In the year of 1620, there was a indian who killed a cowboy in a gunfight. His son, Johnny the cowboy was extremely irate so he went on a quest to find the indian to kill him. However, he had not known he was half blind so all the indians looked alike to him. He would always get into gunfights with the indians that he was notorious as “The Indian Killer” who killed all indians in his way. One day the exact victim he had been searching for was bragging he had killed his dad.
As The Indian Killer found his house he knocked on his door. But then he looked at the top of his small house and it said Mr. Deathgiver in bold. The Indian Killer was abundantly scared so he thought about leaving. But he realized how many indians he killed and how notorious he was for..- instantaneously, Mr. Deathgiver opened the door and shot a bullet into the air as a warning that he should not mess with him. Mr. Deathgiver
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Deathgiver remembered all what happened and who he was. Mr. Deathgiver told him to go home and he couldn’t help him and said he had not known about his dad. The Indian Killer pulled out his gun and said “You killed my dad and I will kill you!” Mr. Deathgiver cried “You have killed my whole family and my parents!!” The Indian Killer was confused and said “And how did I do that?” Mr. Deathgiver said “All the gunfights you’ve been through, YOU KILLED MY FAMILY AND FRIENDS AND NOW I KILL YOU!” The Indian Killer tried to elude but he couldn’t, it was dark outside just as dark as his soul. Mr. Deathgiver had already directed his gun at The Indian Killer. The Indian Killer said “STOP, please, I beg of you!!” Mr. Deathgiver shot but missed, so he continued to shoot until he ran out of bullets. Just then The Indian Killer took out his gun and shot Mr. Deathgiver in his leg. Mr. Deathgiver walked into his house like a centipede with 98 missing legs. Mr. Deathgiver's friend came out and said “Why you did this to friend me?!” His friends vocabulary was as bad as, like,
Inventing the Savage: The Social Construct of Native American Criminality. Luana Ross. Austin: University of Texas Press. 1998.
Interestingly, the book does not focus solely on the Georgia lynching, but delves into the actual study of the word lynching which was coined by legendary judge Charles B Lynch of Virginia to indicate extra-legal justice meted out to those in the frontier where the rule of law was largely absent. In fact, Wexler continues to analyse how the term lynching began to be used to describe mob violence in the 19th century, when the victim was deemed to have been guilty before being tried by due process in a court of law.
Daniel Boone was a 16 year-old boy who lived in Pennsylvania, which at the time still belonged to England. He always loved hunting and exploring. They moved to Yadkin Valley, in North Carolina. Daniel and a friend of his discussed over a campfire the beautiful land of Kentucky, and how it was full of rich farming soil and lots of deer, black bears, and other small animals for skin and food. They decided to travel there. Daniel brought 5 men with him to hunt and collect skins. One day while hunting, Daniel and his brother-in-law got captured by Indians. They told them to leave Kentucky and never come back. They weren’t scared, but the other 4 men were, so they went back to Pennsylvania. Two years later, they decided to go back to Pennsylvania to sell the skins they had collected, and when they were almost home, they got attacked by Indians and got their skins stolen. In the end, they were just happy they got to explore and live in the wild for 2 years. Two years later, Daniel decided he had been away from Kentucky for long enough and brought his family and six other families with h...
On August 28, 1955, fourteen year old Emmett Till was beaten, tortured and shot. Then with barbed wire wrapped around his neck and tied to a large fan, his body was discarded into the Tallahatchi River. What was young Emmett’s offense that brought on this heinous reaction of two grown white men? When he went into a store to buy some bubblegum he allegedly whistled at a white female store clerk, who happened to be the store owner’s wife. That is the story of the end of Emmett Till’s life. Lynchings, beatings and cross-burning had been happening in the United States for years. But it was not until this young boy suffered an appalling murder in Mississippi that the eyes of a nation were irrevocably opened to the ongoing horrors of racism in the South. It sparked the beginning of a flourish of both national and international media coverage of the Civil Rights violations in America.
William Apes, in his essay "An Indian's Looking-Glass for the White Man," argues that to profess Christianity and still distinguish between races is a hypocrisy not supported by the Bible. In the first part of his essay Apes asks several questions such as why, if God loves white people so much, did he create fifteen colored people for every white one; and of all the races, who has committed the most heinous crimes? He goes on to emphasize that neither Jesus nor his disciples were white skinned. He also questions the white person's right to control Native Americans. Apes asks his predominately white, Christian audience to reexamine their own prejudices and concludes his essay pleading "pray you not stop till this tree of distinction shall be leveled to the earth, and the mantle of prejudice torn from every American heart--then peace shall pervade the Union."
