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Anger in The Iliad and Genies
We live in a society of violence and extravagance. One can pick up a newspaper and see a headline reading “Bride Killed On Wedding Day By Crazed Ex-Boy Friend”. We live in an age of people who drive hundred thousand dollar cars. These are on opposite sides of the spectrum. We see people causing great pain and people who are trying to lose themselves in material goods, to avoid the suffering in life. This is the society we live in, which can be seen in all civilizations in the history of man. It was evident in the time of Greek heroism and the days of Hebrew culture. Life seems to be a journey to control ones happiness by avoiding craziness in oneself and others. This craziness or blind rage is called Ate. Ate is something that has no controller or master, but has existed since the origin of time. One can see how Ate affects all of life’s functions including: the mind, body, and souls of people. It is interesting to see how each culture reacts to this great power that reigns above all. In Genies and in Homer’s Iliad we see such action. The Iliad and Genesis are epic stories of harnessing the great power of Ate.
The time and culture one lives in effects peoples’ thoughts, actions and writing. Writing affects the society it dwells in, this is Vico. These two writings are different, but can be contrasted to see great truths.
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The concept of anger and consequence are themes that play themselves out in both Genesis and the Iliad. In the Iliad we see the strongest anger and emotion is Ate. Where does this blind rage or delusion come from? When Agamemnon loses his woman and take Briseis from Achilles his actions, he admits, are wrong. But he said, “I was mad, I myself will not deny it.”(9...
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...e Hebrew religious text of genesis when Adam and Eve learn of temptation or original sin. The actual wrath of Ate appears physical in both texts. In the Greek text Agamemnon “evil heart” is mentioned. Genesis shows the repercussions of Ate as naked bodies. The Greek text shows the body with little or no unity, while the Hebrew text depicts the body as, a whole. The presence of Ate in each text is for different reasons. The Iliad show the importance of honor and Genesis shows the importance of faith. The great power of Ate arises in different situations in the two texts due to the purpose of the text and the culture in which it was written. In both we see that this force is to be harnessed. This lesson of controlling anger, blind rage, and delusion is relevant in all cultures. The presence of religion and government in today’s culture attempts to harness this Ate.
hroughout the Iliad Achilles shows how the ego of a Kardashian is being portrayed and the emotional maturity of an eight-year-old because of the certain adult qualities he lacks, for example: he does not work well with others, he lacks the concept of forgiveness, he is selfish, thinks highly of his self without regard to others, being rude and unkind, aggressiveness when talking to others, and having too much pride and not thinking about the consequences of his actions and how it can affect not only him but others as well. Achilles does not like to work with others he prefers to be the one in charge of everybody and he likes for everyone to do as he says. In the Iliad Agamemnon says, "This man wants to be ahead of everyone else he wants to rule everyone and give orders to everyone" (1.302-303). Achilles and Agamemnon are having an argument amongst one another because no one wants to give Achilles the honor he feels that he deserves for being the best fighter in the war and for all the blood sweat and tears he shed while defeating the Trojans "he is a mighty bulwark in this evil war" as Nestor says.
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
The myths which prove the contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
...nt in both style and content. Where Genesis I portrays a creation in which an omnipotent God forms order from chaos and places mankind at the center of this new world, Genesis II delves deeper into the roles and origins of man and woman and their reason for existence. This juxtaposition of simple story and deeper meaning further illustrate the Hebrew culture's societal evolution and its conscious shift to a patriarchal system - a parallel transition from chaos to order.
Agamemnon tries to use Achilles rage and fury to get him to give up and retreat back to the army he left. Even though Achilles felt rage and sorrow, he keeps to his word. He wants to obey Athena’s orders of to not fight back. Although he is sad, he will not let Agamemnon’s threat get to his
The Iliad begins with the clash between Achilles and Agamemnon. Agamemnon has little, if any, respect for the gods. This is displayed by his irreverent behavior towards the priest, Chryses. Agamemnon refuses to release the princess even when the Achaean soldiers suggested "`Respect the priest, accept the shining ransom!' But it brought no joy to the heart of Agamemnon" (104). Achilles is, unlike Agamemnon, respectful of and revered by the gods. In order to expose the cause of Apollo's wrath against the Argive army, Achilles uses the prophet, Calchas. Achilles already knows why Apollo is angry, but decides the fact should be stated by someone other than himself. He knows that Agamemnon will become angry once the truth is revealed. I believe that in this instance he is trying to keep his rage in check by avoiding a direct confrontation with Agamemnon. Calchas also fears for his life because he also knows Agamemnon's fury is unyielding at times. However, with a great deal of encouragement from Achilles, Calchas "spoke out, bravely: `Beware-The god's enraged because Agamemnon spurned his priest'" (106). When the truth is exposed, Agamemnon be...
