Chalchihuitlicue Goddess

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Chalchihuitlicue, the water goddess of the Aztec, was another example of a dual goddess who symbolize the two most important relationship women have with men as mothers and lovers. The qualities she has reflected the deep ambivalence men feel toward women which is profound need with profound fear. Chalchihuitlicue is depicted as a young goddess who was both beautiful and dangerous. Her dual nature comes into place which she both watered the earth and gives it life which promotes fertility and growth but can also flood the earth that can cause death and destruction, showing how changeable and unpredictable she is. The terrible and destroying aspect that she possessed along with her nurturing aspect overlap into a vision of the lover who has …show more content…

The sculpture of Chalchihuitlicue shows her kneeling down which female figurines kneeling are a recurring theme in Mexica sculpture. There is evidence that she is identified as a fertility goddess because most fertility goddesses are portrayed as young females and they wear variety of headdresses. Her hair is arranged in two large tassels on both sides of her head and appears that there is a large ornament that is holding her tassels and headdress in place. The body, face, and head seem to all be proportionate and symmetrical, and she wears a traditional shawl known as a quechquiemitl that is trimmed with tassels over a long skirt, and her eyes seem to probably be made from shells which is common in Mexica sculptures. Unlike the statue, the image of the goddess in the codices is vastly and starkly different which she is painted blue that symbolizes she is the wife of Tlaloc the rain god and she is also depicted wearing a blue nose ornament in a half-moon form with a snake head on each …show more content…

The opposition between the “male” state and the “female” opponent regularly appear in stories associated with the establishment of Aztec authority and is underscored by the frequent interpretation of the Coyolxauhqui myth as a battle between the sun and the moon. She became prominent in the mythological story of the legend of the virgin birth of Huitzilopochtli. Her mother, Coatlicue already had four hundred children which Coyolxauhqui was the head of them, and when Coyolxauhqui discovered that her mother was pregnant she urged the other children to join in to kill their mother because she had dishonored them. When Huitzilopochtli was fully born he protected his mother by decapitating Coyolxauhqui, but keeping her head intact, and getting rid of all the other children. Archaeologists founded the stone of Coyolxauhqui, an enormous stone monolith carved in low relief at the base of Huitzilopochtli’s side of the temple at the Temple of Mayor. The carving was originally painted is eleven feet in diameter, and her head and limbs are separated from her torso and organized in a pinwheel shape. She is shown as a decapitated and dismembered naked woman and thus she represents shame and dishonor in the Aztec society, because nakedness was a form of humiliation and defeat.

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