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Albert camus the stranger absurdism essay
Camus' philosophy of life in the outsider
Camus' philosophy of life in the outsider
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Before I start summarizing Camus’s Life is Absurd. I want to go into some detail about his life. Camus lost his father due to combat during World War I. Shortly after Camus lived with his mother in low income housing of Algiers. His mother was partially deaf. At the beginning of World War II, Albert Camus decided to join the French Resistance to help fight against the Nazi’s in Paris. Camus is the perfect philosopher to expand on the absurdities in life. From an early age, he had to cope with the passing of his father and live in poverty with his partially disabled mother. After shipping out to Paris to help the French resistance fight the Nazis. He more than likely saw a lot of people die. When death is seen as a common occurrence in such a dark time in history, it becomes a social norm to see the things he saw. In my opinion, seeing mass amounts of dead human being’s devalues life as a coping mechanism. War is hell, especially during World War II. I am sure that suicide was probably thought of as a great alternative opposed to living in fear or dying a horrible death. His essay is written well on the subject, but I think it has a greater effect for the sole reason that he lived through these experiences and most likely wrote about what he personally felt. According to this Greek myth, Sisyphus was punished for all of eternity to roll a huge rock up a mountain. When it reached the top it would roll back down to the bottom and he would have to accomplish the task over and over again. Camus uses Sisyphus’s story because his punishment has the best representation of the human condition. In the story, Sisyphus was considered a typical absurd hero. Sisyphus had to struggle to forever endure his task without any hope of success. As long as he can admit to himself that life will be nothing but absurd struggle, which will be the time he can truly be happy. His fate belongs to him and the rock is his
To continue on the subject of suicide, I will bring in some information from my last source, “Shakespeare’s Hamlet 1.2.35-38,” by Kathryn Walls. (Gather information from source and relate to the book).
The Stranger by Albert Camus is a story of a sequence of events in one man's life that cause him to question the nature of the universe and his position in it. The book is written in two parts and each part seems to reflect in large degree the actions occurring in the other. There are curious parallels throughout the two parts that seem to indicate the emotional state of Meursault, the protagonist, and his view of the world.
writings where people as humans struggle to find purpose and ask themselves what is the meaning of life to which the universe responses by simply showing a complete and utter disregard for such a question or any questions as a matter of fact. It is “This paradoxical situation, then, between our impulse to ask ultimate questions and the impossibility of achieving any adequate answer, is what Camus calls the absurd.” Existentialism essentially deals with the absurd which had been “cultural movement that flourished in Europe in the 1940s and 1950s.” and besides Albert Camus there was other Philosophers who adopted such ideas like “Karl Jaspers, Martin Heidegger, and Martin Buber in Germany, Jean Wahl and Gabriel Marcel in France, etc.….. [with]
When learning about Humes one of the most interesting parts of his philosophical theory was suicide. He blatantly attacks others’ views, that we have a job and duty to God, to live and in turn to not kill ourselves. He tries to challenge the rationality of suicide and unfortunately does not come to a complete conclusion. Many even criticize is his attempts at destroying the duty theory. One must consider as if stepping into Hume’s thoughts, one must ask several questions. Does suicide make sense? If so, is there ever a rational time to commit suicide? And if there can be a rational time, is life worth living in the first place? Why is it such a controversial topic? When considering these questions one must step back and view the opinion at
Camus a fait ses études à l’Université d’Alger. Il a commencé à jouer au football et il était le gardien de but de son école. C’est en ce moment-là qu’Albert Camus a découvert son affection pour la philosophie. En 1930, il est diagnostiqué d’avoir contracté la tuberculose. Apres cette mauvaise nouvelle, il a arrêté de pratiquer le football et a tourné son intérêt vers l’éducation. En 1934, il s’est marié à une starlette algérienne, Simone Hie. Mais, son mariage n’a pas vécu longtemps parce qu’elle lui a trompé souvent parce qu’elle le trompait souvent. Apres avoir reçu sa licence de en philosophie et après avoir présenté sa thèse sur le Néo-Platonisme et Pensée Chrétienne, Camus rejoint le Parti Communiste où il a protesté contre l’inégalité existante entre les Européens et les pieds noirs. Ensuite, il a rejoint Le Parti du Peuple Algérien et s’est fait exclure du parti communiste.
