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Body Rituals Among The Nacirema is a satirical essay written by Horace Miner about an apparent north American tribe referred to as the Nacirema. Throughout his article, Miner discusses the unorthodox behavior and culture of the tribe. He describes the supposed shrines that the Nacirema use for bathing and excretion, chests in the wall that carry charms and magical potions, and odd rituals such as “inserting a small bundle of hog hairs into the mouth…and then moving the bundle in a highly formalized series of gestures” (Miner 1956, 504). Miner then refers to what must be the healthcare professionals of the tribe; “holy-mouth-men”, “medicine men” and “the listeners”, who are presumably the dentists, doctors and psychologists, respectively. At this point it is quickly clear that Miner is in fact describing Americans and their culture, another revelatory clue …show more content…
If one were to look at the Nacirema’s cultural practices and behaviors without any insight or context on the specific beliefs of that culture, they may appear to be radical and incomprehensible, as was the case of the reader reading this article. Another point of the article brought up by Miner is the Nacirema’s propensity to engage in seemingly masochistic practices in order to enhance the superficial body. These practices however, are done in our society on a daily basis, and include sticking hog hairs into the mouth, or better referred to as brushing the teeth, and “lacerating the surface of the face with a sharp instrument” (Miner 1956, 505), or shaving. This goes to show that we often make wrong assumptions about a culture just because what the other does isn’t homogeneous. The main point of Miner’s article is to emphasize the issue regarding society’s superficial tendencies as well as their ethnocentric approach when talking about other
“…The search for holiness is dramatized by their willingness to suffer terrible pain from snake bite, or even death itself, to get the feeling of God in their lives” (Daugherty pg.82 Para 2). Many individuals seem to search for this meaning, largely due to the fact that most are economically disadvantaged, work in extremely dangerous conditions (miners), and usually uneducated because of their rural isolated backgrounds. In addition, all of the aforementioned characteristics gave cause to the proliferation and acceptance of this faith basis because it’s not a private matter and their strife/frustration with life unites them on common grounds in praise. Mainly, as stated in the article, their powerlessness is taken out of the equation when they’re together in church and filled with the Holy Spirit (Daugherty pg.83 para 2), and in a sense the worship itself is based off of its people gathering together to uphold and uplift each other with their faith. Moreover, beside their ritualistic snake handling, is their tendency to drink strychnine and lye. This ritualistic habit is more puzzling in my eyes, because they’re essentially drinking straight poison that should kill a
The focal point of the shrine is a box or chest which is built into
A central part of the libation “the outpouring of liquids.was one of the most common sacral acts during prehistoric times and especially in the civilizations of the Bronze age”. Burkett, 71, a.d., a.d. ‘pour’ is employed in Latin, Greek, and Old Indic not only for the pouring out of liquids, but also in speech, particularly that concerned with sacrifices in Indic.and elevated passages of poetry in Greek,”. Therefore, by putting the two developments together, a fuller understanding of libations is gained. An understanding of Aeschylus possessed. In Greek works, “the term indicates ‘to pour a libation’ on the occasion of some particularly difficult situation as a way to invite the support of the gods to protect someone”.
The purpose of this paper is to provide anthropological perspectives on female circumcision. But first, it will summarize Althaus’ article “Female Circumcision: Rite of Passage or Violation of Rights?”. This summary will include the main arguments presented in the piece. Next, this paper examines this cultural practice through critical cultural relativism. Power dynamics are examined in this section as well. Once this is done, this piece then incorporates a cultural constructionis analysis of this widely practiced cultural phenomena.
Human needs are similar- health, physical appearance, human body and economic resources to meet these needs. Nacirema culture bears some semblance to more civilized culture. While reading this article it seems most of the practices are similar with modern culture. A major difference is the magic, ritual and the crude method of doing things. One of the cultural practices that stood out for me is the “holy-mouth-men” ritual, which seems like what a dentist will do. I also find interesting the diagnostic ability of the diviner.
