Artificial Insemination as Alternative Family Reproduction. Artificial Insemination is one of the newer forms of human reproductive technology that helps infertile couples to conceive a baby. The Artificial Insemination Technique creates a broad avenue to pregnancy for couples diagnosed with male or female infertility that have been trying to conceive a baby in a natural way. Nowadays, due to this new procedure, doctors can treat infertility problems. These advances have raised many controversies, bioethical, moral, and religious issues. However, Artificial Insemination had become a miracle for those couples, and brought a lot of benefits because: first, it offers the chance to start a family and second, sperm banks are options for infertile …show more content…
For this reason, Artificial Insemination had become in the revolutionary procedure that offers a lot of benefits for those couples who want to have a baby but cannot conceive for several reasons including several reproductive organs abnormalities or diseases like endometriosis. First and foremost, it offers infertile couples the chance to start a family; even for women who choose to remain single, but want to have a child. At the beginning, Artificial Insemination was performed and used to give the opportunity to have children in infertile couples only. Nowadays, single women and even men can opt to use this reproductive technology to have kids. Artificial Insemination is used for a good purpose because can overcome infertility problems. So, Artificial Insemination is good when used, of course under legal regulation and following ethical …show more content…
What causes the religious and ethical problems? The different religions stated that it is immoral because a married woman can be considered adulterer if Artificial Insemination is performed to conceive a baby. Some groups of religious people believe that Artificial Insemination has also opened the way out for an ongoing bioethical discussion due to the potential negative consequences for the children, the family, and the society as a whole. Also, the conflicts of interests between the adult's desire to become a parent and the benefits of the new baby have raised ethical discussions due to a long term negative emotional and psychological effects in children. Another group also states that Artificial Insemination has changed society’s fundamental traditions, raised and created moral and legal problems regarding childbirth that must be resolved in court. Some people believe that using the husband’s semen is not considered immoral, but using semen from a donor is immoral. However, due to the strong desire for the majority of the couples to have a child to continue their legacy, the people decide to use Artificial Insemination as a reproductive technique since it offers a lot of benefits and advantages for infertile woman and men to start a family. Also, it is
When in-vitro fertilization was introduced it was seen as completely unnatural and going against all religions. I am sure there are still people who view in-virto fertilization as wrong, but the vast majority of the world can see it for its benefits at this point. It must be said that it did take a while for people on a whole to accept this method of conceiving a child. Today, we as a society worldwide have a new issue to deal with. Science has discovered the means by which to clone animals, opening a whole new discussion.
Our culture has a stringent belief that creating new life if a beautiful process which should be cherished. Most often, the birth process is without complications and the results are a healthy active child. In retrospect, many individuals feel that there are circumstances that make it morally wrong to bring a child into the world. This is most often the case when reproduction results in the existence of another human being with a considerably reduced chance at a quality life. To delve even further into the topic, there are individuals that feel they have been morally wronged by the conception in itself. Wrongful conception is a topic of debate among many who question the ethical principles involved with the sanctity of human life. This paper will analyze the ethical dilemmas of human dignity, compassion, non-malfeasance, and social justice, as well the legal issues associated with wrongful conception.
Couples experiencing infertility issues now have a number of options at their disposal from in-vitro fertilization to intrauterine insemination or going as far as using a surrogate and donor eggs or donor sperm. Technology has made it possible for someone to experience the joy of parenthood regardless of whether they can naturally conceive children. All of these procedures come with their own ethical questions and pros and cons. One of the biggest moral dilemmas is what to do with the left-over embryos still in storage when a family has decided they have had enough children. Most couples see this ethical quandary because they recognize that the embryos are whole human beings and do not think it is morally right to dispose
For many years, infertile couples have had difficulty facing the reality that they can not have children. According to Nidus Information Services Incorporated, 6.2 million women in the United States are infertile. This problem leads to many options. A few options have been used for a long period of time: the couple could adopt a child or keep trying to have a child themselves. For those couples that want to have their own children, there are new options arising. In vetro fertilization is an option that gives couples the chance to have a doctor combine the male's sperm and the woman's eggs in a petri dish and implant them into the woman's womb after the artificial conception. This may result in multiple pregnancies - more than five in some cases. This does not only occur in implantation, however. Many times the patient's doctor will ask her to consider selective reduction: aborting a few fetuses to save the ones she can. In a case of multiple pregnancy, selective reduction should be considered an option.