Taylor is careful to identify exactly which features of Sisyphus predicament account for the lack of meaning. He argues that the facts that Sisyphus task is both difficult and endless are irrelevant to its meaninglessness. What explains the meaninglessness of Sisyphus’s life is that all of his work amounts to nothing. One way that Sisyphus’s life could have meaning, Taylor proposes, is if something was produced of his struggles. For example, if the stone that he rolls were used to create something that would last forever then Sisyphus would have a meaningful life. Another separate way in which meaning might be made present is if Sisyphus had a strong compulsion for rolling the stone up the hill. Taylor points out, though, that even given this last option, Sisyphus’s life has not acquired an objectives meaning of life; there is still nothing gained besides the fact he just ...
Albert Camus was a French-Algerian novelist, essayist, dramatist, and journalist and a Nobel laureate. He was born in Algeria to a French father and Spanish mother. After his father was killed in WWI, he was raised in poverty by his grandmother and mother. He was forced to end his studies and limit his life in theatre as a playwright, director, and actor due to tuberculosis. He then turned his interest to politics and, after briefly being a member of the Communist party, he began a career in journalism in 1930. His articles reflected the suffering of the Arabs in Algeria. This led him to his dismissal of his newspaper job. Later, he worked in Paris for a newspaper and soon he became involved in Resistance movements against the Germans. He started writing an underground newspaper. Camus wrote many novels and his writings, illustrated his view of the absurdity of human existence: Humans are not absurd, and the world is not absurd, but for humans to be in the world is absurd. In his opinion, humans cannot feel at home in the world because they yearn for order, clarity, meaning, and eternal life, while the world is chaotic, obscure, and indifferent and offers only suffering and death. Thus human beings are alienated from the world. Integrity and dignity require them to face and accept the human condition as it is and to find purely human solutions to their plight. He used a simple and clear but elegant form of writing to convey his ideas about morality, justice and love. In 1957, Camus received the Nobel price for literature. He was deeply troubled by the Algerian War of Independence and he immersed himself in the theatre and working on an autobiographical novel. He died in an automobile accident just before being named director of the national theater.
...iod when Camus writes this novel. Camus obviously knew the time period and explored different ideas and philosophies about pointless of life in people which comes out in his character, Meursault. In prison Meursualt also realizes that he’s trapped, and there’s no way out as he remembers what the nurse once said to him. His growth in self reflection results in unimportance of emotional values of life and help focus what’s directly ahead of him. This significant change results him in understanding himself and his voice, and figuring out his capabilities and philosophies. Time spent in prison helps Meursault finally understands himself, the meaninglessness of life, and the unimportance of time which shows the shift in the character after sent to prison.
The Myth of Sisyphus is the most revealing commentary on Albert Camus’ reasoning. Defining the absurd as arising from the meeting of two elements: the absence of meaning in the natural world, and mankind’s inherent desire to seek out meaning. The author projects his philosophy of devoid from religious belief and middle-class morality through an unremarkable protagonist throughout the novel. Sisyphus, an absurd hero due to embracing his ludicrous task and chooses to find meaning in rolling a huge stone uphill only to have it to roll back to be pushed up the hill. The face of the Absurd feels that the world becomes strange and inhuman. No longer recognizing the beauty in nature but instead, views the world for what it is – strange and incoherent.
