In Sula, different forms of motherhood illustrate the complexity of the experience of black mothers in a post-slavery society. I analyze the Peace family, more specifically the characters Eva and her daughter Hannah, to show the importance of alternative perspectives to depict black mothers’ experiences. Eva is abandoned by her husband, BoyBoy, when her children, Hannah and Plum, are still young. She is left with “$1.65, five eggs, three beets and no idea of what or how to feel. The children needed her, and she needed money and to get on with her life” (Morris, 32). She is overwhelmed with emotions but she manages to “postpone her anger for two years until she had both the time and the energy for it” (Morris, 32). Although Eva is helped by …show more content…
She has her own sexual needs, which she usually fulfills, independently of her role as a mother to Sula. Hannah “refused to live without the attentions of a man and after Rekus’ death had a steady sequence of lovers, mostly the husbands of her friends and neighbors” (Morris, 42). She has many lovers after Sula’s father, Rekus, passes away, but she has no desire of having another matrimonial relationship with any of the men she gets involved with. At an early age, Sula sees Hannah, her mother, with different men around the house. One day “Sula came home from school and found her mother in the bed, curled spoon in the arms of a man. Seeing her step so easily into the pantry and emerge looking precisely as she did when she entered, only happier, taught Sula that sex was pleasant and frequent, but otherwise unremarkable” (Morris, 44). Hannah does not hide her involvement with men, and she is not embarrassed by her sexual practices. For her, motherhood and sexuality are both part of her womanhood. As mentioned, Henderson discusses that black women are often stereotypically portrayed as “sexually promiscuous” (Morris, 32) which confines black mother experiences and disseminates stereotypes. Characters such as Eva and Hannah challenge these boundaries by being mothers who care about their children while at the same time expressing their sexuality and consequently their individuality. Neither character fits the conventional stereotype of matriarchs or sexually promiscuous, because although they love their children, they are not selfless and
Amina Gautier has been awarded with Best African American Fiction and New Stories from the South; in addition, she has successfully created At Risk. Gautier’s story is based on the African American community and the different types of struggle families can realistically face. However, if a white person would have written this exact story it could have been misinterpreted and considered racist. Stereotypes such as fathers not being present, delinquencies and educational status are presented in the various short stories. “Boogiemen”, “Afternoon Tea” and “Some Other Kind of Happiness” are all examples of stories in which the father is not present.
The black women’s interaction with her oppressive environment during Revolutionary period or the antebellum America was the only way of her survival. Playing her role, and being part of her community that is not always pleasant takes a lot of courage, and optimism for better tomorrow. The autonomy of a slave women still existed even if most of her natural rights were taken. As opposed to her counterparts
In the book Sula by Toni Morrison, Morrison’s ambiguous link between good, evil, and guilt, she is able to show that these terms are relative to each other and often occur mutually. In her comparison of good and evil, Sula states that "Being good to somebody is just like being mean to somebody. Risky. You don't get nothing for it" (145). Good and evil are being compared as if they are equal and that is how the book is structured. For instance, Eva's burning of Plum is a complex conjunction of motherly love and practicality and cannot be described as simply being a good act or a bad one. The killing of Chicken Little is a similarly ambiguous situation from which Sula and Nel's feelings are unclear. Lastly Sula, upon her death bed, questions what it means to be good and suggests that it what may be considered bad could in reality be good. Both in the syncopated style of Morrison's writing and the morally ambiguous portrayal of characters, cause the reader to question morals and think about them on a larger scale.
Her friend Nel has been married and has had children, just as she is expected to do. Sula quickly decides to live a life where she is unconcerned about these expectations. Living in a racist world and a sexist community, she defends herself by living on the edge. She refuses to settle for the traditional lifestyle, resulting in the women of the Bottom to despise her. After having an affair with Jude, Sula feels no remorse or guilt for actions. In the novel it says, “She had no thought at all of causing Nel pain when she bedded down with Jude. They had always shared the affection of other people...Marriage apparently, had changed all that... “ (119). Shown through this quote, Sula becomes puzzled about Nel’s feeling of betrayal. Throughout their entire lives Sula and Nel share everything, including boyfriends. Sula’s deepest affection is for her best friend and assumes that their friendship will trump everything. When this is not the case, she becomes saddened and confused. The Bottom's community despises Sula because she has an independence that contrasts the community's own small-mindedness. In the novel it says “She was a pariah, then, and knew it” (Morrison 122). Sula accepted the fact that she was an outsider and embraced it wholeheartedly. Even Sula’s birthmark is perceived differently by several characters. Ultimately, the birthmark is represented as a rose. This rose is a
Sula by Toni Morrison is a compelling novel about a unique, self-confident woman. As in many other books, each secondary character in the story serves as a vehicle to explain the main character. Hannah, Sula's mother, is dominated by the element of air; she is free spirited, frivolous and child-like. On the other hand, the element of fire is prevalent in Sula, who is impulsive, hot-tempered and passionate. Despite the differences between the two, Hannah's lifestyle intrigues and influences her daughter. The effect Hannah has on Sula is reflected in many of her daughter's perspectives and actions. As a result of the ubiquitous presence of fire within her, in contrast to her mother's blithe spirit, Sula carries all of Hannah's immorality and actions to a more extreme level. Both women have promiscuous tendencies, do not have close friendships with women, and become easily irritated by Eva. The difference is that Sula's fiery character leads her to act more cruelly than her mother.
