the winter of 1975, I felt at peace"(Hosseini, 303). He did manage to bring Sohrab to the U.S, and when they were flying kites, Amir decided to run the last kite, and said the same thing Hassan had said to him when he ran the last kite during the kite tournament, "For you, a thousand times over,"(Hosseini, 391). That was the circularity of Amir
He made a sweeping, grandiose gesture with his hands. " Afghanistan for Pashtuns, I say. That's my vision." (40) Assef rapes Hassan went they are children and later Hassan’s son Sohrab. He also stones people to death for fun and people see him as a hero for it.
During the course of these four chapters Amir is on a mission to find Sohrab, Hassan’s son, in the city of Kabul. Initially Amir is uncooperative on Rahim Khans dying wish to see Sohrab once more. When Rahim Khan confronts Amir about being “A man who cannot stand up to anything,” (Hosseini 221). This ignites a flame within Amir to prove Rahim Khan wrong. If this statement had not been spoken to Amir, the events in twenty through twenty-three would not have happened. Based on the previous chapters of The Kite Runner Amir can be described as placid as well as
Actions made in a moment of pain, anger or simple immaturity can take anyone to make mistakes that can change their lives completely. Everyone has something in the past that is shameful, embarrassing and regrettable that is kept present daily. Whether this event happened during childhood, adolescence or early adulthood, this event could haunt and have shaped that person’s life into what he or she is today. In a similar way, in the book The Kite Runner by Khaled Hosseini is shaped by a tragic and eventful past that has shaped Amir’s, Baba’s, and Hassan’s life. The four literary elements that will be used in this essay that Hosseini strategically uses in this book are: irony, simile, Metaphor, and personification.
Amir begins to feel redemption when he goes to Pakistan and Rahim Khan has letters from Hassan to Amir. In the letters, Hassan begins talking about his wife and
Flying kites was a source of Amir 's happiness as a child as well as a way to attain his father’s approval. In Kabul, Afghanistan, a kite flying tournament was held annually. Young boys laced their string with glass and attempted to cut the strings of other kite flyers. That last on standing was deemed the champion and the idol of all the younger children. Before Amir competed in his kite tournament, Baba said, “I think maybe you 'll win the tournament this year. What do you think?” (Hosseini, 50) Amir took this opportunity and told himself that, “I was going to win, and I was going to run that last kite. Then I’d bring it home and show it to Baba. Show him once and for all his son was worthy. Then maybe my life as a ghost in this house would finally be over.” (Hosseini, 50) Amir wanted the approval and affection of his father badly enough that he was willing to allow Hassan to get raped in order to attain it. After this kits became the symbol of Amir 's betrayal to Hassan. The kite ultimately becomes the way that Amir connects with Sohrab, mirroring how Amir connected with Baba when he was a
Amir's blunt rejection to Rahim Khan’s request to bring Sohrab is an act of betrayal to Hassan. He betrays Hassan one more time, even when Hassan dies as a loyal friend. Through the book, Amir’s ongoing troubles haunt him as the years go by, but I believe he would take any opportunity to redeem himself.
...made fun of him and treated him badly. This may have been an example of separation in Afghanistan and how society was divided. But when Amir moved to America he buried his past until he got a call from Rahim Khan to come back home. Amir agreed and went back to find out Hassan has died and the Taliban took Hassan’s son Sohrab. Amir agrees to rescue him because he feels like it’s his obligation to Hassan because of all the wrong he has done to him. This may be an example of friendship goes above all and that separation within class, race, religion, or political climate doesn’t matter to Amir. Amir takes Sohrab back home and at the end of the book he flies a kite with Sohrab. When they cut another person’s kite, Amir runs to get the kite and yells to Sohrab “For you, a thousand times over” to reflect Hassan’s memory and how Amir appreciates Hassan’s friendship.
The Kite Runner is a book about a young boy, Amir, who faces many struggles as he grows up in Kabul and later moves to America to flee from the Taliban. His best friend and brother , Hassan, was a big part of his life, but also a big part of guilt he held onto for many years. The book describes Amir’s attempt to make up for the past and resolve his sins so he can clear his conscious. Amir is worthy of forgiveness because although he was selfish, he was very brave and faced his past.