Albert Camus was a French writer who was very well known all over the world for his different works but especially with the idea of “absurdism”. Camus believed that something that was absurd was not possible by humans or logically. It was beyond ridiculous and therefore impossible. This was the basis of one of his most famous works, The Plague. The Plague is a novel that explores aspects of human nature and condition, destiny, God, and fate. The novel is about a plague that takes place in Oran, Algeria that is fictional, but it’s believed to be relatively based on a cholera outbreak in the mid 1800’s in Oran that killed thousands of people. Dr. Bernard Rieux is the protagonist but also is the narrator. However, he doesn’t admit to being the narrator until the end of the novel. Camus writes in the beginning that the instances in Oran are being told by witnesses of the plague. In The Plague, Camus wants his audience to read the book unbiasedly not knowing the narrator in order to take sides with the characters that one wants to and not to be persuaded by the narrators telling of the events.
In Camus’s book The Outsider, one of the major themes is religion, and the protagonist, Meursault, has unwavering views on religion; he refuses to acknowledge the existence of God even before his death. According to Camus, religion is a failed attempt at giving life meaning. As soon as you know that death waits, you start living to the fullest so as not to waste another day doing something you dislike. But there is no fear of death having an effect on Meursault because he is already doing what he wants to do. Through the book, Camus strives to test the efficiency of religion as an antidote for human mortality.
It is an unfortunate truth that some see their lives a nothing and decided to take away their own lives with the slip of their own hands. It seems viable to say that if Keats were to know of how many lives are wasted by voluntary suicide, he would be angered to see human beings giving up when he himself fought through his life until his last breath. When Keats learned of his eminent demise, he did not shy away from his life, instead he embraced the hand that life dealt for him and tried to make the worst of a situation into the best of his work. The Academy of American Poets writes, “He felt that death was already upon him, referring to the present as his “posthumous existence.” (The Academy of American Poets) In other words, there is a message to all readers that there is much to live for rather than intentionally snuffing out your life for reasons that are
In Shakespeare’s Hamlet, suicide is treated differently on the aspects of religion, morals, and philosophical views. Suicide is the act of deliberately killing yourself in contrary to your own best interests. In today’s society suicide is highly looked down upon. But Shakespeare used suicide and violence in almost all of his most popular plays. Many of his tragedies used the element of suicide, some accomplished, others merely contemplated. Shakespeare used suicide as a dramatic device. A character’s suicide could promote a wide range of emotions: horror, condemnation to pity, and even respect. Some of his suicides could even take titles like the noble soldier, the violated woman, and star-crossed lovers. In Othello, Othello see suicide as the only escape from the pangs and misery of life. In The Rape of Lucrece, Lucrece kills herself after being raped because she cannot live with her shame. And in Romeo and Juliet, the two lovers could not find happiness if life, so death was perceived as a way that they could be united with each other. Shakespeare was dealing with a very controversial subject: Was it right to end life in order to escape the cruel and unjust world? In the time of the Renaissance, many things had an impact on suicide such as religion, morals, and aesthetic views.
We as humans, according to Camus, seek meaning. As humans we look for answers in a meaningless universe that yields no such comfort to our questions. Camus says it is absurd to shout into this void for answers. Since there is no such meaning, you as a free agent can choose to find meaning by taking a leap of faith, placing your hopes in a god, or choose to conclude that life is meaningless which results in suicide. Those that judge life as unworthy of living commit suicide. Since there is no such meaning, you as a free agent can choose to find meaning by taking a leap of faith, placing your hopes in a god, or choose to conclude that life is meaningless which results in suicide. Is suicide always the result of a
In For Whom the Bell Tolls, Hemingway demonstrates nihilism through Jordan’s view of death. Coming to face death, Jordan states, “That’s what it will be like. Like a cool drink of water. You’re a liar. It will just be nothing. That’s all it will be. Just nothing” (FWTBT, 470). Faced with death alone, Jordan views death as not even an event; he believes it as an escape from the current complications of his life. On this idea, Emil Cioran, a famous nihilist philosopher, explains, “The deepest and most organic death is death in solitude…In such moments you will be severed from life, from love, smiles, friends and even from death. And you will ask yourself if there is anything besides the nothingness of the world and your own nothingness.” Death