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The importance of youth ministry
The importance of youth ministry
The importance of youth ministry
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Teens are at the point in their lives when they need to know the truth of God and how to live a life pleasing to him. There are many ways a teenager can grow in their faith. However, teenagers don't tend to enjoy going to church or Sunday school. Most high school students stop attending church after graduation, probably due to the fact that their parents can't really force them to go anymore. According to Barrick, roughly 40-50% of youth group graduates struggle with their faith. For teens that are part of youth ministries their perspective on faith, church and life is much different. That's because youth ministries have a positive effect on teenagers concerning their faith, attitude, and lives.
In 1943 Christian Youth fellowship was aimed
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In addition to youth ministry, teens are given the opportunity to attend bible studies and religious education classes. The teachings we may learn from these classes are relevant to us, especially in our teenage years because they may provide rules for living. For example, some religions have specific rules about diet and alcohol use, and most religions have beliefs about maintaining the purity of the body. In general, religious faiths discourage selfish behaviors and promote “moderation in all things.”. In fact, many spiritual and religious practices disapprove of behaviors that are enjoyed by many, such as drinking, eating meat, or having sex. (Idler, …show more content…
Youth Ministry is thought to be the stepping stone for adult participation in the church. (Martin, 2014) Consequently, many believe that the role of youth ministry in a local church is vital to it’s existence and the key to it’s continued survival, as the youth are believed to be the “church of tomorrow.” (Codrington, 2010) Ministers and church faculty as a whole are tasked not only with preparing young people to do the world’s work, but also to promote good citizenship and passing on a desire to make the world a better place. Along with encouraging and developing the awareness of community need; youth ministries care for, and support their members. As a result you will always have someone to confide in and share your feelings
The Ministry Staff Member by Douglas Fagerstrom, is an excellent book that is designed to help create a clear picture on the role and responsibilities of ministry leaders and volunteers (paid and not paid). The book is practical and relevant to every single person wanting to be involved in a church. I am currently a children’s pastor, and I found valuable information under every part and page of the book that I wish I had known about a year ago. Not only does this book contain content that is valuable and relevant, but it also highlights the importance of financial and personal integrity in ministry relationships.
I agree with Kitchens, Mead, and Roxburgh who all basically say in their own way that one change in ministry that we need to focus on more is the congregational life of the church. However, I think Mead explains it best when he says that the future church must be more intentional in the spiritual formation of its laity (Mead, location 919). According to Mead, the church is moving towards becoming a more missional institution that cares for the needs of the community. Therefore, oftentimes laity will be the ones on the front lines and will need the capacity to minister to people on their own without the help of clergy. In order to do this they will need more directed and intensive training to deal with...
This part is adapted from “Developing Programs for Senior Citizens—A Handbook for churches,” produced by the Delaware County of (PA) Services for the Aging, and is included here with their permission. We gratefully acknowledge the editors: Judy Oerkvitz, Louis Colbert, Norma Thomas and Verne Dalton.
...ave fun and experience the world, but they also want to please their parents. Many come back and join the church just to make their parents happy. This could be due to the fact that adolescents may think that their neglectful and uninvolved parents consider other areas of their lives to be more important, and as a way of trying to get attention they act out in harmful ways and then eventually just do whatever they think will make their parents happy.
Philosophy of Ministry: God's desires come first, I must always live my ministry God's way. I must live as a Christian (1 Corinthians 9:27) I must have a proper relationship of surrender to the Leader. In my personal life or in the Church I must understand that Christ is Head and Chief Shepherd (Ephesians 1:22, Hebrews 13:20). The “management” of Church is about relationships with God and Man, not just maintaining a social organization.
According to a study done by LifeWay Research, 70% of 18-22 year olds stop attending their church (Lifeway). With this, they are trying to find their own morals they want to live with. They are tired of being told what to do. The church constantly says sex before marriage is a sin and thus they go against this principle once they distance themselves. Lastly, college students are always getting sick because of being around so many other students.
Many illustrations described in curriculum for Christian youth to demonstrate the value of purity depict having sex as a form of ruining oneself. One in particular “indirectly compare[s teenagers who have had sex] to a glass of water every kid in the room had spit into” (McFarlan-Miller). This develops a culture that says the entire worth of a person depends on the preservation of their virginity. Live Different is a series of lessons published for youth groups. This youth curriculum teaches youth to only have sex in the “right place” and the “right time.” It answers its own questions by saying the right place and time are in the bounds of marriage, and when you’re older.
