The Anglo Saxon usage of medicinal treatments was largely rooted in their belief in their pagan gods. The practice of medicine was a combination of folklore, “faith healing”, and other magical means. The Anglo Saxons believed their medicine could cure physical and spiritual ailments. They were very superstitious and believed in magic charms, rhymes, stones, potions, or jewels would protect them from things like evil spirits and the common cold. Things like cattle loss and evil influences were thought to be curable or preventable by things like charms and amulets.
Charms were widely used and covered a ginormous plethora of different ailments and problems. Charms were used to cure people with fevers, skin blemishes, sudden pains, infection, and disease. Charms were also used for obscure, strange reasons, such as, protection from a swarm of bees, and healing unfruitful land. Metric charms were instructions that when preformed, magically healed a disease, or resolved some issue. There was usually some physical action involved such as a movement, or writing certain symbols on certain objects, or saying certain phrases or words so many times. These rituals were all spiritual based and relied solely on “magic” and
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Amulets were pieces of jewelry that had had incantation or enchantments placed upon them. Sometimes amulets were made via verbal charms or potions combined with “magical acts”. Anglo Saxon amulets had certain symbols or jewels that represented something, such as Thor’s Hammer on an amulet for strength and protection. During the conversion years of the Anglo Saxons to Christianity, many priests believed that amulets were works of the devil, and purified them by praying the Lord’s Prayer over them and blessing them, cleansing the amulets of evil taint. Amulets were a large part of the Anglo Saxon culture and were worn for varying
Medicine has come a long way from the Greek period. Theories composed of the four elements were used to explain the sick phenomenon that happens to our bodies. Many of the those theories are not relevant as of now. Medicine and remedies has begun with the Earth, providing all types of compounds and mixtures to meddle with. It began with what nature offered: natural lush of sprouts, flowers, trees, bushes, herbs, and more. And now, medicine has become expanded widely through the examinations of scientists and doctors to counter or lessen many types of diseases, poisons, and epidemic that are drawn to humans.
...uals, even if they don't agree with them. It really falls to nurses to address the situation properly, and effectively ensure that the cultural communication between the doctor and the patient does not break down. Nurses most of all have to communicate with patients in a healing way, even if they do not agree with mystical remedies because the nurse has to recognize that there is nonetheless a function that mystical ritual remedies do serve, even to western medicine: to comfort the patients and their families. Ancient rituals or customs, retained to some extent or respected by western caregivers, can serve to maintain a healing and positive attitude, and as a psycholgocial support which the nurse can provide through respect and symbolic use of non-western cultural myths as a psychological stimulant to assist the healing process and inspire the patient thereof.
To understand folk medicine, we must first understand how folk medicine came about in the Appalachian region. According to Mathews, the Appalachian area, especially Virginia and North Carolina, was one of the first areas of America to be colonized by Great Britain(Euro-Americans). With a thriving population of Native American and African-American culture, folk medicine was able to flourish in the region due to sharing of remedies, herbs, and...
Supernatural traditions was basically people in the “sixteenth and seventeenth centuries” (Dr.Heffner) who believed that the reason somebody was acting different was the doing of the devil, the supernatural tradition is also known as the “demonological method” (Dr.Heffner) during the stone age they would perform some type of surgery, where they would cut open the victim’s skull and drain the evil spirits out of there brain, “Ancient Chinese, Ancient Egyptians, and Hebrews, believed that these were evil demons or spirits and advocated exorcism” (Dr.Heffner) if after the exorcism the victim still did not show and improvements, the victim was then torture to leave them with a body that was no use for the evil
The medication in the Elizabethan Era was very basic.When horrible diseases came such as the bubonic plague which is also known as the Black Death. They medication back then wasn’t strong enough to fight off the symptoms(Philip Stubbles). The Physicians in this era had no idea where the bubonic plague came from and they were very skeptical about finding a cure. The Physicians started to study patients that had the plague, studying there blood flow to see what caused this disease(Linda Alcin 1).Even though they study their patients they still couldn’t find what had caused this disease the best answer that they came up was to bleed there
and European society scrambled to find a cure to this mysterious disease. This study ponders the effects of medieval methods of treatment on this once ravaging disease.
