Annotation Of London

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The horrors which prevail in a poem such as William Blake’s ‘London’ are portrayed through its form and meter as well as a number of specific techniques designed to encompass the senses and play on the mysteries of the human mind. Through the use of repetition, constant references to sound and extravagant metaphors, Blake manages to successfully explore the darkness within a specific location- the streets of 18th century London.
The poem follows a sequence of rhyme in an iambic tetrametric format consisting of four quatrains which detail the speaker’s thoughts as they walk the streets of what appears to be a very dismal perspective of London. Though the opening of the poem follows the regularities of the usual iamb (an unstressed syllable followed …show more content…

Here, ‘marks’ is presented in two different ways: both as a verb to encourage the listener to look and also as a noun for the metaphorical blemishes on the faces of the people the speaker describes. Repetition occurs throughout the course of the poem, in a way which almost seems to signify the repetitive nature of life and also to reflect the tight, almost claustrophobic city which Blake describes. Language which accentuates this constriction can be identified by the use of repetition in earlier lines of ‘charter’d’ and also in the singular uses of ‘manacles’ and ‘ban’. The split in the poem between lines which contain seven syllables and lines which contain eight is almost directly proportionate. This split in the text reflects the broken society the poet speaks of. There is also no lack of alliteration and assonance within Blake’s poem- there are two examples in the third stanza alone wherein it proclaims ‘How the Chimney-sweepers cry/ Every blackning Church appalls,/ And the hapless Soldiers sigh/ Runs in blood down Palace walls’. The connection between the impoverished, endangered ‘chimney-sweepers’ and the …show more content…

Stanza two introduces the listener to such imagery by saying ‘In every cry of every Man,/ In every Infants cry of fear,/ In every voice: in every ban,/ The mind-forg’d manacles I hear’. The use of anaphora in the first three lines builds emphasis towards the gripping metaphor of the last line. In his analysis of ‘London’, Morris Eaves suggests that ‘the mind-forg’d manacles’ are ‘[…] invisible in the social and institutional forces of their forging; it is their consequences, a city where “every Man” […] cries in pain before sighing into death, that is the devastating recognition’. The suggestion here is that people are slaves to their own mind and not one single social group or institution can be blamed for the grief caused by an individual’s psychology. The capitalisation of ‘Man’ and ‘Infants’ and, later, ‘Church’, ‘Soldiers’ and ‘Palace’ suggests that these are all equals and all subject to their own mental

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