“Let's go Indians, Let’s go,” chants from the crowd while teammates eagerly await the last pitch of the tightly contested tied game, Nate and Ben are pacing back and forth in the dugout, while Mitch is on deck taking practice swings for his turn at bat. This game decides whether their team makes it to the playoffs or if they go home early. The South Central Indians are the best AAA team in their division but this game is closer than any of the games they have played before. As the pitcher's arm comes forward his hand releases the ball to the catcher. Conor is sixty feet away standing near home plate as he grips the bat as tight as he can with his worn out batting gloves. “There is no way I can watch.” Nate took the towel Ben was holding and covered his eyes with it. When Nate looked up he saw an empty dugout, Ben and Mitch had rushed on the field to celebrate the winning run coming …show more content…
Both boys laugh as they pull closer to his house. They are almost on there way to the party. Most of the time this group of friends tend to stay away from the party scene, but tonight they are gonna try it out. Ben walks up to the car and reaches for the door handle. “Looking good Ben, trying to impress somebody,” Mitch joked as he looked at Nate. “Ha-ha-ha, very funny,” Ben quickly tired to think of something clever to say back but just ended up blushing instead. “So, who is it?” asked Nate. Awkward silence fills the car slowly as the boys look at Ben. “You guys remember Sarah from english? Well she texted me if I was going to the party tonight and if I was going to bring anybody with.” The boys don’t really venture beyond their little group so whenever an outsider tries get in, it’s usually a big deal to them. “Alright it’s nine o'clock, that means we should get there around nine fifteen if we hurry,” Mitch
decides to gate crash it the party in hope to see the girl he loves
Imagine being put in a horrible situation that one has very little chance of escaping from. This happens to people all over the world and even occurs in Canada and the United States. Often this inability to escape horrible things is faced by many Native American populations. Sherman Alexie the author of The Absolutely True Diary of a Part-Time Indian made this very clear through plot, characters and the themes. Certain points in the novel stuck out which clearly represented how hard it is for Native Americans to escape poverty. Native Americans often believe that they have no control over being in poverty so they do not try to get themselves out of it. When Native Americans try to overcome poverty, they are often unsupported by tribe members and considered outcasts. Finally money on the reservation is often mismanaged, so the people of the reservation are unable to benefit from it. Although some people believe that being born into a Native American tribe has advantages the reality is that it is often near impossible for Native Americans to escape the poverty their reservations are plagued with.
What do the following words or phrases have in common: “the last departure,”, “final curtain,” “the end,” “darkness,” “eternal sleep”, “sweet release,” “afterlife,” and “passing over”? All, whether grim or optimistic, are synonymous with death. Death is a shared human experience. Regardless of age, gender, race, religion, health, wealth, or nationality, it is both an idea and an experience that every individual eventually must confront in the loss of others and finally face the reality of our own. Whether you first encounter it in the loss of a pet, a friend, a family member, a neighbor, a pop culture icon, or a valued community member, it can leave you feeling numb, empty, and shattered inside. But, the world keeps turning and life continues. The late Steve Jobs, CEO of Apple Computers and of Pixar Animation Studios, in his 2005 speech to the graduating class at Stanford, acknowledged death’s great power by calling it “the single best invention of Life” and “Life’s great change agent.” How, in all its finality and accompanying sadness, can death be good? As a destination, what does it have to teach us about the journey?
Daniel Richter's Facing East from Indian Country: A Native History of Early America, turns many heads as Richter changes the traditional outlook of the Westward expansion all the way to the American Revolution by viewing certain events through the eyes of the Native Americans who were settled in this land years before the new colonizations started. It was not easy to try and make a complete work about the different perspectives that the Natives had, due to the fact that many sources are works from Europeans or they were filtered by them. Richter explains that Native people sketch out elaborative paintings in their house or on barks of living trees, many of these sources obviously have not lasted long enough for us to examine. This book, however gives great detail and fully analyzes the "aggressively expansionist Euro-American United States" (p. 8-7) that rose from what belonged to Indian Country. Richter challenges you to compose a new framework of the Indian and European encounters reforming the "master narrative" of early American colonization from the Native point of view.
In her book American Indian Stories, Zitkala-Sa's central role as both an activist and writer surfaces, which uniquely combines autobiography and fiction and represents an attempt to merge cultural critique with aesthetic form, especially surrounding such fundamental matters as religion. In the tradition of sentimental, autobiographical fiction, this work addresses keen issues for American Indians' dilemmas with assimilation. In Parts IV and V of "School Days," for example, she vividly describes a little girl's nightmares of paleface devils and delineates her bitterness when her classmate died with an open Bible on her bed. In this groundbreaking scene, she inverts the allegation of Indian religion as superstition by labeling Christianity.