“Medicine in the Middle Ages.” Lords and Ladies. Lords and Ladies, n.d. Web. 3 Feb. 2014.
Daily life was occasionally exceedingly hard to fathom. Medicine was immensely limited, but some methods were tested in hopes of finding a secure lead to restoring health. That fact that there were no antibiotics during the middle ages is what turned the hard times into the absolute most difficult times. ...
Throughout time, mankind has persistently been seeking ways to maintain their health and to cure those that had not been so fortunate in that task. Just about everything has been experimented with as a cure for some type of illness whether physical, spiritual or mental. There has always been evidence of spiritual healing and it will continue to be an important part of any healing process, large or small. In particular, the roots of Native American Medicine men (often a woman in some cultures) may be traced back to ancient times referred to as Shaman. A special type of healer used by the Indians is referred to as a medicine man (comes from the French word medecin, meaning doctor).
Aleut traditional medicine before the 1800s was treated in various spiritual and practical ways, after the 1800s many of these methods of healing were lost. Aleutians most healing medicine came from medicine women/men and shamans. Shamans were the aboriginal specialists in dealing with the supernatural. They cured the sick and were requested in cases of difficult childbirth (Ransom 348). Shamans were link to the spiritual world, and because they had this link to this world they were able to determine the illness and treat it accordingly. As with many Aleut traditions, shamans and medicine men/women vanished with contact with Russians and European nations.
The introduction of the supernatural in the Elizabethan-Jacobean mind as human beings, we tend to perceive concepts like “supernatural” as a sort of phenomena beyond scientific explanation, a notion largely identified with religion and belief. It might be portrayed as events or occurrences introduced by powers outside nature. These obscure powers have been, since the start of mankind incorporated in every social and literary interpretation, the presence of the supernatural is for the most part acknowledged as an unavoidable truth by the masses, and even by the best researchers and scholars, in the Elizabethan and Jacobean times. Throughout the Elizabethan Era, and with the development of science, started the superstitions. The roots of the supernatural can be directly traced from the Celtic tribes of the Bronze Age, the convention of making medicines was given over to women, and hence the old women of this period were distinguished as witches and their medical prescriptions as magic potions.
On the topic of healing rituals, the Iroquois had an unconventional form of medicine. Though they were known to treat common sicknesses and injuries such as wounds and broken bones, they had an alternative method of treating more serious cases. This method involved ritual healers singing and beating of drums in order to cast away bad spirits. The Iroquois even had societies that were dedicated to treating a specific ailment through a specific ritual.
Many people didn’t believe in medicine at all. The most commonly used treatment was prayer. Ordinary people relied on methods their parents and grandparents used, such as lucky charms, magic spells and herbal cures. Some of the herbal cures were quite useful.
Sharpe, James. Instruments of Darkness: Witchcraft in Early Modern England. Paperback Edition. Philiadephia: University of Pennsylvania Press, 1997.
With the start of the high Middle Ages came a notable increase in witch-prosecution and an undeniable fascination with all things occult, the devil, demons and the obliteration of such heretics. While the great strife between Catholicism and Lutheranism began the number of those accused of consulting with the devil, and condemned of the heinous crime of witchcraft began to rise. This was due in part of the teachings of the reformers and the church itself, refuting any argument against witchcraft and its infection of traditional catholic, obedient society. In Luther's catechism, the control held by the devil over man's body and soul, life and property, wife and children amounts almost to omnipotence. According to Sister Antoinette Maria Pratt the interest in the occult increased in the 1200s as “Satan became, their whole lives through, the dominant idea. This was particularly true of the fifteen and sixteenth centuries, when the doctrines of Luther had permeated all classes of society and were producing their terrible resu...