Spiritual direction is defined as “help that is given to another to enable him to become himself in his faith” (Davis, 266). It is an adolescent religious education model that encourages an ongoing relationship between the mentor and adolescent; involving one-on-one meetings where discussion centers on issues which are affecting the adolescent’s life in hopes to see how God may be present and working in them. Spiritual direction addresses the major concerns in each individual adolescent's life. Through this educational model, adolescents wrestle with relevant spiritual questions which may lead him or her to discern presence of God in his or her life (Davis, 268). Because adolescence is a time in which one desires to find a deeper meaning to one’s life, spiritual direction from the Church and parents is both beneficial and necessary. Adolescents develop the capability to reason and question, thus understanding the Truth in a new spiritual way. It is important for spiritual leaders to walk alongside adolescents to direct them towards the Truth. This development stage opens individuals to new capabilities for addressing a spiritual hunger, making it the prime time for conversion (Davis, 270). With spiritual direction from parents and mentors in the Church, adolescents can discover and create individual identities before God.
“The call is something that is an indescribable joy and an indefinable burden at the same time.” (Bryant and Brunson 2007, 32). There is nothing more rewarding than seeing a congregation of the redeemed moving forward in their faith. However exciting this may be, it is usually not the thrill that propels the pastor in his service. It is the burden placed on the pastor by God that compels him in his work. The pastor understands that he is largely responsible for the work of God being accomplished by his faithfulness to his calling. “All through the Word of God and down through the annals of history, when God has moved it has almost always been attended by the preaching of the Word.” (Bryant and Brunson 2007, 31)
...tial ideas and theologies that are absolutely the cornerstone to having a healthy ministry. Ideas like community, grace, love, and forgiveness could all have their own paper written for them individually, but acceptance is absolutely essential to any ministry. To accept someone into your family, just like the father in the story of the prodigal son, is to share all of these values listed above. By accepting them we are showing them grace, love, forgiveness and belonging, that each and everyone one of them so desperately desires. If we as youth pastors can embrace acceptance and also use it genuinely and not as a technique for recruiting, then surely our ministry will grow both in numbers and in depth in the knowledge of the word of God. By doing exactly what God does for us, we can show His love, His grace and His mercy by simply accepting others into our family.
The Family Friendly Church by Ben Freudenburg was an interesting book that I was not entirely sure how I would react to it because I had heard mixed reviews on it from different people; in the end, after reading it, I ultimately liked it. The book talked about a lot of truth in family ministry how it is not that important in many churches. Ben talked about how at one of his first church’s, he and his wife, Jennifer, took on the role of parents in the youth group and once they took another call the ministry fell apart because they had made it all about them and not the actual parents (Page 18). I like that Ben admitted this about his past and got me thinking about my home church’s youth ministry which parents were not prioritized to be involved
Young, D. S. (1999). Servant Leadership for Church Renewal: Sheperds By the Living Springs. Scottdale: Herald Press.
Sonnenberg looks at the various different components that make up the bigger picture in the community aspect in a youth worship setting; these components are looked at systematically. In the article Sonnenberg and her fellow researchers addresses four aspects which are discussed theoretically which are the following: physical presence, empathetic and emotional equality, the opportunity to cross social and ecclesiological boundaries and sharing faith (Sonnenberg, Nel, Kock, & Barnard, 2015). In the quest to address the question the importance of these four aspects the researches firstly presented the importance of each of these aspects individually, by analysing previous research and looking at the background regarding these aspects (Sonnenberg, Nel, Kock, & Barnard, 2015). Additionally the researchers observed these four aspects in a practical manner by using various methods to collect data; the data was collected through pictures, videos, field notes, small group and individual interviews and conversations and through email correspondence (Sonnenberg, Nel, Kock, & Barnard, 2015). The leaders of the different organisations and youth groups were also interviewed (Sonnenberg, Nel, Kock, & Barnard, 2015). A study such as this is of great importance when it comes to a Church context but not only is relevant for the Church but for youth leaders and even how one goes about one’s daily
In America, a significant problem we should look at is regarding sexually active young teens. It seems that almost every teen is sexually active. They are having sex at such a early age. A question that rings in our minds, is do they truly even know what sex is? Growing up, Catholic teachings instructed myself to wait until marriage. They say premarital sex is a sin. Now, not only are churches teaching abstinence, but, schools as well. Premarital sex is a important growing problem: that usually results in a unwanted pregnancy, in some cases; forced abortion, sexually transmitted diseases, ultimate emotions of remorse. Sexual relations among teens is a problem not only for them, but possibly their children and America as a whole.
In ministry it is important to note that the different people involved in your ministry will be at different stages of their spiritual growth. Having an awareness of your own personal theology will be important for how you go about teaching the students who are involved in your youth ministry. One part of personal theology is spiritual formation. Duffy Robbins states that spiritual formation is, “the growing into the likeness of Jesus” (448). Another main part of personal theology is community. Understanding and having an idea of both spiritual formation and community helps with the formation of personal theology of ministry. This paper will share five areas of theology and how they relate to practical theology in youth ministry. The five areas of theology include view of God, view of people, view of sin, view of redemption, and view of scripture.