The article equips the reader with the tools needed to better understand other cultures, in terms of their own beliefs and rituals. Miner’s original approach does create a certain level of confusion that forces the reader to critically evaluate his purpose. “Body Ritual among the Nacirema” by Horace Miner ultimately brings people together, by illuminating the eccentricities present in all
We, as humans, face the most difficult challenges: conformity. We inadvertently aim to be what we see depicted in the environment around us. In many instances, we do so under extreme circumstances without regard to the consequences. Around the globe, different beauty practices of enduring violence and pain, mutilation and self-mutilation can be found in almost every culture. In the Chinese culture, binding one's feet are done in order to achieve a certain length. Foot binding has disappeared from modern-day China, but it was once accepted and a promoted practice among many Chinese women. The origin of such culture, beauty practice is somewhat a mystery; there are many theories as to why women began to bind their feet. The reasons why women began binding their feet are not the only field of importance, why it became popular for women to bind their feet, how and why it became accepted in the Chinese culture and the consequences due to these practices are considered as well. Foot binding was known as a cultural practice that represented femininity and eroticism through physical and mental violence. In this cultural practice, it is believed that foot binding speaks multiple languages; seduction, eroticism, virtue, discipline and sacrifice. Both mother and daughter mutilated their feet in hopes of fulfilling
In the article, Body Ritual among the Nacirema, by Horace M. Miner, some of these same problems are faced.
Being a culture under pressure from both sides of the contact zone, there needs to be passion and emotion or else the culture might disappear into history. Anzaldua’s text makes great use of passion and emotion while merging the ideas of multiple cultures together through the tough experiences in her life. Autoethnographic texts give perspective to outsiders on how a culture functions from the inside point of view. Anzaldua’s “How to Tame a Wild Tongue” excellently portrays her culture’s plight and creates a fiery passionate entrance for her culture in their uprising through the contact zone.
“Rituals and Traditions; It Takes a Tribe,” written by David Berreby and “Indians: Textualism, Morality, and the Problem of History” written by Jane Tompkins, both exemplify a typical controversial topic in the United States of America today. The US prides there self on the basis of freedom, and how Americans are made up of individuals with backgrounds from all around the world. Many consider the US to be a “melting pot”, a society where cultures are just blended together and not recognized fully on their own, where as others consider the US to be a “salad bowl”, where people of international cultures hold fast to their traditions and practices and coexist with the cultures around them. Both authors of the readings propose that generally speaking,
In Horace Miner’s article, “Body Ritual Among the Nacirema”, he talks about a tribe and describes their odd behavior. He tells about how the tribe performs these strange daily rituals and how their peculiarity is extreme, but in fact he is actually speaking of Americans as a whole (Miner). Miner uses this style of writing to more effectively prove his point: that Americans are ethnocentric.
Cultural relativism is powerful and unique, ascertaining and appreciating people cultural. Cultural relativism is unique but can be hard to understand, upsetting the views, morals, and outlines of culture from the standpoint of that civilization. When analyzing the hominid culture, it provides the luxury of understanding their philosophy from their viewpoint. Taking in another culture without being basis can be daunting. Anthropologist deliberated cultures by exploiting two methods, the emic perspective, and etic perspective. Crapo, R. H. 2013, Section 1.1 defines, the Etic perspective that is, an outsider's or observer's alleged "objective" account—creates a model of a culture by using cross-culturally valid categories, which anthropologists
In John Barker’s Ancestral Lines, the author analyzes the Maisin people and their culture centered around customs passed from previous generations, as well as global issues that impact their way of living. As a result of Barker’s research, readers are able to understand how third world people can exist in an rapid increasing integrated system of globalization and relate it not only to their own society, but others like the Maisin; how a small group of indigenous people, who are accustomed to a modest regimen of labor, social exceptions, and traditions, can stand up to a hegemonic power and the changes that the world brings. During his time with these people the author was able to document many culture practices, while utilizing a variety of
The author Horace Miner’s article “Body Ritual among the Nacirema” is a comment on the vanity that is present in the American culture. He focuses on a North American Group, which he considers Naciremas which is Americans backwards. Horace Miner demonstrates that attitudes or daily rituals have a convincing sway on numerous establishments in Nacirema society. The writer uses many metaphors to describe this vanity including his statement that “women” try to cover up their impurities by applying makeup in addition to getting surgeries and other things to fix what they think is wrong. However, in reality Miner uses this metaphor to show that the American culture is vain and always tries to fix its faults and mistakes. Basically, Miner uses the
Firstly, this essay will look at the cultural issues which are westernization and intermarriage. Westernization brings about many changes in culture patterns and completely transforms the lives of individuals because it requires the destruction of the indigenous culture and its replacement by a modern one in areas such as lifestyle, religion and language. Lifestyle changes have increased rapidly since the introduction of media in the Pacific. An example is the Fijian practice of fire walking in which men walk on hot stones with bare feet, customarily a ceremonial occasion but in the recent years it has become an event performed to entertain tourists.