Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Charles the Great biography
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Einhard--- having received a solid education in biblical studies and Latin classics, at monastery whose founder was closely tied to the Carolingians--- came to serve under Charlemagne--- Charles the Great, in English--- when the writer was quite young. Growing up in his servitude, Einhard gained a strong admiration for the king, practicing a kind of hero-worship. Charlemagne was more than a king; he was a king of kings, strong, dependable, wise and worthy. In Einhard’s eyes, he could do no wrong. His chronicles of the ruler’s life, Life of Charlemagne was done in the style of The Lives of the Caesars, the first Roman emperors. According to Einhard, Charlemagne successfully led his kingdom with a contradictory combination of brute force, and …show more content…
After years of skirmishes and attack along their shared borders, the Franks decided to go to war in order to put an end to the dispute for once and for all in 772. The Saxons were not at all like the Franks. Einhard describes them as pagan and uncivilized in every possible way. “Naturally fierce, [worshipping] demons and . . . opposed to [our religion]” (Rosenwein 138). It is important to note that in demonizing his enemies, Einhard reinforces this idea of Charlemagne’s power source being something beyond this world. He is endowed with wisdom and an ability that is near holy. Charlemagne is no longer a man, or even a king, but something more. In 804, the conflict ended once again on Charlemagne’s terms. He ordered the Saxons to give up their pagan ways and accept the Christian religions and they--- as Einhard seems to suggest--- happily obliged. This is yet another fantastic tale of Charles’ conquests. The enemy falling at the king’s feet. He gave a command to the Saxons and followed, and with the decree Charlemagne suddenly is able to unite the people. Obviously, history does not happen this way, but it is Einhard’s voice as an author that tells the audience of the Charlemagne’s larger-than-life
In the Frankish empire, there were numerous different cultures which inhabited it. A cultural dividing line can be draw down the Rhine River. On the left bank of the Rhine, you had the lands of Christian, Romanised Gaul, while on the right bank of the Rhine resided pagan Germania.* Culturally, linguistically and religiously, these two cultures could not have been more different from each other. In Gaul, the people had become Romanised and Christianised over the centuries by their roman overlords. Gaul was also heavily settled by the Franks, since they were feodrati for Rome. When the Western Roman Empire fell, it was easy for the Franks to move in and assume control over the territory. With the Franks conversion to Christianity in 496 The Franks were able to mix well with the Gallo-Roman land owners and peasants, leading Gaul to slowly transform itself into Francia.* The coronation of Charlemagne further enhanced his authority over his Gallic dominions by linking himself with the old Western Roman Empire.* This allowed him to be seen as a legitimate successor to the emperors of old, instead of a chieftain of a conquering
Charlemagne is described by Janet Nelson as being a role model for Einhard. Einhard himself writes in the first paragraph of The Life of Charlemagne, “After I decided to write about the life, character and no small part of the accomplishments of my lord and foster father, Charles, that most excellent and deservedly famous king, I determined to do so with as much brevity as I could.” I feel that these are sincere words about the man who cared for Einhard. I feel that Einhard’s purpose for writing The Life of Charlemagne is to praise the works of his “foster-father” and create a historical document that would describe the great deeds of Charlemagne so that he would not be forgotten throughout time as a great leader and man.
Charlemagne—Charles, King of the Franks—obviously has a fan in Einhard. His powerful work, The Life of Charlemagne, details the king’s life from the building of his empire, through the education of his children, and culminating in his final living words: the division of his possessions and the instructions for the preservation of his kingdom. At first glance, the inclusion of Charlemagne’s will seems an odd choice to end an essay that demonstrates thoroughly the specifics of the great man’s life. After all, who needs to know which child gets his gold, and which archbishop he favored the most. Einhard reveals the ignorance in this assumption by doing just the opposite: using Charlemagne’s will as the final and most convincing illustration of the king’s life and character.
The most famous work about Charlemagne is a book entitled The Two Lives of Charlemagne which consists of two separate biographies published into one book and tells the story of Charlemagne's life as two different people experienced it. Apart from this, there are many other places you can turn to learn more about the life of the king of the Franks, including letters, capitularies, inventories, annals, and more. However, each of these sources seem to paint a different picture of Charlemagne. In one, he seems to be a very average guy; in another, a mythical being, almost god-like; and a strong and firm political leader in yet another. It is because of this of this that we will never really know exactly who Charlemagne was or what he was like, but we do have an idea of what he did and how he lived thanks to those who decided to preserve it.
Critical questions can arise about Einhard's work for the simple fact he was a palace official of Charlemagne. Einhard was a minister of his Royal Majesty. He was highly respected for his knowledge, intellect, brilliance, integrity and character. He shared a personal relationship with the King and his family. It can be believed that his book was to make sure that the greatness of Charlemagne was recorded for history and maybe not the facts. The way he recorded the history of Charlemagne could have been more ...
Every historian interprets the past differently and with distinctive perspectives, resulting in many sides to one story. Often the reader must decide which perspective is more logical, likely, or coherent. Recounting one war took a lot of time and effort because of the necessity to include all sides of the story. Becher, Barbero, Collins and Backman have approached the life of Charlemagne with different points of view; however, Barbero seems to have the strongest argument for the cause of the Saxon War. The other historians were less willing to see the Saxon war as a religious war. The life of Charlemagne was interesting to historians because it was filled with many vigorous wars that he fought including the infamous Saxon War. From the beginning of his life, Charlemagne was destined to rule a nation and lead his people into war, achieving both triumphant victories and devastating defeats. He died of sickness in old age, thus leaving the kingdom in the hands of his son. The Saxon war was the most persistent, yet hostile war he fought because of the determination and severity of the enemy. However, the questions remain: “What actually caused the Saxon war? What gave it life? What are all the different events that occurred during this war? What are some of the strategies used during this war?” The wars he fought resulted in his success as a ruler and as a historical figure to reflect on when considering the greatness of kings.
