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Peter singer on morality
Peter singer on morality
Peter singer on morality
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Singer’s obligation to assist argument is based on three premises. The first premise is one that Singers believes could be almost universally accepted. It is that if we can prevent something harmful or bad from happening without sacrificing anything of comparable moral significance, then it is our obligation to do so (Singer, 2010, p.135). Singer believes that a variety of people’s ethical views can accept this premise because the condition “without sacrificing anything of comparable moral importance” is fulfilled so long as the act in question does not result in anything else comparably bad happening, doing something that is wrong in itself, or failing to promote some moral good comparable in significance to the bad event prevented (Singer, …show more content…
People who believe we are not morally obligated to save the drowning child typically argue that the dichotomy of right and wrong eliminates non-moral acts. It would be noble if someone saved the child of their own volition. If someone did not do so because they thought they had better things to do, no one could compel them to save the child; it wouldn 't be wrong, but morally neutral, like not getting out of your car to move a bag of trash off the highway. If this “morally neutral” category didn 't exist, we would treat the ignorance and inaction of every single individual at all possible moments to not prevent suffering as the same as malicious action. Would we really want to penalize someone because they could have saved the life of a child halfway across the world from them if they gave them some money, but chose instead to spend money on tickets to a movie theater? Say a mother stops feeding her child and lets this child starve to death. Is this an immoral act or a morally neutral act? Both in this case and the drowning child case, the child is in a position where they are helpless to avoid death on their own, and so they are reliant on someone else to save them. In this case, the mother is not specifically undertaking an act of murdering her child. She is not metaphorically "throwing her child into the pond," but rather she is just being purposefully negligent in a way that will result in her child 's death, just as a person is when avoiding saving a drowning child. The only way out of calling this a morally neutral act is to say that the mother has an obligation as a mother to save her child. This is precisely the point of Singer’s argument: we have an obligation as a global society to assist the people who are helpless to save themselves. Is a parent obligated to save a child from downing? Is a child obligated to save a parent? Is a sibling
Imagine you are enjoying a trip and you find a person dumped in your yacht by gangsters . The involuntary stow-away is coming out of a coma and is now in need of your assistance to help him survive. The trip back home is 9 months, and you only possess enough food for one person. However, you are able to share your food and other resources with the stow-away and still survive, albeit you will barely survive . The question then becomes if you are morally obliged to share your food with the stow-away? Berry argues that it would be morally impermissible to let the person accidently trapped on your yacht starve to death rather than share your food. It appears that the difference between the ‘yacht example’ and the ‘violinist’ is that it requires less effort on our part to save the stow-away on the yacht compared the violinist. This is because the violinist requires use of our body, whereas the stow-away only requires the use of our possessions. The amount of sacrifice required in each case differs and it follows that this defines the extent to one’s moral responsibility to save the person in question. If we apply Berry’s reasoning to the foetus, then it is impermissible to perform an abortion simply because the sacrifice required during pregnancy is greater than expected. It appears that Berry is arguing that one is always morally obliged to protect a
Singer’s belief that everyone should give away all excess wealth to eliminate as much suffering as possible conflicts with the idea of competition and, therefore, reduces the productivity of human civilization. Peter Singer, a professor of moral philosophy, stated in his essay “Famine, Affluence, and Morality” that it is everyone’s duty to participate in philanthropy since it is morally wrong to not help someone who is suffering. Singer thoroughly explained the details of the “duty” of philanthropy: “we ought to give until we reach the level of marginal utility - that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift.” If this philosophy is followed, and the poor beneficiary experienced the same level of comfort as the wealthy benefactor, then what incentive would the beneficiary have for
Throughout his essay, Singer argues that we must reject the common sense view of giving to charity. The common sense view of giving to charity is one that is supererogatory; it is not obligated for us
It is widely believed that charity is voluntary, a supererogatory action, while a duty is an obligatory action. Singer shares this view, but there are reason to think that he should not. Singer’s principle seems to imply that it should not be considered a voluntary action to create change and help those in need. And, not only does it only suggest that we should change the way we think, but it indicates that we should do everything that we can to minimize the suffering because it is our moral
One of the earliest topics in the film that I took note of was the ethics of certain matters, in a way that I had never considered before. The first, was the ethics of how we spend our money. An analogy was proposed by Peter Singer, who said he had asked many people this philosophical question in the past, and always gets the same answer. The question is, at its root, if you could save a child from drowning, with no risk to your own safety, but you would ruin your nice pair of shoes, would you do it? This is what I call a no-brainer. Nearly all would save the child, myself included. In turn, one would be out the cost of those nice shoes. However, Singer's point is that one could take the cost of those shoe...
‘Is it ethical to have a child for the purpose of saving another child’s life?’
...themselves. By adding further conditions or exceptions we could address specific objections and create more narrowly defined obligations. Further modifications of PP’ would not generally eliminate obligations, but it would allow choices to be made. In particular, for the affluent, doing nothing remains off limits so they would still be required to do what they can to alleviate suffering in places where they are in agreement that help is warranted. This derivation from the original argument plausibly supports the basic argument made by Singer that we ought to do everything in our power to help those in need so long as we need not sacrifice anything significant.
