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Homosexuality in gender and religion
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Sexuality is defined by Merriam-Webster as “the sexual habits and desires of a person”. CITE. There might be a time where a person is a part of a certain religion and is a type of sexuality that their religion would not like, so they would not have the type of life that they are “supposed” to. There are also times where there are adolescent children coming to terms with what they in regards to their sexuality are feeling inside. Would being in a certain religion and having sexuality hurt you in that religion? A conflict perspective would best explain this topic as it is difficult for anyone who has sexual feelings to be able to express them in the eyes of the church. Knowing that you have the knowledge of your own sexuality starts out young …show more content…
“...sexual and religious experience have in common characteristics conveyed by such words such as desire, mystery, ritual, passion, ecstasy, and union” (Leeming, 2003, p. 102). These are some characteristics that when someone thinks about it, they do go hand in hand. There is usually a desire that goes along with both things that would make someone want to have either sexual relations or go to church. Mystery is involved in both, because there is a sense of wonder that goes with it. People have a passion to go through with the rituals that happen. Finally, there is an ecstasy that comes about in the union that we have with the religion that someone is in and with the sexual relations that someone will have with another. Sexuality and religion do go together as can be seen by the common characteristics which most people would not have known. This backfires on the fact that the question was having sexuality look bad in the eye of the church even though religion and sexuality have some things in common with each …show more content…
105). There is a single deity, a male, that is at the head of the religion. Women are made to have secondary status as they are made to be less important than men. Women are in the “old-time” religions made to look like temptresses and vixens, that all they want is for men to just give them whatever they want. In these religions, however, men believe that women are their property and that they are theirs and theirs
The film looks at both the understanding of the church, that is portrayed within the film, and the suggestion that there can only be one sexuality, heterosexuality, and that all others are sins in the eye of God. Christians understood sex and sexuality to be between a man and a woman and for the purpose of procreation. The film challenges this by giving other examples of things the Bible sees as sins because of the prevention of procreation, such as ejaculating outside of the body and contraceptives. Both of these are also strongly condoned by today’s society to prevent unplanned pregnancy and STI’s. This is directly related to Irvine’s article “Victims, Villains.. And Neighbours” about Comprehensive sex Ed. vs. abstinence sex Ed, and the debate between teaching kids about safe sex and how to use things such as condoms or birth control, or not teaching theme these things at all because this would be telling them that sex is okay as long as it’s safe, when abstinence sex Ed’s goal is to avoid sex all together until marriage because the reason we were created to have sex is to procreate and having sex outside of marriage is wrong and using any kind of contraception that could prevent procreation is...
The stories about women in the bible illustrate the importance of their role and contribution to society. Women were slaves, concubines, and child bearers; they were also wives, matriarchs, and prophets. Although, some women had less important titles than others each served a purpose. Even if the Bible does not explain God’s relationship with women as with Moses and other prophets, it illustrates the love and dedication women had for Him. The scriptures describe brave, nurturing, and God fearing women whose decisions impacted the existence of the Israelites.
Most religions of the world address moral issues that arise from people's sexuality within the human interactions. “Sex and religion- two of the most powerful, passionate, and poetic aspects of human existence”( “Manning and Zuckerman pg. 1“). There are many distinct religious beliefs about the complexion of sexuality and the appropriateness of various sexual behaviors. “Some religious (or aspects within them) can be described as comparatively “sex positive”. By “sex positive“, we mean that sensual, erotic activity involving the consensual pursuit and / or actualization of gratifying bodily pleasure is understood as natural and acceptable , even holy. Conversely, some religions (or aspects within them) can be described as “sex negative”, that is, sensual, erotic activity involving the consensual pursuit and / or actualization of gratifying bodily pleasure is understood as unnatural and unacceptable, even sinful” ( “Manning and Zuckerman pg. 2“).
In Erotic Journeys: Mexican Immigrants and their Sex Lives by Gloria Gonzalez-Lopez she expands on what the definition of the Mexican culture is. She compares the Mexican society to the society in LA. She discusses multiple things one of the things she discusses in her book is the meaning of virginity in the family and what sex represents. Gonzalez-Lopez interviews many individuals to talk about their culture and how they felt living in Mexico and how their points of views changed once they moved to LA. Religion and traditions are deeply integrated withing the Mexican culture. It’s drilled in the female’s mind to stay a virgin for her future husband and having sex with someone other than her future husband puts her family’s reputation on the line. In the Mexican culture, women are raised to be recessive to their husbands while the men are raised to be dominant in the household, sex, and work, which causes individuals that immigrate to LA to look at their culture differently; women are liberated and start being successful in their career, and not recessive to their husband; they don’t feel pressured into staying a virgin or worried of insulting their family’s reputation.
