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Women in julius caesar
Women in julius caesar
Women in the Roman empire
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Accurate biographical analysis of Livia Drusilla is difficult because, in addition to the lack of primary source materials regarding Roman women, Livia’s relationship with power and the powerful has placed her among the most polarizing figures in classical history. While imperial statues depict her as a matronly protectress of Rome, historians like Tacitus reviled her as manipulative and treacherous. The biases from both extremes are deeply rooted in the complexities of socio-political maneuvering. However, most sources seem to agree that she held the absolute respect and attention of the people through both fear and love. By peeling away the layers of rhetoric that characterize the traditional images of Augusta, one may come to appreciate …show more content…
In Annales 1.10, he says of her the she was “terrible to the State as a mother, terrible to the house of Caesar as a step-mother”. Livia’s characterization throughout the first book is that of a manipulative women who oversteps her role as wife and mother in order to further her own ambitions of power. Tacitus places the guilt for what he sees as the decline of the empire squarely at her feet. In particular, Livia’s support of Tiberius is particularly offensive, implying that she manipulated the line of succession to secure her own son’s rise to power. Her ultimate betrayal is her supposed role in the death of Agrippa Postumus. “Tiberius and Livia, the one from fear, the other from a stepmother’s enmity, hurried on the destruction of a youth whom they suspected and hated”. Yet, all these actions might be considered typical for a Roman political family. It is the association of Livia and the feminine element intruding upon this exclusively male sphere of public life and power that makes her actions apparently unacceptable. Alternatively, one may consider Livia’s actions as being motivating by more realistic concerns, namely supporting the legacy of her child through ensuring the dynastic succession. Whether or not she was actually involved in the conspiracies leveled at her by Tacitus, analyzing her through this lens of an ambitiously maternal figure seems more understandably human. Thus, Livia may …show more content…
The histories of Tacitus attempt to project personality upon the public image whereas formal artworks seek to apply image to the private personality. Both are exercises in power, but not by Livia herself. As a woman, even the wife and mother of emperors, Livia is constrained by the official narratives. Neither the severe and manipulative figure presented by Tacitus nor the divinely maternal image depicted in her portraiture gives one access to the essential human personality of Livia. Taken together, one does see common themes. Livia fundamentally defined herself through her role as a mother, both to the continuing imperial dynasty and to the Roman empire itself. This maternal nature was more than passive, and it is likely she was active in the political lives of her children and possibly her husband. Livia’s conception of her role as a mother allowed her to obtain a more powerful position than allowed by traditional conceptions of the matrona. This sort of feminine intrusion into the public sphere of politics was a source of both reverence and revilement to her contemporaries and later historians, and consequently produced biased and often conflicting reports. As both a private figure and a public actor, as a wife and mother, as a goddess and a empress, Livia was a more complex individual than can be understood through any single image of
Throughout history, there have been countless women who have seized the opportunities afforded to them by fate to their advantage. Despite the oppression of patriarchal societies, these pioneers carved a place for themselves on the walls of the past. Clodia Metelli, who was a Roman aristocrat born in 95 BC, was one of most enigmatic female figures to emerge from ancient Rome. Clodia was a descendant of a powerful line of politicians, so she was soon swept into a world of wealth. Because she was connected to potent people, Clodia seized the opportunity to expand her influence over the political climate in ancient Rome. By utilizing the authority of those around her to gain her own, Clodia Metelli effectively
When writing the Annals Tacitus was attempting to be as objective as possible. He even said that "[his] plan [was] to report a few final things about Augustus, then Tiberius ' principate and the rest, without anger or favor, from whose causes I consider myself distant." However he also seems to have an agenda. He asserts that "the affairs of Tiberius and Gaius, Claudius and Nero, in their prosperity, were falsified through fear and after their fall were written with hatreds still fresh." Was this a conclusion he came to after his research or did he determine this beforehand and seek any information to support it? Tacitus in his work focuses on the big picture and doesn 't spend any time on the lives of ordinary people. "He is interested in military power, political ties between centre and periphery, laws and revenue. A big problem with his work on Tiberius is that Tacitus is very interested in the military campaigns of the Roman empire. This is a problem because Tiberius didn 't lead the Roman army while he was emperor and so Tacitus often focuses more on generals like Germanicus and Drusus rather than Tiberius. Another problem is that throughout the book Tacitus quotes speeches. However although he is referencin...
Changing social habits of a contemporary society have seen Cleopatra depicted in many different ways. Whilst few artefacts remain of the true image of Cleopatra, we see from her portrait on the coins (Fear, 2008, p, 21 Fig 1.4) that despite being no legendary beauty, she had the power to captivate two of the greatest Romans of her time. Cleopatra consummated her union with Julius Caesar, which strengthened her grip on the throne, following his assassination; she formed alliance with Mark Antony, in opposition to Octavian, a coalition that would lead to her downfall as both Antony and Cleopatra’s combined forces would be defeated against Octavian in the battle of Actium in 31 BCE. (Fear, 2008, p.7)
2. Procopius starts this document stating that Theodora is nothing more than a prostitute. He goes on to say that she was not of class or had any dignity, because she would perform on stage almost completely nude. Procopius portrays her as someone who is ruthless and will do whatever she needs to do to accomplish her goals. Justinian would fall in love with her, but was not allowed to marry her because of his social status, because
This paper will discuss the well published work of, Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975. Print. Sarah B. Pomerory uses this book to educate others about the role women have played throughout ancient history. Pomerory uses a timeline to go through each role, starting with mythological women, who were called Goddesses. She then talks about some common roles, the whores, wives, and slaves during this time. Pomerory enlightens the audience on the topic of women, who were seen as nothing at the time. Men were seen as the only crucial part in history; however, Pomerory’s focus on women portrays the era in a new light.
