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Global poverty examples
Global poverty examples
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“Hope is like the sun, which, as we journey toward it, casts the shadow of our burden behind us”(Samuel Smiles). The book, Behind the Beautiful Forevers, written by Katherine Boo, depicts a troublesome slum that is trapped in a rapidly revolving culture. Where time is progressing continuously for the rest of the world, the slums of Annawadi are stuck in it’s backlash. In a place invisible to ignorant eyes, the future of Annawadi was doomed from the start. Annawadi was polluted by society and the people who call its slums their home. Annawadi can even be called an eternal illusion that traps and manipulates its people. In a place where misery and pain is guaranteed, a light a created to keep out the dark. Hope falsely created by the people of …show more content…
The hopes and dreams of Annawadi’s citizens breed corruption. In hopes of leaving Annawadi, Asha resorts to scams and cheating to make them come true. For her, it is the only effective method to make those dreams happen. However, in reality, the people living in Annawadi were doomed from the start. Either having a dream come true or even a jump in social class is a rarity that does not favor the people. Hope is what makes them delusional and blind from reality. This is what’s holding back most of the people of Annawadi. They sit around and hope that other people will make a change, that the Corporator will stop the raze, and that they won’t be forgotten. After Kalu died,no one realised that his death was already set in stone. Boo wrote “ To Annawadi boys, Kalu had been a star. To the authorities of the over city, he was a nuisance to be dispensed with” (168). Kalu’s mistake was giving police intel on criminals, and therefore died a brutal death. His punishment for being naive was paid by a quick case, false cause of death, and no autopsy. In addition, Sanjay was also treated like Kalu. Boo wrote, “So Sanjay’s mother learned only what another mother, who slept on the pavement, dared to whisper: ‘Your boy died with fear in his heart.’” (174). The people who live in Annawadi who had dreams are forced to face the truth. When Abdul was in jail, Mirchi had to sort garbage to earn money for the family. The boy who dreamed of working in a fancy hotel and declared to never sort garbage was forced to eat his words. Once Mirchi started working his mother would complain about how terrible he was. Mirchi had to take up any job he could, even multiple ones. After realizing his dreams were for a boy he told his sister that they were “down to earn-and-eat.” (238). Unlike Mirchi, people like Abdul doesn’t waste their time on false hope, instead, they
...fact, it is the saving grace of mankind: the hope that God will save society and establish harmony and justice. The modern story takes the opposite view; it shows what happens when hope is lost, when society has nowhere to turn: it is a more pessimistic, more complicated view of humanity’s progress.
The play, These Shining Lives by Melanie Marnich can be summed up just as the main character, Catherine entails. It is “not a fairy tale, though it starts like one, and it is not a tragedy, though it ends like one” (Scene 1, p. 9). Truly, this is an accurate depiction of what the author intended to convey to her audience. It is remarkable how the author was able to twist and spins the words to form the messages she desired. Be that as it may, not everything is splayed across the ink bound pages as precisely as the stars littering the night sky.
When all hope was gone Evelyn contemplated the seed of life and death what it would do to the family that she once knew. How the desire to do right ate away her very soul at night that was targeted by the selfish double dealing standard that she once loved but with an astonishing compromise her desire to give in to the fate of her disabled husband she found a inner strength as light as the
The Sweet Hereafter has quite the unique narrative structure, that completely differs from the repeated styles of Hollywood storytelling. Contrast to an average storyline with a rising action, climax, and falling action, the film constructs its scenes with skewed notions on the basic fundamentals of chronological order. This forces the audience to pay close attention to the different time zones throughout the movie, to understand how they relate to the current events that foreshadow what’s next in the film. For example, the climax of the bus crash that kills many of the towns children, is revealed relatively early on in the film, immediately building suspense and making you wonder what could be next for the rising action if I already know what happened.