The American debate on homosexuality reveals an unquestionable, though awfully uninvited, fusion between religion and politics, revealing a dangerous lack of separation between the church and state. The concern is not about the presence of spirituality in American politics, but the implications institutionalized religion has on the lives and rights of human beings. Nothing hinders the political and social progress of lesbian women and gay men quite like the complexities of religion. Dating back to the beginning of literature itself, homosexuality is far from modern. Nonetheless, homosexuality is currently the most divisive and fiercely debated topic in recent religious discourse. While most Christians maintain allegiance in labeling same-sex relationships as morally wrong, the church is dramatically divided on the proper place for gays and lesbians in American society and of course, American politics.
The essay by Peter J. Gomes, entitled �Homophobic? Read Your Bible,� can be analyzed in many ways. The essay discusses the issue of homosexuality as it relates to religion. The Baptist minister provides an unexpected approach to the subject. Mr. Gomes�s thesis statement in this essay is, �The army of the discontented, eager for clear villains and simple solutions and ready for a crusade in which political self-interest and social anxiety can be cloaked in morality, has found hatred of homosexuality to be the last respectable prejudice of the century� (�Homophobic� 414). This essay uses effective evidence to prove the thesis statement while also doing a good job of refuting opposing views.
This essay can be broken up in to two distinct parts: first I attempt to define the role of christian sexual ethics into two main objectives: (1) primarily, it should be concerned with orienting sexual desires towards God and checking all desires against a desire for God above all. (2) And secondarily, sexual ethics should be concerned with the formation of a sexual character of commitment, loyalty and faithfulness.
Upon reading first Corinthians 6:18-20, “Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body” (
Despite the patriarchal society from the biblical days, God is taught as being just as much a Mother as God is a Father (102). The willful ignorance of religious scholars of the time just show that they were making a conscious effort of trying to keep women from retaining any power that they had. This relegation of religious roles in an effort to keep Men in power is a poor example of how Christianity is a religion which promotes for the love and care of all people, no matter their status. The interpretation of God from these times clash severely with my notions of what is now considered to be an all-loving entity. Women of these times were obviously not equal to their male counterparts. In modern days however, women are thought of as equals in society. The problem is that they are still not being treated as equals in a religious aspect as well as many other aspects.
A considerable amount of religions, object to premarital sex. Religious entities, Christianity specifically, put much stress on the solid association between morality and happiness. Christianity guarantees satisfaction to individuals who are morally upright. Happiness comes as a prize to those who fit in with the general religious standards, which consists of abstaining from premarital sex. The joy you feel when you partake in that activity before marriage, doesn’t compare to the joy you’ll experience when you are married and sex is allowed. What essentially being said is religious teachings validate the perspective that morality is important for
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
What is the first word that comes to your mind when I say the word “sex?” Sex for me is when two people have intercourse. You don’t necessarily have to be in love to have sex. Many people enjoy having sex with other people, because it feels good, or they just want to procreate. According to Auleb, in the class reader “Human Sexuality”, he states “Sex has more than one definition and can be used in many contexts.” Sex can mean multiple connotations to different people. People can think your asking them their gender when you ask them what the word sex means to them, or they can be talking about their vagina or penis. On the other hand, the word sexuality for me means that you have the power to feel sexual, and that is your sexuality. Many people don’t have a sexual side to them, because they don’t really like talking about the word sex, or the word sexuality. According to Auleb, Sexuality means “the quality of possessing a sexual character or potency, although some individuals’ sexuality may encompass little to no sexual behaviors”. Sexual identity is a very important word to understand. For me sexual identity means what gender you see yourself as, or who you are sexually attracted too. I believe sexual identity can be a
The effects of cultural traditions and institutions are primary factors influences that determine the ideologies of gender and sexuality within societal sects. Authors have explored the theology of the various origins of these elements within society through the science fiction genre and how these elements lead to discrimination and isolation. Authors’ concepts of social structures that formed perceptions of gender and sexuality are created by desensitizing sex through a systematizing of sexual desires and actions.Western culture and society has inserted traditionally social policy in regard to gender and sexuality through religious institutions, while propagating xenophobia
“…sex attains meaning in social relations, which implies that we can only make appropriate choices around sexuality by understanding its social, cultueral and political context.” (Quote: 9293 jeffrey weeks)
From the beginning of time, homosexuality has been, and continues to be an extremely sensitive and controversial topic among the masses. Individuals constantly find themselves lost in seas of chatter, participating in riveting debates regarding whether or not homosexuality is born or made. Every human being has their own set of values and beliefs, but both society and the church 's perspective of the issue have changed dramatically over the years.