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Similarities and differences of greek gods and roman gods
Similarities and differences of greek gods and roman gods
Similarities and differences of greek gods and roman gods
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Here we have a first example of Greek bunkum that better belongs six feet under rather than on our bookshelves or in our libraries.
We know Cupid as a delightful little fellow, who makes people fall in love by striking them with his arrows.
Cupid, also known as Cupido, Cupidus or Amor, is the Roman clone of the Greek figure Eros and the god of love, or better yet, the god of uncontrollably falling in love, because he has no control over what comes thereafter.
This story was at first constructed by the Greeks and the Romans – as they always did – have copied it from them. In order to limit the confusion, we will stick to the Greek original story, but will call the chief character by his Roman name Cupid and not by his Greek name Eros, because this label is more familiar to us.
According to Homer, Cupid (Eros in his Greek version) was one of the five earliest gods (the god of desire), who emerged through time from gaping emptiness and chaos together with his god-colleagues ‘Gaia’ (Earth), ‘Nyx’ (Night), ‘Tartaros’ (Underworld) and ‘Erebos’ (Darkness).
As time passed, he sank to the level of a handsome, but still godlike young man, up until the time of the Greek classic. Later, in the Hellenistic period, he became the figure that we know today – a small child with bow and arrow. He kept this equipment from his time as deity, because it is a divine symbol and trademark of mythological figures.
Bow and arrow served him well for his long-distance transfer of love. The gods had flash and thunder and this little fellow used the most powerful hand weapon of its time. There was also this contrast between the harmless little lad and the power he was able to exercise with the help of his archery equipment.
Cupid did...
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...n and the arrow is pointing to the restrooms, marked ‘00’.
The standard indication you usually find on the doors of restrooms is the ‘WC’-sign for water closet. The ‘00’ in turn is the sign you often see on doors of lower level toilets behind beer tents and similar locations.
Like many words in the domain of hygiene, the word ‘toilet’ comes from the French language and likewise the indication ‘00’.
In the old days, the large hotels in France already had the toilets inside the building, but usually just one on each floor, close to the elevators and the stairways. As the numbering of the rooms started from there, the toilets had been given the number ‘00’.
Could we not follow the Oktoberfest-example – in a slightly modified fashion – and put antique Greek gods on posts, with a book of Greek myths in their hand, pointing the way to waste disposal sites?
There is no doubt in mythology that the king of gods, Zeus, is the most supreme and powerful, ruling the sky. He controls the thunderbolt, a symbol of power feared by both gods and mortals. The Greeks and Romans honored Zeus above all other gods. He is without mistake, the god of all gods. Their stories of Zeus are plenty; his designs have molded mythology from his birth. Zeus' victory in outwitting his intelligent wife, Metis, by swallowing her pregnant, was the gateway used by the Greeks and Romans to show Zeus as the greatest god to come since his father and grandfather. However, as the stories of the gods and goddesses unfold, the Greeks and Roman's interpretation of Zeus' characteristics are different. Zeus is always upheld as the king of gods, but his other personal attributes to his godly rein are conflicting. Zeus' characteristics of fearfulness of female deities, cunningness and use of trickery, and lust in Ovid's Metamorphoses compared to the Theogony are opposed due to Hesiod's true respect of Zeus versus Ovid's lack of respect of Jupiter in Roman mythology.
Ares was symbolize for many things. Many would say the main symbol of Ares was the spear. There are several adjectives that corrisponds with the spear and Ares. Ares loved war more than anything else. He also is natural a very violent person. In which case the spear is a very dangerous weapon. Another common symbol for Ares is a dog. I disagree with this anaylses because a dog symbolizes faith, loyalty, and protectiveness. These three adjectives are completely different with Ares. Instead he is more of the opposite of a
Before the 19th Century, sewage disposal was virtually unknown until the first American cities were built around the 1700’s. Human waste was originally disposed of in the woods, but some wealthy Virginians built large houses and used chamber pots to "do their business" indoors, and the contents would be thrown into the back yard. Later, as towns developed, waste was tossed into the streets to decompose or be washed away in the rainstorms (Virginia Places, 2010). Privies or outhouses were also built in back yards and were commonly used to dispose of waste. Toilets, also known as “water closets,” were put into homes in the mid 19th Century in the United States. The water closet had indoor plumbing where piping was run through the roof, and a gravity ...
