A Comparison of the Christian and Ancient Greek Cultures Most Christians (or those religions that follow the basic principles of the Bible) believe in the stories told in the Bible. In fact, these stories are usually regarded not only as mere stories, but also as actual historical accounts of important people, events, and concepts of the Christian faith. However, stories of Greek and Roman mythology are typically regarded as nothing more than fictional, fantasy stories. The idea that Ancient Greeks viewed these stories to be their religion seems insane to many people of Biblical Faith. This idea seems to cast a stigma of irrationality, almost ignorance, upon the Ancient Greeks. Although placing this stigmatism on a long-dead culture may seem to be unimportant in much of the contemporary world, it is important because this long-dead culture represents the history of a large portion of the world (the Ancient Greek empire was much more vast than modern-day Greece). Just as many Americans would find it offensive to have their history as irrational and ignorant, it seems logical that Greeks might as well. Therefore, it is necessary to try and understand that both Ancient Greeks and Ancient Christians may have held similar beliefs about the world they were living in. The fact is that Greek myths contain unrealistic and unbelievable characters, events, and other elements, but upon comparison of Greek mythology stories with different Biblical accounts, it is apparent that some parallels between the two do exist, and that the Ancient Greeks view of the events of the early world are very similar to the views of both ancient and contemporary Christians. The similarities begin with the creation stories, although these similarities are very minimal. In both the Christian creation story, Genesis, and in many accounts of the Ancient Greek creation story, the earth began with darkness and nothingness- a void, or Chaos, as known to the Greeks (Genesis 1:2; Tripp 159). This Chaos was the bearer (meaning that he gave birth to) of Ge/Gaia (Earth), Tartarus (underworld), Eros (love and sex), Erebus (darkness), and Nyx (night) (Tripp 159). In the Christian creation story, God is the parallel to the Greek Chaos in that he invents the same things (with the exception of an underworld; the creation of Adam and Eve and their later reproduction could be comparable to Eros) as Chaos bore (Genesis 1:1-18).
Everyone has heard the stories of the Greek gods and goddesses. Almost all people of today know that the earth is a sphere that is surrounded by an atmosphere. The Greek believed that the earth was flat that was surrounded by a dome that contained the sky’s night and day. These myths of the earth were carried on through families and civilizations until every Greek believed the same. They not only believed the same physically but they also all believed the same spiritually. They believed in the gods, goddesses, and titans. The Greeks had their own way of worship. Christians would leave an offering to the church to be used for God. The Greeks also left their offering for their gods. They would take their most divine items and leave them for the
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
Though the two Creation stories are supposedly intended to be connected - even interchangeable - the only similarity they share is the presence of the omnipotent God and His role in the creation of the earth. Where the first creation describes a detailed, six-day process in which God first delineates day and night, establishes the physical world, and then finally creates man, the second creation is a much simpler process, one almost contradictory to the first story's strict schedule.
in the spiritual and moral life of the ancient Greeks, where in the same place
Greek mythology “died” out around 2000 years ago in Greece, about the same time that Christianity began to flourish. Both Christianity and Greek mythology were spread by mouth in the beginning. Then later on, Christianity was written down in a book called the Bible that contains all of the stories, prophecies, and other works of literature. Greek mythology never had an official book with common beliefs like Christianity. This could have been one of the major causes for the fall of Greek mythology and its lack of a strong main structure. When a story is told to a large number of people without something to go by, there will be different versions. Just like the childhood game of telephone, where people whisper a phrase to one person and they say it to another, is used to explain gossip also is true for mythology. It is not wrong to go and spread the stories, in fact it can help the religion become stronger if the same story is told every time. In Matthew 28:19 Jesus says,“ Therefore go and make disciples among the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (True Images).