...reserving the principle of autonomous decisions could be considered somewhat more plausible. Essentially the only fault being addressed is the conflicting action, as a conflict no longer occurs. Objections remain based on the inclusion of moral agents exclusively and the promoting of individual’s goals, while introducing the additional problem of self-interest that accompanies prominent autonomy. The theory remains at fault, as it cannot be adequately amended by a single change. Sally’s prescriptive moral theory “picks and choses” from other existing theories and combines them to make a hybrid theory. Doing so creates difficulties as the overlap reduces clarity and limits the strength of any individual argument. This is a challenge that cannot be overlooked; Sally’s theory fails to show structural reliability and is hence too problematic to have sound moral worth.
In Peter Singer’s article “Famine, Affluence, and Morality” he discusses the moral dilemmas that shouldn’t really be dilemmas. He claims that if there is a possibility that you can prevent something bad from happening, without a significant sacrifice on our part, you ought to do it. Singer brings up many good points to support his claim. In the end, there is a flaw in his reasoning. There are certain situations where morals or laws must be broken for the greater good.
If we applied this moral principle of Peter Singer’s to the train dilemma we could look at it from a different view. Pulling the rail switch lever and saving five lives would be preventing something bad from happening. However, in doing so, we would be intentionally killing the lone worker on the tracks, which would be sacrificing something (someone) of equal moral importance, an innocent life. How do we determine equal moral importance? Are five lives more important than one, just because there is a greater number of lives? Are all lives equal and the decision to pull or not pull the rail switch lever needs additional factors to decide? I know some would say that five lives are not equal to one life, that they are actually more
Singer's argument appears to be mainly an appeal to logos, in his argument he reasons why he thinks it is morally required of people to give for famine relief and other needs. However, his argument relies heavily on pathos as well. The main thrust of his argument is this “If I am walking past a shallow pond and see a child dro...
Peter Singer’s position in his work “The Obligation to Assist”, is that all people are morally obligated to help one another without it causing any additional harm. He refers to “comparable moral significance”, which means that helping another must not cause anything worse to happen, or be a morally wrong action in and of itself, and must also be done if a comparably awful event can be stopped. His first premise is that if absolute poverty is wrong, and it can be stopped without worse consequences, then it should be stopped altogether. His second premise is that if you were to see a drowning child, you would help them out of the lake, even if your coat happens to get wet. His third premise is that morals do not need to be examined, as the need to help others should be logical without examining the morality behind it. His final premise is that the First World is rich enough to reduce poverty, and can therefore feel obligated to help. The implication of this position is that no matter what situation surrounds the person in need of help, another person would be obligated to assist them. Thusly, people who could help without having to forgo “comparable moral significance” and refrain from
In this piece he makes it clear that nearly everyone has the ability to make a difference is others lives. dings”. Narveson, unlike Singer, thinks that our voluntary choices about giving are morally permissible, whether we choose to give or not. If you choose to sacrifice your luxuries for charity, then that’s fine (morally speaking), as long as you haven’t neglected your obligations with your family. In “The Singer Solution to World Poverty”, the author Peter Singer argues that there is no reason why Americans don’t donate money to the needy when they can afford countless of luxury that are not essential to the preservation of their lives and health. In the case that you choose not to sacrifice for charity, then that’s fine too. As per Narveson 's position it’s up to us to help or feeding the hungry and whatever we decide is correct too. What Narveson does argue is that it would be wrong for others to force us to give, say, by taxing us and giving our money to charity. This claim does not contradict anything that Singer says in “The Singer Solution to World Poverty”. Nowhere in that article does Singer say that people should be forced to give. But for a utilitarian, such as Singer, there is no reason in principle why it would be wrong to force people to give. If the policy of forcing people to give maximizes utility, then it is ipso facto the right policy. On the other hand Narveson makes a distinction between
seems to consider it a moral obligation to prevent the injury of another person, sometimes even at risk to one’s self. People who do not help others in need are frequently bad examples for the rest of the world. For example, in Charles Dickens’s classic A Christmas Carol, Ebeneezer Scrooge is infamous for his selfishness and disregard for the well-being of others such as Bob Cratchett and his family (barely paying him and not allowing him more than a day for Christmas). Scrooge’s partner, Jacob Marley, is damned for the same type of crimes. The only path to redemption for Ebeneezer is through helping others who are in need: giving food to the Cratchetts and caring for a sickly Tiny Tim.
Peter Singer practices utilitarianism, he believes the consequence of an action matters more than the reason behind the action. Singer is trying to convince his audience to donate their money to end world poverty. He believes it is moral to give as much money as the person can give, allowing them to purchase just enough for them to live on, and this will be the right action to take. Singer is aiming toward the United States to contribute more to charity. Singer does not consider specific aspects that do not support his argument and causes his argument to not list specific aspects of his belief. Singer’s argument is not a good argument because he does not consider the ramifications of people donating their surplus of money would do to the economy; is it our duty to feed the poor; and that our moral intuitions are not consequentialist at all when it concerns what our rescue duties entail.