In the beginning of the Iliad and The Epic of Gilgamesh there are similarities in the behavior of the leading characters. Gilgamesh and Achilles both have problems managing their emotions. For Gilgamesh the issue is in the form of sexual conquest and abuse of power. For Achilles it is pride and fury that causes problems for the hero. It could be said that these behaviors show how the heroes deal with and internalize feelings as well as emotions. Another similarity is how the loss of their comrades causes a transformation in the protagonists. In the Iliad the hero Achilles suffers the loss of his close comrade, Patroclus, and likewise in The Epic of Gilgamesh he experiences the death of Enkidu. The deaths of these comrades serve as a catalyst
In this paper I will discuss three similarities and four differences between Enuma Elish-The Epic of Creation (King,1902) and Genesis 1:1-3:24 as described by Michael Fishbane (Fishbane, 1979). These writings are selected to describe the story of creation of the earth and the inhabitants of the earth. However, each author has a very different view and way of explaining what they have interpreted the sacred texts to mean.
There are many strange similarities between ancient texts of different cultures. Within these narratives, there are different trappings, but many of the stories remain eerily similar across cultural boundaries; within The Epic of Gilgamesh and the Old Testament of the Bible, for instance, there are a number of different stories that are remarkably similar. The story of Gilgamesh and the plant of eternal life are very similar to the story of Adam and Eve in the Garden of Eden. However, perhaps the most similar of the stories contained within the Gilgamesh epic and the Old Testament of the Bible is the shared stories of a Flood. Even the Qu’ran, another ancient text from the same region shares a great flood story with Gilgamesh and the Old Testament, however, this discussion will focus on Gilgamesh and the Old Testament, and the various similarities and subtle differences between the texts.
Achilles anger was a predominant theme in the Iliad. It led to Patrokolos, death, Hektor’s death and a great many other Trojan deaths. Achilles was a very powerful Greek warrior, he had many faults but one of his most prominent was his uncontrollable anger. Multiple times throughout the Iliad his anger had for reaching effects on the war and people around him. These effects were not usually favorable to anyone. There are three main occurrences that led Achilles’ anger down devastating paths. The first was when Agamemnon took Achilles’ girlfriend. When this happened, Achilles felt robbed because Brisies, his girlfriend, represented his might and the glory of his conquests. In the Greek culture, glory and honor were highly esteemed. This is why
The questions about the existence of life and the creation of the world are always mind-boggling and fascinating, however, the real answer to these questions may never surface. All there is to rely on are the myths, stories and legends passed on from generation to generation by ancestors and the clues they have left. This essay will try to uncover the ancient Mesopotamian and Hebrew views on existence and creation by looking at sources like the Genesis and other ancient Mesopotamian texts and poems. Mesopotamians and Hebrews had contrasting views on how they explained the events in their lives, and through analysis of ancient sources, those differences will be outlined. In such populated and booming areas, human conflict was inevitable and some of the law codes that were placed in effect to establish order within the society will be examined. Throughout it all, god and religion played a central role in these ancient civilizations.
The 'Iliad'; by Homer is a book that deals with many emotional issues. I am going to talk about a few emotional parts of the Iliad and compare them to the emotional life of today. I have chosen a section of the book and will talk about the emotions that come up there. The section that I have chosen to talk about is in book 18 when Achilles is very angry and very sad about Patroclus death. After that he wants revenge by killing hector.
Throughout the Iliad, a conflict develops through the process of each chapter which rests on the surface over a Maiden. The disagreement is caused due to one person or the other feeling far more powerful or superior than the other and is left to sense as if they should receive what is rightfully theirs even if it is not a fair exchange. This conflict is seen between two leaders who view each other with different status: Agamemnon the Argive leader of the expedition to Troy, who had inherited the role of king through his father, and Achilles the leader of Myrmidons. As the dispute develops, it is apparent that the discord between Agamemnon and Achilles is more than something about women; it seems to be their mindset distracting them from having a dispute between their views on power, honour, glory and pride amongst themselves.
A large source of Achilles anger started with his fight with Agamemnon. Apollo put a plague on the Achaean soldiers that was killing them off. The only way to stop this from killing them all was to give back a priest’s daughter who had been captured. This girl “belonged” to Agamemnon and he didn’t want to give her up unless he got Achilles girl in return. This would disgrace Achilles honor but he could not let any more soldiers be killed so, he reluctantly let her go. But in return for giving up his girl he withdrew from the battle. Much of Achilles anger is a result of this occasion but the death of Patroklos later overrode his previous anger to Agamemnon.
Humans tend to believe that their gods love them, that they were created in the image of their gods to be inheritors, to one day join them in immortality, or even just as children who are loved and cared for. However, when examining the texts of ancient civilizations that offer stories about god to human interaction, it becomes questionable whether or not the gods actually had any sort or regard for humans other than as a pet or a servant. Assuming that the human interpretation of actions of the gods is factual, events such as Creation and the Flood- constants found in nearly every civilization- become advocates that humans do not hold the favor of the gods, and even heroes found in Ancient Mesopotamian myths can be thrown aside without regret. While Humans may hope to be cared for by their lords, the opposite may in fact be the truth. This essay will examine the myth of Creation and the myth of the flood in multiple societies, as well as Mesopotamian prayers and myths about human-god interaction such as How Adapa Lost Immortality, as well as Aqhat to determine whether or not the gods really do care about humans.