9. Discuss Meditation in the Bhagavad-Gita
This essay is my assertion of meditation in the verses of the ancient Hindu scripture of the Bhagavad-Gita. I will discuss the significant aspects of the Bhagavad-Gita and the journey Arjuna takes from the beginning of his ethical dilemma to his discovery of meditation and I will explain why the concept of meditation is still used today for coping with stressful circumstances.
One of the significant aspects of the Bhagavad-Gita is Arjuna ethical dilemma. His dilemma is significant to the story because all people are faced with making difficult choices in life which is universal among all cultures of the human race. The story begins on the battlefield with two rivals the Pandeva’s and the Kaurava’s
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Ill doth it become thee. Cast off this mean faint-heartedness and arise, O scorcher of thine enemies!” (Srimad). Suggesting it was his duty to fight for the greater good of all his people. To not fight would be considered a weakness. The Blessed Lord’s response to his anguish does not satisfy Arjuna, “But if I kill them, even in this world, all my enjoyment of wealth and desires will be stained with blood. And indeed I can scarcely tell which will be better, that we should conquer them, or that they should conquer us. The very sons of Dhritarâshtra,—after slaying whom we should not care to live,—stand facing us” (Srimad). As if The Blessed Lord finally realized the true nature of Arjuna’s distress said “Thou hast been mourning for them who should not be mourned for. Yet thou speakest words of wisdom” …show more content…
He describes not only the objective of meditation, but also the means of achieving it, “Shutting out external objects, steadying the eyes between the eyebrows, restricting the even currents of Prâna and Apâna inside the nostrils; the senses, mind, and intellect controlled, with Moksha as the supreme goal, freed from desire, fear and anger: such a man of meditation is verily free for ever” (Srimad). The quote suggests the body is to remain still and the mental focus is to release the mind of all thoughts and physical attachments which will enable Arjuna to be introspective.
Arjuna felt his life was in turmoil with a profound feeling of self-sacrifice hoping to end the war. His obligations as a leader and a warrior were in conflict with his feelings about mortality. Arjuna’s judgement was clouded by his obligations and the advice given to him. The Blessed Lord introduced the knowledge of meditation to Arjuna as a means for him to reconcile his feelings of stress and
In this paper, I will be explaining how Siddhartha had arrived at the Four Noble Truths. The first paragraph contains how Siddhartha’s life was full of suffering, pain, and sorrow. The second paragraph will be the cause of suffering is the desire for things that are really illusions in Siddhartha’s life. Following, in the third paragraph I will be explaining how the only way to cure suffering is to overcome desire. Finally, I will be explaining that the only way to overcome desire is to follow the Eightfold Path.
When the customary time for practice of meditation had passed, Godiva rose. It was now evening.¨ (Hesse 5-6). Siddhartha´s actions represent the last step, Right Contemplation, of the the Holy Eightfold Path. Meditation self-teaches the practitioners to clear their minds of
The wars, the victories, the defeats and deaths arose from the warrior’s duty to the Buddhist Law. These warriors lived their duty and this is reflected through the tales that illustrate actions that include loyalty and respect towards other warriors.
A large amount of ancient texts contain themes relating to violence, power, and war, while others, such as The Bhagavad Gita and Confucius’ Analects, focus on individual and collective development through a series of selfless acts. The two texts provide an in-depth system of duties and learning created to provide direction for the betterment of the self, as well as society as a whole. The Bhagavad Gita places a greater focus on the duties of individuals that must be fulfilled to achieve an enlightened state with the divine forces. Contradictory consequences are presented for those who choose to act in an egotistical manner and deny their duties. Confucius’ Analects, on the other hand, places its main focus on collective development and responsibility
Though Buddhism has long been a disciplined and strict religion since its’ beginning in the 3rd Century, it has recently gained positive utilitarian use within the psychological and neurological fields of science. Programs dedicated to improving and helping the lives of those who suffer from mental illness have started to incorporate the use of meditation as a form of treatment. Meditation is enforced in many schools of Buddhism as a method, or a way of life, to becoming enlightened. With growing qualitative and quantitative research on meditation, it becomes more evidential of the positive and life changing impact meditation serves in improving overall health of the mentally ill. Additionally, meditation can be implemented as a preventative
Each month our educational center section provides the Hinduism Today staff with a 'kind of group meditation. Individually we ponder our subject, and together we discuss it in detail. These past 30 days our meditation was on death. You might think we had a morbid March. Not so, since, as U.S. General George Patton rightly noted, "For Hindus death is the most exalted experience of life."
05 May 2014. Barbor, Cary. " The Science of Meditation.
The Bhagavad-Gita, a portion of the great epic the Mahabharata, is the “most typical expression of Hinduism.” It is eighteen chapters long and was composed around the first century BCE. The sage Samjaya recites the story to the blind king Dhrtarastra, the father of the Kaurava princes. While presenting ideas of wisdom, duty, and liberation in the midst of the rivalry between the Kauravas, the Bhagavad-Gita epitomizes the teachings of Krishna. Focusing specifically on the moral struggle of the Pandava prince Arjuna, the Bhagavad-Gita’s major themes include yoga, karma, dharma, and moksa. Yoga, being discipline or the strict and “attentive cultivation of mental character and meaningful action” , is crucial to the text because it is dharma yoga, acting properly according to one’s dharma, and bhakti yoga, a disciplined life of devotion that allows one to achieve moksa, or liberation, one of the four aims of li...