Being unwanted, uncared for, unloved and forgotten by everybody even by your own family is a much greater poverty than the person who has nothing to eat. As the book The absolutely True Diary of a Part-Time Indian by Sherman Alexie talks about an Indian boy, Arnold Spirit, who was born in the Spokane Indian reservation in Wellpinit with brain damage. Arnold takes us along on his journey and we learn how absolutely awful and devastating poverty is and it is not for an individual but for an entire community. This condition leads to senseless death. They never had the chance to be anything but poor and hopeless Indians. If they stop dreaming of being poor and start searching for hope and try to live up with high expectations and accept more to them. They will look to their future with excitement and confidence and begin to do more of what they ever imagined. As a result, they will have a better living condition. Throughout the novel, we learn from Arnold’s fight for a better life. He inspires us and gives us hope. He goes to Reardan where white people live searching for hope. There, he makes new white friends and changes their ideas about Indians. Another inspiration we see in this book is, Mary Spirit, Arnold’s older sister, who leaves her reservation to make her dream come true. She goes to Montana, gets married and starts focusing more on writing her romance novels rather than focusing more on the reservation opinions. Therefore, Arnold’s and Mary’s decision is that they are not simply Indians or White but human being who belongs to many tribes.
In old, but not so ancient times, native americans populated our land widely with different tribes diverged. One of the most widely known and popular tribes was named the Cherokee tribe and was formed as early as 1657. Their history is vast and deep, and today we will zone into four major points of their culture: their social organizations and political hierarchy, the tribe’s communication and language, a second form of communication in their arts and literature, and the Cherokee’s religion.
It starts early morning “adiós, adiós México querido, yo nunca olvidarte podré” (bye, bye dear Mexico, I can never forget ) my mother carries small boxes out our bright blue front door as we walk and get in a rusty old truck. The engine purrs and the truck jumps up and down because of the rocks that make up the road. My small turquoise house starts to fade way along with the trees, and mountains. That’s how it starts early morning leaving the memories of my childhood that influenced my character.
Storytelling is the means by which Native American tribes pass down history, traditions, and spirituality from generation to generation. This rich cultural tradition was all but eradicated after Europeans flooded into North America to claim tribal lands by right of conquest. But in recent years, Native American storytelling has begun to emerge once again to strengthen the culture that was all but lost. As this valuable tradition carries on, it continues to enrich the lives of Native Americans in the twenty-first century.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
In his essay, “The Indians’ Old World,” Neal Salisbury examined a recent shift in the telling of Native American history in North America. Until recently, much of American history, as it pertains to Native Americans; either focused on the decimation of their societies or excluded them completely from the discussion (Salisbury 25). Salisbury also contends that American history did not simply begin with the arrival of Europeans. This event was an episode of a long path towards America’s development (Salisbury 25). In pre-colonial America, Native Americans were not primitive savages, rather a developing people that possessed extraordinary skill in agriculture, hunting, and building and exhibited elaborate cultural and religious structures.
It was approaching dusk as the conspicuous line of dark vans entered the reservation. These vehicles served the purpose of furnishing transportation for about 30 members of a Cleveland area youth group, whose mission was “to bring good news to the badlands';. In short, the group was ministering to the Indian children of the Pine Ridge Reservation, which was in close vicinity to the natural wonder found in the foothills of “the badlands';. The trip became a tradition for my church and I traveled there on three separate occasions. Each year, the team received a welcoming that could be described as anything but inviting. In fact, the first year the trip fell on the Fourth of July and as we drove in, our vehicles were bombarded with fireworks. I could never really grasp why we were so despised. After all, our intentions were commendable. The matter became clearer after I read Zitkala-sa’s “American Indian Stories';. Within this text, a Native American expresses her beliefs that actions similar to ours serve merely in altering culture.
Imagine a world where you can live off of the land, have unrestricted access to education, and where you don’t have to worry about wars and conflict. Sounds too perfect to be true, right? Well, a new discovery of a lost tribe has been recently revealed that they lived peaceful and harmonious lives based on the native language of the tribe. Anthropologist have been studying and focusing on the tribe’s language. They discovered that the tribe had a very family oriented lifestyle. Anthropologist also learned about the lost tribe spiritual beliefs, education, the way they lived, how they lived, and the geographical area where they settled.
After stumbling upon what appears to be a typical party, music, dancing, girls, the boys enter the house thinking they were at the party they were invited too. There are a series of four girls introduced into the story. While Vic meets only one, Enn encounters three.
Following their high-school graduation, Jade is hosting an end of high school celebration. At the party, David arrives and notices none of their classmates have shown up. He explains to Jade there is another party going on. He calls the police and effectively shuts it down. Soon after, everyone begins to arrive and has an outstanding night. Near the end, Jade’s father makes a toast.