Argument On The Soul Essay

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Arguments on the soul by ancient philosophers were based on religious doctrines and beliefs. Therefore the argument on whether the soul and the body are conjoined was addressed by the major religious gurus to substantiate or disapprove the argument. Therefore in this paper, the argument will be brought out clearly in that both the proponents and the opposers of the argument contribute material postulations towards substantiating their belief. In this paper, the definition of the soul by many philosophers will also be brought out in a clear manner. Again, the paper will seek to first explain the soul, its functionality, its nature, components and its potencies according to some philosophers such as Aristotle, Plato, and Avicenna. The paper will …show more content…

This potency turns the body into a body that is similar to it. It attaches it to the body on behalf of what disintegrates it. The second is the growing potency which works to increase the body that is with similar bodies (Discourse 6: Fi’l-Nafs: On the Soul 27). It works to increase the body regarding length, depth, and width. This potency also ensures that the body grows proportionately to the measure that is necessary to it in perfection. The third potency is the reproductive potency which deals with taking part of the bod that is of a similar potency. This

Surname 4 means that the body will be assisted by another similar body in mixing and creating something that is similar to it in acts.
On the animal soul, there are two major potencies namely, the perceiving and the movement-inducing potencies. The latter is induced to drive motion. It is a potency that is incited in the muscles and the nerves (Discourse 6: Fi’l-Nafs: On the Soul 32). It has a role of contracting the muscles to pull the ligament s and the tendons towards the origin and to relax them in the pursuit of moving them away from the origin. This eventually initiates movement of the body parts when the muscles are triggered to move. The perceiving potency is the

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