Despite Egypt’s provincial annexation to Rome after her death, Cleopatra managed to keep the Romans at bay for nearly twenty-two years. Unfortunately, much of her achievements have been disparaged and attributed to the utilization of her sexuality. To add, her image as a competent female ruler has been further distorted by the media and literature alike. Much of this misrepresentation can be accredited to the scarcity of reliable and unbiased accounts about her life. The Romans were afraid of Cleopatra’s power and the alliances she created with their generals. Therefore, accounts of her life in Roman scripture are not particularly in her favor.
In Titus Livius’, The Early History of Rome, Livy takes on the task of documenting Rome’s early history and some of the famous individuals who help contribute to the ‘greatness’ of Rome. Livy dedicates an entire portion of his writing to describe the reigns of the first seven kings of Rome; all who influence the formation and governance of Rome in some way. However, of the seven kings in early Roman history, King Romulus and King Numa Pompilius achieved godlike worship and high esteem from their fellow Romans. While both highly important and respected figures in Rome’s history, the personalities and achievements of King Romulus and King Numa Pompilius are complete opposites of one another. Despite the differences found in each king and of their rule over Rome, both Romulus and Numa Pompilius have a tremendous influence in the prosperity and expansion of Rome in its early days.
Lefkowitz, Mary R., and Maureen B. Fant. Women's Life in Greece and Rome. Baltimore: The John Hopkins University Press, 2005.
...exemplifies this, as Lavinia and Rhea Silvia held crucial role in its earliest development. Further, various women in Livy’s work served as martyrs that sparked political change. Lucretia’s rape and suicide spawned a revolution that took down the monarchy and established the Roman Republic, and Verginia’s death re-established the Republic after the fall of the decemviri. As such, these representations of women go beyond the surface descriptions of women as submissive and are in fact quite complex when observing their symbolic function. Still, while other ancient works depict women as more assertive in their roles and relationships, Livy sought to create the representation that was most true to ancient Roman society. Therefore, the women in Livy’s writing were defined by their sacrifice in deference to men as well as their sacrifice to symbolically catalyze change.
The society in which classical myths took place, the Greco-Roman society was a very patriarchal one. By taking a careful gander at female characters in Greco-Roman mythology one can see that the roles women played differ greatly from the roles they play today. The light that is cast upon females in classical myths shows us the views that society had about women at the time. In classical mythology women almost always play a certain type of character, that is to say the usual type of role that was always traditionally played by women in the past, the role of the domestic housewife who is in need of a man’s protection, women in myth also tended to have some unpleasant character traits such as vanity, a tendency to be deceitful, and a volatile personality. If one compares the type of roles that ladies played in the myths with the ones they play in today’s society the differences become glaringly obvious whilst the similarities seem to dwindle down. Clearly, and certainly fortunately, society’s views on women today have greatly changed.
Lucretia and Dido are both viewed as ideal Roman women. The story of Lucretia is found in Livy’s Early History of Rome, while Dido is written about in The Aeneid by Virgil. By looking at Roman values, the story of Lucretia, the story of Dido, their similarities and differences, the background of Livy and Virgil, as well as the similarities and differences of Virgil and Livy’s views toward them, Dido and Lucretia can be seen as exemplary Roman women. Roman society operated under the authority of paterfamilias. Paterfamilias is where the oldest living male of the family was considered to be the father of the household; he had “virtual life and death authority over the entire household” (MPN, 107).
The time is the sixth century, the place is Rome and the person is Lucretia, a woman who contributed to one of the biggest parts of Roman history: the creation of the Roman republic. The rape of the virtuous Lucretia by Sextus Tarquinius, the son of Tarquinius Superbus' (an Etruscan king) was the final straw for the Roman people and pushed them to want to change from a monarchy to a republic. From the accounts of the rape of Lucretia from ancient historians like Livy, Cicero and Dionysius, it is clear that Lucretias rape not only spurred the roman people to want to get rid of the Etruscan King and his family, but also revealed the important role of virtue in women in roman society.
"Power and Women in Lysistrata: Character Analysis of Lysistrata." Article Myriad. Web. 25 Mar. 2011. .
Livy’s narration of the rape is different from Ovid’s as it clearly describes the effort put forth by Romulus to appease the women that were taken. Livy is able to develop the significance of the women taken by showing how his treatment of the gender roles is a direct reflection of what is acceptable in Rome, and that his narrative is not simply marital based but also has themes in the political and social realms. In the world today western culture recognizes persecution and oppression. Yet, the allegorical characterization of victims is not identified or taken as seriously. The Sabine woman are not viewed as victims for sexual innuendos in Livy’s tale. Instead they take the role of a counterfeit desire that seems ...
From the expansion days of Ancient Rome to the fall of the Roman Empire, women have always succumbed to living subjacent to the status of their omnipotent and dominant male figures. After leaving her childhood home and the rule of her father, a young Roman girl would then be coerced into the dominion of her husband, often taking a plethora of roles, ranging from lover, caretaker, and best friend. It is often lightheartedly stated that, “Behind every great man is an even greater woman,” and William Shakespeare exemplifies this concept beautifully in Julius Caesar, in which he effectively used the spouses of the two main characters to add more depth, drama, and literary elements to the play, bringing it to life. Although the only two female characters in Julius Caesar, Portia and Calpurnia do not play a pivotal role in the overall plot of the story, their presence is vital in illuminating and developing the characters of their husbands, Brutus and Caesar. What they reveal about their husbands leads the reader to infer that Portia is the more admirable and redeeming character.