Difference Between Kings Point And Plato's

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The US Merchant Marine Service Academy is run under a strict regimental system aligning to US Coast Guard standards. This society that is created by the Midshipmen Regulations supports Plato’s envisioned ideal of a harmonic social order more closely than Robert A. Dahl’s view of democracy. The organization is characterized by a class rank system based on experience and seniority, with those of a higher class rank getting more responsibility and rewards bestowed upon them. The relation between Kings Point and Plato’s idealized society is that both are governed by a philosopher-king. The regulations have been in use since the founding of the school, and have governed the lives of midshipmen since then. These rules are used as the moral backbone …show more content…

The regiment is quite different to democracy due to the removal of midshipmen rights and the formation of social classes. The regimental society of Kings Point is divided into classes numbered one through four. The structure of this society is a class rank based on seniority, and with a higher class rank comes more duty and freedoms. All of different classes have differing rights for actions available to them on and off campus, and punishments for disregarding authority and breaking rules. These classes and rules help create future officers of moral character and …show more content…

The standards set by rules of King’s Point emphasize self-improvement and responsibility for one’s bearing and behavior. Principles such as “Plebe Candidates will display proper military bearing at all times,” (Standards) and “Plebe Candidates will NOT consume alcohol at any time, regardless if they are over the legal age (21),” (Standards; bold in original) help establish restraint. This standard of morality and discipline prepares midshipmen for their future obligation in the military or maritime service. The training that the midshipmen undergo at Kings Point makes them disciplined enough to focus on productive actions, such as devoting time to studding, that will further their education and qualifications for graduation. Plato notes that “‘unnecessary’ would be the right name for all appetites in which can be got rid of by early training and do us now good and in some cases harm” and “he turns again to those lotus eaters [without ambition] and throws in his lot with them openly” (Jacobus 60-61). This view of Plato’s is mirrored in the regulations’ focus on eliminating distraction and shape self-control to prevent distractions and the onset of moral

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