The lack of support and affection protagonists, Sula Peace and Nel Wright, causes them to construct their lives on their own without a motherly figure. Toni Morrison’s novel, Sula, displays the development of Sula and Nel through childhood into adulthood. Before Sula and Nel enter the story, Morrison describes the history of the Peace and Wright family. The Peace family live abnormally to their town of Medallion, Ohio. Whereas the Wrights have a conventional life style, living up to society’s expectations.The importance of a healthy mother-daughter relationship is shown through the interactions of Eva and Hannah Peace, Hannah and Sula, and between Helene Wright and Nel. When Sula and Nel become friends they realize the improper parenting they
-Toni Morrison uses strong diction to resonate the central message that the most unexpected people/places have the deepest meaning in life. In the novel it states,“ In the safe harbor of each other’s company they could afford to abandon the ways of other people and concentrate on their own perceptions of things.” (Morrison, 55) Toni Morrison shows how they were important in helping each other understand the world around them. By the author using the word abandon, she displays how they needed to escape the world when it came to focusing on their relationship. She could have easily used “they left the world” but by using the word abandon it adds more depth to just how powerful they were to one another. Toni Morrison used perceptions to help relate to the powerful bond of their friendship. In the novel, Sula and Nel saw things very different. Sula perceived the world with its imperfections by rebelling against society. Nel perceived the world in a warped sense and felt the need to follow society’s rules. Sula was an unexpected force in Nel’s life, which impacted her view on the world and her future.
Myers examines black women’s activeness in bettering their lives and the lives of their families. She looks at the different methods Margaret took as well as the impact they had on the lives of her daughters, specifically Barbara. Barbara benefited through her mother’s relationships by obtaining an education and inheritance. Given the lack of primary source documents regarding women in Charleston during this time period, Myers is required to delve deep into other sources for information.
...the two of them. The Slavery culture in the novel has restricted both Baby Suggs’s and Sethe’s ability to mother their children. It has altered motherhood from the ideal and transformed it into something barely recognizable.
Conformity and defying social norms were a common theme this week. In Toni Morrison’s book Sula, Sula Peace actively opposes gender roles. She does this by doing what she would like to do without the burden of her town’s expectations. Sula enjoyed sex and disregarded all of the opinions of the townspeople around committing adultery. Eli commented that it was even more unacceptable in that time period, but Sula’s main priority is being authentic. Even though she urged men to cheat she was still a risk taker and lived spontaneously, which was even more forbidden for a black woman and like Lauren said, the men were also to blame, not just Sula. Not many people in the Bottom share that trait because they are afraid of social isolation. For example, Nel didn’t stray far from the status quo due to her upbringing. Nel’s mother taught her to be proper and follow the set of rules given to her. Her mother often reminded her to “pull her nose” (28) so Nel could have a more appealing nose. On the other hand, Sula lived in an unconventional household with a constant flow of different people coming and going out of the house. Since she was not exposed to a father figure, she was not tainted by patriarchal expectations of the genders. She didn’t witness
Through the negative experiences that she has had with motherhood, Sula does not want to become a mother. She sees Hannah’s sadness and frustration with Eva and recognizes her poor relationship with Hannah and does not want to repeat it. Sula’s insufficient relationship with her mother is exposed when Sula watched her mother burn and die. Sula does not attempt to help her mother, she only stands silently and watches her mother die. Eva notices this but, “remained convinced that Sula had watched Hannah burn not because she was paralyzed, but because she was interested” (78). This shows her lack of care for motherhood. She does not have kids and dies without having any. But during her life, she ends up in a similar situation as her mother She focuses only on men and people begin to hate her for this. She begins to take friends’ and neighbors’ husbands the same way Hannah did. Sula even turned on her only friend, Nel, and took her husband too. She is the reason that Nel’s husband left her. Sula adopted the same principles as her mother, and Hannah was shaped by Eva.
In the context of the short story, “Talma Gordon”, published in 1900, Pauline Hopkins represents her black heroine Talma Gordon as dependent on Dr. Thornton and her family, but also striving to maintain an independence in order to protect her right to independent expression and thought. Hopkins, of course, is referring to the social limitations imposed on black women during post Civil War society. Hopkins, while discussing issues of blackness in the 19th century, also focuses on issues of class and its relation to gender in the novel. Through negative representations of wealth and Talma Gordon’s family, Hopkins suggests the difficulties of black women assimilating and living during the Reconstruction Era.
Sula has a feminist spirit and refuses to melt into the typical mold of a woman. She "discovered years before that [she was] neither white nor male, and that all freedom and triumph was forbidden to [her]" (52). Because of this she decides to lead her life on her own terms. Sula encounters both racism and sexism and is placed in a situation in which she has no release for her wild spirit. She cannot live out in the world with the freedoms of a man, but doesn't want to live as a stereotypically sheltered woman either. In attempting to break these boundaries she is hated by the town and viewed as an "evil" person by the community in which she lives.
A main theme in this novel is the influence of family relationships in the quest for individual identity. Our family or lack thereof, as children, ultimately influences the way we feel as adults, about ourselves and about others. The effects on us mold our personalities and as a result influence our identities. This story shows us the efforts of struggling black families who transmit patterns and problems that have a negative impact on their family relationships. These patterns continue to go unresolved and are eventually inherited by their children who will also accept this way of life as this vicious circle continues.
First there is the presence of the old stereotypical woman character, a woman split between the conventional and nontraditional roles of women. No differences are apparent initially between Morrison's Sula and any other women's literature in the past. Women are depicted either as docile servants to men, like Nel, or ball-busting feminist monsters like Sula. The hidden aspect of the novel lies underneath these stereotypical surface roles, in the incomprehensible and almost inappropriate bond of the two women. In the final scene of Sula, Nel comes to the realization that the emptiness inside her is due to the loss of Sula, not Jude (Morrison 174). Her friendship with Sula is all that matters.