Amir is a man who is haunted by the demons of his past. This is first shown in the opening lines of the novel “I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975. I remember the precise moment, crouching behind a crumbling mud wall, peeking into the alley near the frozen creek. That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out.” (Hosseini pg.#) These opening lines of the novel foreshadow what is yet to come. You can see that Amir looking back at the past with an attempt to justify why he is the man he is today. In the winter of 1975 it was the final round of the Kite Running tournament when Hassan choice to run the last kite for Amir. In doing so Hassan is corner by Assef and his gang who question Hassan’s loyalty to Amir. They give Hassan the choice to give them the kite in exchange to do no harm to him or to...
Assef is the character responsible for Amir’s guilt. He is the one who raped Hassan and if he did not, the story would be changed drastically. He is the source of evil in the novel. The sociopathic qualities he demonstrates are very evident. Assef if very different from the other characters in the sense that he never feels guilt and has no conscious. Baba and Amir both are able to redeem themselves but Assef has no remorse after his actions. Assef believes that “Afghanistan is the land of Pashtuns … we are the true Afghans, the pure Afghans, not this Flat-nose here. His people pollute our homeland.”(40) Assef bullies Hazara’s such as Hassan as he believes people like him should not be in Afghanistan. His actions are very rude and he never apologizes
“In the winter of 1975, I saw Hassan run a kite for the last time.” (Hosseini 55) It was a year when something happened to really bad happened to Hassan. It was also the year when Amir did something to Hassan that had changed everything that was going to happen. What Amir did to Hassan was for Amir’s own good, but it changed everything for the rest of his life. It changed him because it was something that was done that was considered a sin in their culture, and Amir had witness it happen.
It is impossible to separate the events of Hosseini’s life from the plot and implications of The Kite Runner. Hosseini often faces interviewers and readers who wonder how much of his first novel is autobiographical. In a 2005 interview with Todd Pitt of USA Today, Hosseini responds to readers inquiries regarding the autobiographical nature of Amir and Hassan’s story: “When I say some of it is me, then people look unsatisfied. The parallels are pretty obvious, but… I left a few things ambiguous because I wanted to drive the book clubs crazy” (“Kite Runner Catches the Wind”). It is easy find the “obvious parallels” that Hosseini himsel...
Through the person of Amir, The Kite Runner’s protagonist written by Khaled Hosseini, the author brings to life a character flawed with indecisiveness. Not only does he battle against opposing forces with the greatest one of them being his own consciousness, but he also stumbles through the course of his early life causing a guilt that will follow him into adulthood. Amir’s conflicting actions, cause one to question his honor, his morals and ponder on the ambiguity of the characteristics that form him into the morally bemusing character that he is. This contrasting nature allows him to fall victim and take action of his own selfish desires, actions that would later on call for redeemal.
Hassan agrees and gives chase for the kite with Amir follow some time later on. However, during that time Hassan is corner by Assif and several others children. Hassan is then punished by Assif for protecting Amir, as well as being a different type of Afghani. In one swift motion, Assif performs a horrifying sexual act on Hassan, all the way Amir watch it far down a street. And what does Amir do? Well he ran as he put it, “I ran because I was a coward. I was afraid of Assef and what he would do to me. I was afraid of getting hurt” (77).
From a very young age Amir felt as if his father didn’t love him or wasn’t ever proud of him and he felt that because he believed he had killed his mother, because she died giving birth to him. To finally please Baba, Amir felt that he must show him he is like him by winning the tournament and bring home the kite of his opponent. (chapter 7) He believed only then Baba would forgive him for “killing” his mother. Amir’s search for redemption came near the end of the story mainly when he was older and aware of the fact that Hassan was his half-brother. He is motivated to go and redeem himself when he visits Rahim Khan and finds out that the Taliban killed Hassan and his wife. (chapter 17) This is the moment when Amir felt extremely terrible and had an epiphany to redeem himself without any fear to make things right by Hassan. Hassan had a son, Sohrab who was under the custody of a Taliban, and Amir knew that he had to find Sohrab and at least meet him and make sure he was ok. Ironically, when Amir finally found out where Hassan was living, he was under the custody of Assef. Amir knew that he could not let Sohrab live with him; when he saw Sohrab he was wearing a blue silk outfit, with mascara in his eyes, and bells strapped around his ankles. (chapter 22) Amir had no doubt at this point that Assef was abusing Sohrab and this was the moment where Amir had to garner all his courage and stand up for