Like the Greek Theogony, the creation of the world in the Enuma Elish begins with the universe in a formless state, from which the primary gods emerge. In the Enuma Elish, “[w]hen the skies above were not yet named [n]or earth below pronounced by name, Apsu, the first one, their begetter, [a]nd maker Tiamat, who bore them all,… mixed their waters together…[t]hen gods were born within them.” Apsu, which represents fresh water, and Tiamat, who represents salt water and is later referred to as “earth mother,” are both born from the primordial waters and are the first rulers of the gods. In the Theogony, it is stated that “at first Chaos came to be,” implying that at some point in time he did not exist. In the ancient near east, the primordial waters were waters that existed at the beginning of, or even before, creation that were associated with serpents and chaos. Hence, even though chaos in Greek means “chams” or “empty space,” the primordial god Chaos can be equated with the primordial waters. “Next wide-bossomed Earth (Gaia) [came to be]…and dim Tartarus…and Eros...And Earth first bare starry Heaven…” As we can see, while both myths begin with the primordial deities, the Theogony ...
To begin, both cultures shared a large amount of influence to the Christian Church's the customs and traditions. As the rock, Peter, in which Jesus was building his Church, "Catholics" view this as the beginning of the Christian Church. The Greco-Roman influence was more profound because they were a mixture of cultures that were adapted and overtaken, but the most influential was "Greek Culture," where as, Judaism separated their customs from those around. As a society people were forced to worship a mixed Greco-Roman religion, and all other worship was outlawed, and this religion included mystery religions of the birth of "Mithra". Now this celebration shares the same day and many similarities with the Birth of Christ. Furthermore, when Peter began baptizing, and preaching to Gentiles the Christian religion began to expand. As the Church/disciples began growing, and the Roman Empire began to deteriorate, the number of believers grew to around "4 to 6 million," so the people wanted leadership and this came later on in the form of "bishops," "priests," "and deacons". Creating the foundation for first Church and accepting Christianity as the preferred religion for the Empire, even to this day.
Throughout the world there are various cultures with varying religions and creation stories to explain the creation of the Earth and it’s inhabitants. Of these creation stories two with similar and also different characteristics is the Creation story in the book of Genesis which is a part of the 1st Testament in the Hebrew Bible and explains the creation of Earth and humans, and the Theogony which is the greek creation story that describes the origins of the Earth and the Greek Gods. Both the Theogony and the Creation in Genesis show nature as a blessing for humans but it can also affect them negatively, However the myths differ in the ways that the Earth and humans were created and how humans interact with the deities of the creation stories.
It is always important to look to the past in order to move towards the future. This was done in the formation of Western Society, and more specifically the formation of American society. The Greek culture served as a frame of reference for many aspects of Western life including government, architecture, math and the arts. Ancient Greek culture served as a very broad base for our society to be built upon.
In the Bible and Greek Mythology both were the believe of us to God(s). In biblical stories, christians believe that the lord God created the world; he created birds, animals, and humans. Similarly, in Greek mythology, Zeus and his forces established the mount olympus to be there Eden, and he ordered to create all alive things in earth, even though he doesn’t want mortals, but the mortals still appears. Therefore, Biblical stories and Greek mythology have many similarities, both have the stories of the creation of human. In particular, the three examples that have the closest similarities are The Creation of woman, How god's punish those who don’t worship them and reward those who worship them. and The Kingdom of God.
Just look at two creation stories side-by-side and you should easily see their similarities. Perhaps the easiest way to do this would be to take one unknown creation story and compare it to one from one’s own culture. Below is an example of a Mongolian creation myth:
Imagine that you are in a position of authority, because of your degree from Iliff, at a church, in a teaching setting, at a nonprofit, or (if none of those work for you) within your circle of friends. Someone comes to you (knowing about your excellent Iliff education) and demands to know why you—and the
There are many different ways that modern cultures in the west have been impacted and built upon, but there are two ancient cultures that were the most influential. The Greek and Roman cultures helped shape Western Civilization in many ways. Both were very important factors in the development of Western culture. The Greeks contributed through art, architecture, government, philosophy, education, and science. The Romans contributed through language, engineering, law, and government.
Within the texts of Genesis which belong to the biblical scriptures of the Hebrews, and the myths of Egyptian origin, there are a multitude of similarities and differences. When compared side by side, the most obvious factor of both texts is that a single God was the creator of all that we know today. In Genesis that creator is simply referred to as God, while in Egyptian mythology, the creator is known as Neb-er-tcher. Both creators have striking resemblances, such as the ways they went about the production of the world.