All throughout history, people have been fighting, there have been wars and conflicts ever since man has become ‘civilized’ enough to raise an army. And, many, many if not almost all of these conflicts have involved religion in some way or another (Ben-Meir). The question is why, and how, do people use God as justification for fighting and killing one another. Isn’t killing supposed to be wrong in God’s eyes? Whatever happened to ‘Thou shalt not Kill’? And how is it that hundreds of thousands of people have died by the hands of those who call themselves Christians?
Charlemagne is a known for his success to try to maintain his empire. This new empire will embrace the unity of Christian faith. Under Charlemagne, new lands are conquered and a Renaissance is embraced. He even tries to revive the Christian faith. Charlemagne is a man that hopes to be an inspiration to the next generation. These deeds of Charlemagne is seen in the Two Lives of Charlemagne. In the Two lives of Charlemagne, both Notker’s and Einhard’s goal is to portray Charlemagne as a man of good character, a man that accomplishes many deeds and a man that hopes to provide an outlet for the next generation.
“The apprenticeship of a King” describes how Charlemagne gained power through conquest and diplomacy. In 768, King Pippin died and his kingdom was divided between his two sons. Charles, the elder, and the younger was Carloman. The author says that little is known of Charles’ boyhood. When he was of the right age, it is recorded that he worked eagerly at riding and hunting. It was the custom of the Franks to ride and be practiced in the use of arms and ways of hunting. We may reasonably infer that acquiring these skills formed a major part of his early education. Charles was not a “man of letters” and the author makes no attempt at explaining this other than to point out that literacy was considered unimportant at that time for anyone other than the clergy and Charles didn’t become interested in “letters” until later in life. Bullough explains a number of experiences in public duties and responsibilities, which were assigned to Charles by his father, thus, giving him an apprenticeship to rule the kingdom. For some reason tension between Charles and his brother began shortly after their accession. The author explains a number of conflicts. The younger brother died however, at the end of 771 and a number of prominent people in his kingdom offered allegiance to Charles. Bullough names and explains those subjects. The result was the re-uniting of those territories, which helped to establish the kingdom of the Franks.
Charles Hapsburg, who later became Charles V, Holy Roman Emperor, was born in the Flemish city of Ghent on February 24, 1500 (3) to Phillip the Handsome and Joanna the Mad (2). He had four sisters: Eleanor, Isabel, Mary, and Katherine. Ferdinand I was his only brother (7). His maternal grandparents were the very famous Isabel of Castile and Ferdinand of Aragon who funded Columbus’s expeditions (6). His paternal grandfather was Maximilian I, Holy Roman Emperor (7).
How far were the events in Scotland responsible for the failure of Charles I’s Personal Rule?
The collection Two Lives of Charlemagne contains two different biographies of Charlemagne who was a king of the Franks and a christian emperor of the West in the 8th century. The first biographical account was written by his courtier Einhard who knew him personally and well. On the other hand, the second account was penned by Notker the Stammerer was born twenty-five years after the king’s death. Even though these two versions indicate the same king’s life, there were many differences between the two. Einhard’s writing focused on the emperor’s official life and his military campaign. However, Notker provided more of a perspective about the king’s legacy and seemed more hyperbolic as well as mythical. This paper will compare and contrast the
The relationship between politics and faith in the age of Charlemagne would not have been possible or necessary without the people's true belief in their religion. Einhard himself reveals the depth of his faith when he sites the numerous omens foretelling Charles' death, as well as speaking of the "Divine ordination, (page295)" of Louis. The business of religion was taken seriously by all parties mentioned in Einhard's Life, and the church, being an integral part of the western world, could thus hardly have been ignored. In addition, the strong forces of competing religions made the question of faith one of great import in the West, making a solid Catholic union absolutely necessary. The alliance of Rome and the Frankish Empire was not entirely without its drawbacks, but its rewards are seen in the survival of Charlemagne's name into the present.
Alfred was not the average king. He encourages learning in young men and he loved to help protect people of all classes. In 870ce Alfred went to war against the Vikings, and the Battle of Ashdown was the first war the Vikings had lost. The Vikings had conquered all of the Anglo Saxon Kingdoms except Wessex (Alfred’s kingdom). Eight years later Alfre fought the Danish King and his army. With the surprise attack by the Danes, Alfred was lucky to escape with only a few of his men. Alfred the built his army and counter attacked the Danes. The battle was a fierce war. Alfred came out victorious and negotiated for the Vikings to turn to Christianity, they also had to remain on the Eastern side of Britain in Danelaw.
He believes he can defeat them all if only it would stay light. He asks God to allow time to freeze so Charlemagne may complete his revenge. At that moment an angel comes to Charlemagne’s side to say “Ride on, Charles, for the light shall not desert you.” While the biblical allusion of an angelic visit needs no explanation, its significance is not as clear. The angel coming to Charlemagne’s side again shows God’s support of Charlemagne’s cause. Another interesting aspect of this proclaimation is the significance of God’s promise of light. In Genesis, while God is creating the universe he creates light on the first day. To which it is said “And God said, ‘Let there be light,’ and there was light. And God saw that the light was good. And God separated the light from the darkness.” Not only did God stop time for Charlemagne, he gave him more light, creating a clear divide that Charlemagne’s cause was holy. Since light is good and darkness is the antithesis, this is figurative of the Holy Christian cause compared to the corrupt Saracen