The "Killings" is a short story written by Andre Dubus. Andre Dubus' short stories often portray tragedies, violence, anger and even tenderness. Throughout the story, Matt’s language constantly displays his deep affection for his family. After the death and funeral of his son Frank, his other two children quickly move back to their normal lives which displays that Frank was the only family nearby. His morals become quickly altered through the cold-blooded murder of his son and end with the act of murder.
Henry Starr was a 17 year old Cherokee cowboy working a steady job at a ranch. One day, however he was framed for stealing two horses by a man that was in cahoots with a crooked sheriff. Henry’s uncle paid his bail, and Henry went back to work. A little while later, a rival cowboy hid whiskey in Henrys wagon, and Henry was stopped with a whiskey warrant, which was a way for crooked lawmen and lawyers to make money off of each other. Once again, Henry’s uncle bailed him out.
Being unwanted, uncared for, unloved and forgotten by everybody even by your own family is a much greater poverty than the person who has nothing to eat. As the book The absolutely True Diary of a Part-Time Indian by Sherman Alexie talks about an Indian boy, Arnold Spirit, who was born in the Spokane Indian reservation in Wellpinit with brain damage. Arnold takes us along on his journey and we learn how absolutely awful and devastating poverty is and it is not for an individual but for an entire community. This condition leads to senseless death. They never had the chance to be anything but poor and hopeless Indians. If they stop dreaming of being poor and start searching for hope and try to live up with high expectations and accept more to them. They will look to their future with excitement and confidence and begin to do more of what they ever imagined. As a result, they will have a better living condition. Throughout the novel, we learn from Arnold’s fight for a better life. He inspires us and gives us hope. He goes to Reardan where white people live searching for hope. There, he makes new white friends and changes their ideas about Indians. Another inspiration we see in this book is, Mary Spirit, Arnold’s older sister, who leaves her reservation to make her dream come true. She goes to Montana, gets married and starts focusing more on writing her romance novels rather than focusing more on the reservation opinions. Therefore, Arnold’s and Mary’s decision is that they are not simply Indians or White but human being who belongs to many tribes.
All in all, the treatment of the American Indian during the expansion westward was cruel and harsh. Thus, A Century of Dishonor conveys the truth about the frontier more so than the frontier thesis. Additionally, the common beliefs about the old west are founded in lies and deception. The despair that comes with knowing that people will continue to believe in these false ideas is epitomized by Terrell’s statement, “Perhaps nothing will ever penetrate the haze of puerile romance with which writers unfaithful to their profession and to themselves have surrounded the westerner who made a living in the saddle” (Terrell 182).
In 1887 the federal government launched boarding schools designed to remove young Indians from their homes and families in reservations and Richard Pratt –the leader of Carlisle Indian School –declared, “citizenize” them. Richard Pratt’s “Kill the Indian… and save the man” was a speech to a group of reformers in 1892 describing the vices of reservations and the virtues of schooling that would bring young Native Americans into the mainstream of American society.
Growing up Black Elk and his friends were already playing the games of killing the whites and they waited impatiently to kill and scalp the first Wasichu, and bring the scalp to the village showing how strong and brave they were. One could only imagine what were the reasons that Indians were bloody-minded and brutal to the whites. After seeing their own villages, where...
The major theme of Andre Dubus’ Killing,s is how far someone would go for the person they love. It is important to note the title of the story is killings and not killers, for the reasoning that the story does not just focus on two deaths or two murderers but rather the death of marriage, friendship, youth, and overall, trust.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Author and Indian Activist, Vine Deloria makes compelling statements in chapters 1 and 5 of his Indiana Manifesto, “Custer Died For Your Sins.” Although published in 1969 this work lays important historical ground work for understanding the plight of the Indian. Written during the turbulent civil rights movement, Deloria makes many comparisons to the Black plight in the United States. He condemns the contemporary views toward Indians widely help by Whites. He argues that Indians are wrongly seen through the historical lens of a pipe smoking, bow and arrow wielding savage. Deloria views the oppressors and conquerors of the Indian mainly in the form of the United States federal government and Christian missionaries. The author’s overall thesis is that whites view Indians the way they want to see them which is not based in reality. The behavior of whites towards Indians reflects this false perception in law, culture and public awareness.
Muhammad Ali once said, “He who is not courageous enough to take risks will accomplish nothing in life.” Sherman Alexie makes this a big point in his novel The Absolutely True Diary of a Part-Time Indian. This book, Arnold “Junior” Spirit is faced with the decision of whether he should trade his familiar school life on an Indian Reservation for a slightly better education at an all-White school in a small town named Reardan. This is his only way to achieve a better future. Throughout the novel Junior has to fight against criticism for acting differently in order to protect his mindset. Outside forces such as discrimination of race or social status deeply impact one’s hopes, dreams and self-esteem.