Zeus the god of the sky who was married to his sister Hera the goddess of marriage and ultimately jealousy. Another one of Zeus’s roles was that of being the lord of justice for the gods. This goes back to the story of Oedipus Rex with the Priest of Zeus represented the people of the plight of Thebes and him asking for justice to be done for the people. Though he is known by being the Lord of Justice he is also known for being very unfaithful to his wife. This unfaithfulness can reverberate back to the way that Oedipus Rex had a love for his mom almost in the way that it relates to inbreeding. In a way that Zeus had many affairs though his most famous was Leto. Leto was one of his first relationships apparently before Zeus was married to Hera. Leto was the...
In ancient Greece and Rome, each of the gods was associated with specific objects. Zeus (Jupiter), the father of the gods, was often accompanied by an eagle or a thunderbolt; Apollo, the god of art, by a lyre; Artemis (Diana), the hunter, by a bow and quiver. In addition, the Romans perfected the use of secular allegorical symbols. For example, a woman surrounded by bunches of grapes and sheaves of wheat would be readily understood as a representation of the bounties of the earth.
Even though Zeus is the god of morality, law and order, he shows very little restraint for his carnal instincts. This weakness for his pure carnal needs is evidently shown in the myths about his extramarital affairs with mortals, nymphs and even other goddesses. One of his extramarital ...
The Interaction Order of Public Bathrooms, written by Spencer E. Cahill, is an article that does a fairly well job at analyzing interpersonal relationships and individual practices in restrooms. Cahill used ideologies of Emile Durkheim, Erving Goffman, Margaret Atwood, Horace Miner, and Lyn Lofland to help construct his perspective on the individual’s expectations of bathroom etiquette through our experiences with others and how we internalize these behaviors.
Gall, Timothy L., and Susan B. Gall: The Lincoln Library of Greek and Roman Mythology. Dis Pater to Janus. Cleveland, OH: Lincoln Library, 2006. Print.
Zeus is the supreme ruler of the gods. He is the god of the sky, and the heavens. Zeus is believed to be responsible for weather and storms. He kept order and peace between the Olympians using his almighty weapon, the thunderbolt which nobody dare challenged. His animal is the eagle, and his tree, the oak. Zeus is called many names; the master of the gods, the lord of the sky, and most simply god. He controlled rain, the source of life in Greece. Like other men and gods he can be tricked, but no one can compare to the power of Zeus.
The US Environmental Protect Agency estimates that a leaky toilet wastes about 10,000 gallons of water each year. They estimate that’s the equivalent of doing 270 loads of laundry; that’s almost a load each day.
Born from the remains of the castration of Uranus, Aphrodite arose from the foam in the sea and became known as the goddess of love to those who worshipped her, described by Hesoid. We see another version of her this goddess’s birth as well, from the gods Zeus and Dione, leaving a double tradition of Aphrodite’s birth and a basic duality in her character. Artemis, the Greek goddess of wild things, was born to Zeus and Leto, and remained a virgin goddess who roamed the forests with her female companions. These two goddesses disagreeing viewpoints on sexual relationships naturally set them up to have a conflicting relationship, yet their well-known trait of revenge in their myths bring a similarity to both the goddess of love and of hunting. Their personalities are compared through their primary functions in Greek mythology and physical characteristics, their behavior in myths that they are involved in, their portrayal in Greek art and literature, and if and how they are worshipped in Greek religion.
C.Storey, Ian and Allen, Arlene, A guide to Ancient Greek Drama. USA: Blackwell publishing, 2005. Print
The earliest literary embodiment of the Greek myths is in the poems of Homer. Here the tales appear in their simplest and most naïve form. The Gods are be...
Zeus, his name is synonymous with Greek mythology and religion. God of the weather and sky he used his powers of wind, lightning, and thunder to uphold the law and keep order. He ruled Mount Olympus as well as the pantheon of gods who lived there. Watching over mankind he would punish those who defied him and help those who were wronged. However, Zeus did have his flaws. His quick tempered nature combined with his lust for women made him relatable to the common man. From his coming to power until the beginning of Christianity, this complex god would have no equal.
In the story of Daphne and Apollo, the chief agent of transformation is love, represented by Venus and her youthful and mischievous son, Cupid. When the god Apollo brags to Cupid of his great might exemplified by his defeat of the python, Cupid humbles him by reducing the great god to a shameless lover with his gold-tipped arrow of love. A transformation of sorts takes place when the Cupid's arrow strikes Apollo. Apollo transforms from a bragging God who claims superiority over Cupid by saying, 'You be content with your torch to excite love, whatever that may be, and do not aspire to praises that are my prerogative,';(p. 41) to a man possessed by desire. Despite his powers of strength and domination, the God of War is humbled by Love. A lesson is being taught to Apollo by Cupid. A weakness is spotlighted and exposed, and the role of Apollo is almost completely reversed. He is transformed from a figurehead of power to a crazed lover with no power over his love.