With the increased rate of integrating In Vitro Fertilization (IVF), there has been a steep inclination within the associated needs of specifications. Observably, the development of babies using scientific measures was initially formulated and specified for developing the diverse range of development associated with the same (Turriziani, 2014). However, these developments are noted to be creating an adverse impact on the natural course of events and subsequently, resulting with an adverse impact on the natural process of the development of babies. The initial integrations within the system of IVF for developing babies have further been initiated with the effective use of science to develop a healthy baby. Hence, the use of such progressions can be argued as not hampering the ethical needs associated with the same. Conversely, the initial progression within the same and the changes in the use of such practices are identified as unethical, as it has been acting as a threat in the natural course of development of embryos and altering the natural course of events, suspected to be imposing significant influence on infant mortality (Turriziani,
In Vitro Fertilization (IVF) is a complex series of procedures used to help those who want children but struggle with infertility. The process consists of extracting eggs from a woman and collecting a man’s sperm sample then manually combining them in a lab dish. Once the embryo(s) are created they are transferred to a woman’s uterus. IVF is commonly used in woman who cannot conceive on their own due to different reasonings. “These include but are not limited to blocked or damaged fallopian tubes, male factor infertility, woman with ovulation disorders, genetic disorders, woman who have had their fallopian tubes removed and unexplained infertility.” (American Pregnancy)
In the present day there are new forms of technology being developed on a regular basis that make what was once impossible a normal reality. With this being said, many individuals throw caution to the wind and decide to take action on their every want and need. When it comes to the process of procreating and bringing a child into this world, parents can find themselves hoping and wishing for one gender over another. In order to ensure that the gender they want is what they get parents can go through variations of processes in order to select the desired gender of their baby. Many in today’s world have deemed these sorts of practices unethical and immoral and some forms of religion refuse the idea of it. Ideas centered around selecting the gender of ones offspring has been a constantly ascending issue due to the fact that it clashes between the parents wishes and what is right for the world and the natural process. Going through with gender selection processes poses the threat that the offspring will simply be mediums of their parents desires rather than the child they were meant to be. This could jump-start a trend in the direction of both good and bad selection of unborn babies features and characteristics (Robertson 3). Selecting the gender of ones unborn baby for nonmedical reasons is unethical and immoral due to discarding unwanted eggs, discrepancies regarding religion, gender bias selections and instability, and the overall disruption of the natural processes for our future generations development.
The main problem in the world is inevitable abortion. Because it is about morality; which people tend pay more attention. Nowadays, Abortion is a controversial problem as people think of appropriateness. However, Abortion is necessary in many cases. Three main reasons why abortion should be banned are condition that women are not pregnancy, health problem in mother, and social problem.
Upon learning this information, many women resolute to artificial implantation as a solution to become fertile. Studies show that 10 to 20 percent of couples became pregnant after one cycle of IUI (All About). Controversies over artificial implantation are seen as ‘okay’ to some due to the results that have come from the procedure. From a religious standpoint it is argued that artificial implantation is or is not morally wrong or right. We see that it is stated it is controversial discussed that IUI is not morally wrong due to the fact that there is no physical act of adultery
The addition of a child into a family’s home is a happy occasion. Unfortunately, some families are unable to have a child due to unforeseen problems, and they must pursue other means than natural pregnancy. Some couples adopt and other couples follow a different path; they utilize in vitro fertilization or surrogate motherhood. The process is complicated, unreliable, but ultimately can give the parents the gift of a child they otherwise could not have had. At the same time, as the process becomes more and more advanced and scientists are able to predict the outcome of the technique, the choice of what child is born is placed in the hands of the parents. Instead of waiting to see if the child had the mother’s eyes, the father’s hair or Grandma’s heart problem, the parents and doctors can select the best eggs and the best sperm to create the perfect child. Many see the rise of in vitro fertilization as the second coming of the Eugenics movement of the 19th and early 20th century. A process that is able to bring joy to so many parents is also seen as deciding who is able to reproduce and what child is worthy of birthing.