Deleanu, Florin. "Agnostic Meditations On Buddhist Meditation." Zygon: Journal Of Religion & Science 45.3 (2010): 605-626. Academic Search Complete. Web. 15 Nov. 2013.
...th intense compassion and love for the enemy and wait for the enemy to shoot him down. My contention is that war is impossible when every one follows the principle of “Love they neighbor…” and “service before self”. However, my ethical system does not propagate relinquishing one’s duty. It is possible to imagine a soldier fighting a war as a part of his duty, slaying his enemies even as he continues to love them. This was what Krishna preached in Bhagwadgita to his disciple Arjuna who was horrified at the sight of his kinsmen fighting on the enemy’s side.
The duration of life in a material reality is substantial, but insignificant to all the living bodies in the tangible world are subject to a phenomenon of reoccurring past and once again develop other bodies in another realm. This idea of one life coming after another is a continuing occurrence in the literary world of religious themed texts. Across continents and cultural standpoints, east and west, across time, a thousand years, there are two characters who both begin a journey away from the confusion filling their minds. In the epic Bhagavad Gita and Alighieri from the works of the Scribe Veda Vyasa and Dante, respectively, both works near a thousand years apart connect together to the theme of levels in life is portrayed by the physical life and the extraneous or exotic life, and how these all connect to one another.
The Bhagavad-Gita teaches many things, and amongst these, morality and moral law are developed for the Hindu religion. What Krishna, the primary Hindu god, declares in this somewhat epic poem to be the "basis of good in this world" (stanza 3, pg. 620 of text) is for people to take action. Action, as he goes on to state, is within the very nature of our beings to do. Krishna even states that "without action you even fail to sustain your own body" (stanza 8, pg. 620 of text). Thus, Krishna feels that action is very important and key. To take this concept as a relation to ethics, Krishna tells Arjuna, the warrior he is talking to in this poem, that "Action imprisons the world unless it is done as sacrifice; freed from attachment, Arjuna, perform action as sacrifice!" (stanza 9, pg. 620 of text). Thus, Krishna is prescribing that, in order for an action to be considered good, the good that he already declared to be the basis of all good in the world, one must detach himself from the action being performed and perform the action sacrificially. The detachment aspect is incredibly important to Krishna, for he proclaims that in "performing action with detachment, one achieves supreme good" (stanza 19, pg 620 of text). By doing this, Krishna believes that the world is preserved, for other people will follow the warrior's actions and imitate them in their own lives. A leader, such as a warrior or king, "sets the standard for the world to follow" (stanza 21, pg. 621 of text), as Krishna says and thus must take whatever action is necessary for the world to not be destroyed, to set examples of goodness and right in his own actions. By separating himself from these actions, thus becoming detached, he can achieve this. Another main reason that Krishna feels detachment is necessary is this: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty." (Bhagavad-Gita 2.47). Thus, so long as one does not profit from his own actions, the action itself is good. And, this is Krishna's prescription for leading a life of morality and duty is the moral law to follow in order to achieve this.
Well, that can be a good issue for debate, but then what about Buddhism? And other disciplines which also talk about the importance of meditation. Work Citation 1) Bhagvad Gita as it is. Bangalore: ISCKON, 2001.
The Bhagavad Gita is perhaps the most famous, and definitely the most widely-read, ethical text of ancient India. As an episode in India's great epic, the Mahabharata, The Bhagavad Gita now ranks as one of the three principal texts that define and capture the essence of Hinduism; the other two being the Upanishads and the Brahma Sutras. Though this work contains much theology, its kernel is ethical and its teaching is set in the context of an ethical problem. The teaching of The Bhagavad Gita is summed up in the maxim "your business is with the deed and not with the result." When Arjuna, the third son of king Pandu (dynasty name: Pandavas) is about to begin a war that became inevitable once his one hundred cousins belonging to the Kaurava dynasty refused to return even a few villages to the five Pandava brothers after their return from enforced exile, he looks at his cousins, uncles and friends standing on the other side of the battlefield and wonders whether he is morally prepared and justified in killing his blood relations even though it was he, along with his brother Bhima, who had courageously prepared for this war. Arjuna is certain that he would be victorious in this war since he has Lord Krishna (one of the ten incarnations of Vishnu) on his side. He is able to visualize the scene at the end of the battle; the dead bodies of his cousins lying on the battlefield, motionless and incapable of vengeance. It is then that he looses his nerve to fight.
Story, Francis. "Buddhist Meditation." Access to Insight: Readings in Theravada Buddhism. N.p., n.d. Web. 10 Mar. 2014.