I do agree that Asha has a point in saying that something isn’t wrong if powerful people say it isn’t, however I still don’t think it’s right. She has a point because many of the people in Annawadi, and slums in general, dream of being rich and powerful. To them, these wealthy people are like role models. Whatever they say is alright, is seen as alright in the eyes of the slum dwellers. The more a person is exposed to corruption, the more jaded they become to it, and the more normal it seems to them. Take for example the slum dwellers of Annawadi. To children born into poverty it is very normal to them, just as corruption to get what she wants is very normal to Asha. Asha does not see it as a problem to use her power to extort money from people, take bribes, and influence official decisions to get her way, simply because she sees more power people do the same thing, so to her it must be “okay”. I believe that is how most corruption starts. One person sees someone else doing something bad, and they think to themselves, “Oh it must be okay if he was doing it”, and so they do it themselves and so on down the line until everyone is corrupt. On the other hand, I don’t believe it is at all right, even if people in a higher position of authority say it is. All kinds of corruption is bad and eventually everything and everyone involved in said corruption will come toppling down. With Asha as a powerful slumlord especially, her corruption will end
Further explained by Boo, “the poor of a country where corruption thieved a great deal of opportunity, corruption was one of the genuine opportunities that remained” ( 566). Boos uses a female resident at Annawadi to allow readers to sympathize those who use corruption to advance. When readers encounter Annawadi inhabitants, one of the first citizens, Asha, is described as the slumlord’s wife who yearns to be in a position of power. In her pursuit to establish money and power, Asha creates false schools and nonprofit organizations for government funding. However, Boo turns a normally despicable situation into one of piteous pursuit. Asha yearns to become better than her previous life in a farming village, where laborious work brought death upon the population and gave fruitless results, and will do anything to improve herself. Similar to how others “prospered”, many impoverished residents in India turn to nefarious acts for money, power and a higher status, at the expense of others in similar circumstances. Boo describes this as “...Powerless individuals blamed other powerless individuals for what they lacked…[and] tr[y] to destroy each other” (3302). Boo allowed readers to identify with individuals who use fraud, bribery, and other elements of corruption to be liberated from the cycle of poverty. (226
And though he experiences both sides of the paradox, it is ultimately the uplifting and inspiring effect of hope that pushes him to fight back against his oppression rather than continue to accept his enslavement. Grappling with hope and using it to move himself forward against overwhelming odds shows that even though it can be used to pacify people and keep them in their place, wishing for a rosy future that can never exist, it can also be the fire that motivates them to finally change their
From the 1955 autobiography by Elie Wiesel, Night, and the 1997 Italian film directed by Roberto Benigni, Life is Beautiful, the real experiences of the Holocaust are captured in two perspectives. Yet in both Night and Life and Beautiful, Wiesel and Benigni showcase the subjects/ideas of family and silence. While Night and Life is Beautiful both demonstrate the theme of family being more valuable than a life similarly, they develop the theme of silencing the truth in very different ways.
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Both Beloved by Toni Morrison and Things Fall Apart by Chinua Achebe are popular works of literature in African and African American culture. Both books are diverse and provide an inside look into the African and African American cultures. Beloved involves a group of characters that have dealt with slavery, losing family members, and being free and trying to learn how to live in society. Slavery induced negative effects on everyone who went through it and destroyed families. The main character Sethe deals with the past decisions see made, one major decision involves killing her baby and seeing her ghost years later. Past and present memories are explained in the book showing what the main characters went through. Things Fall Apart involves the people of Umuofia experiencing changes and challenges when Christian missionaries come into their land. The main character Okonkwo represents a fearless, tough leader with integrity for his tribe. He experiences death and mistakes and is banished from his tribe, but upon his return he finds his tribe has been invaded. His tribe experiences colonization by the missionaries and ends up falling in the end. Both novels involve black individuals having to overcome obstacles and finding ways to live in their own societies. Both novels deal with the issue of Parent-child relationships. In Beloved, Sethe with her children, Beloved and Denver. In Things Fall Apart Okonkwo deals with is son Nwoye. They also deal with inter-racial relations. Lastly, they both deal with gender relations. Both Beloved and Things Fall Apart demonstrate the circumstances individuals went through regarding, parent-child relations, inter-racial relations, and gender relations in there own manner.
In the film, “Slumdog Millionaire” showed the world how India is a society that is filled with violence and abuse. Slumdog Millionaire exposes the tragic effects of poverty in many different cities of India. The film talks about a Mumbai boy, Jamal, who grew up in the slums that became a contestant on “Who Wants To Be A Millionaire?” During the contest, Jamal were arrested under suspicion of cheating. Jamal was being interrogated by the police, and revealed events from his life history to explain why he knew the answers on “Who Wants To Be A Millionaire?”
Beauty isn’t always physically viewed because there is also an idea of beauty which is the reflection of a person’s soul. A person’s physical beauty just features that a person has that don't last forever. Although, physical beauty fades throughout the time the idea of beauty shall not ever fade because it is simply a person’s inspiration. The idea of beauty is an immortal thought that is shown through a person's passion.
Woolf, therefore, takes advantage of the lyrical short stories’ structure to create a liminal space that both breaks through barriers to form a unified, impressionistic world and to emphasize the imposing negative aspects of such a transitory structure. As a result, Woolf prompts the reader to question whether the liminal space created within the short story is positive in its ability to unite nature and human or negative in its apparent unsustainability. Regardless, the form and structure of the short story are pivotal in Kew Gardens. Without the liminal space of the short story, it is questionable if Woolf could have succeeded in creating the unstable, yet peaceful, world in Kew Gardens.
Through the eyes of the main character, a character who both witnesses and participates in the fraudulent acts committed within his lifetime in a developing country, we are also able to witness these transactions taking place, presented to us in a way in which these practices are seen as both habitual and customary within their society. But judging from the state of the government and the state of the society in the novel, third-party costs are made increasingly noticeable, as consequences of these transactions are often afflicted onto the backs of those under and near the poverty line. These consequences are then reflected back to the state of the country- as seen with the government’s failure to meet the physical needs and safety of its population, the lack of government regulation, the nonexistence of public trust, the vastly unequal distribution of wealth within the country, and the violence erupting as a result of class
The corrupted Indian society makes Balram’s character changes from a loyal servant to a servant who feels bitter with what his master has, which finally leads to Balram’s decision of killing his own master. If Balram has been raised in a different society, his life might go in a different direction without having to kill people around him. However, Balram’s decision to kill Mr. Ashok is justified because there is no other way for him to have a better life without sacrificing his humanity and moral behaviors in the Indian