Test tube babies have long been stigmatized by society as the unnatural results of scientific dabbling. The words `test tube baby' have been used by school children as an insult, and many adults have seen an artificial means of giving birth as something perhaps only necessary for a lesbian woman, or a luxury item only available to the elite few. The reality is that assisted reproductive technologies (ART) have been helping infertile couples have children since 1978.1 The methods of in vitro fertilization, it's variants, and the other ART procedures are ways for persons that would otherwise have no hope of conception to conceive and, in a rapidly growing percentage of cases, give birth to healthy babies. As the technology has developed, the quality and range of assistance has developed as well. At present, the means of assisted reproduction and the capabilities of these procedures has grown at a somewhat dizzying pace. However, thought to the repercussions of the applications of ART are being disregarded to some extent while the public's knowledge and the understanding of embryologists and geneticists surges forward. It is possible given consideration to things such as the morality of these techniques, the unexplored alternative uses of these procedures, and the potential impact they posses that further development is unnecessary and possibly dangerous.
Aldous Huxley’s dystopian Brave New World is more than a warning against the dangers of technology; it is a prediction for the future that rings eerily true. Today we understand that many of the fantastical devices and practices imagined by Huxley are coming to life. Most notable is the practice of in vitro fertilization, something that was a mad scientist’s dream during Huxley’s time, and is today a commonplace practice. According to the National Institutes of Health, in vitro fertilization is “the joining of a woman’s egg and a man’s sperm in a laboratory dish” (Storck). The procedure was first performed successfully in 1978 and has since become widely used today by couples that desire a child and are unable to conceive by “natural” means.
There are different types of responsibility involved in human reproduction. With modern biomedical technology the question of “who is responsible?” comes up a lot more. Artificial insemination is one of newer forms of technology that involves that question, which includes moral, and social responsibility. In “Artificial Insemination” Munson raises the question not only of who’s responsible but also what responsibilities and rights the sperm donor has and where fatherhood comes into place in that situation. He argues that the responsibilities of the donor are severed from the child produced but has the responsibility of quality, meaning informing the bank of any diseases and family history.
Can anybody or anything claim to be a god—the supreme entity that governs all moral authority? Since Gregor Mendel first tinkered with plants for genes to the time of great evolutionists like that of Lamarck and Darwin who proposed their individual theories of evolution; there has been much more technological advancement, debate, controversy, and understanding on the “origin” of humans through scientific fields like that of genetics, genetic engineering, etc. There has always been an assumption and belief of a higher power governing the physical world that scientists and metaphysicists cannot answer; however, there has been great insight into how did we come to be? Any practicing religion will tell you, God or gods are the answer to every question. Both sides are quick to defend either their science or their religion from the fundamentalist to the naturalist. In more recent news, in vitro fertilization (the fertilization of an egg cell outside the body) has begun to see an increase in viability as questions about its ethics and morality have become more accepting due to the costs of a procedure being cut down (not covered by the Affordable Care Act), developments in medical and scientific technology through IVF, and subsidiary factors: the advent of “designer babies” and the increasing tolerance of homosexuality—leading to couples to seek out IVF.
With every new technology that is born, there must be many questions as to whether this technology is beneficial or harmful as well as analyze who is affects. This especially holds true in dealing with the technology of artificial insemination. With the cultural mainstreaming of artificial insemination, there have been many articles written discussing the ethics of such decisions. Most of these articles are written by feminist authors with the purpose of discussing the impact of this new technology on women and how it affects their roles as mothers in society.