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review literature of Islamic Banking
similarities and dissimilarities between islamic banking and conventional banking
conventional banks vs islamic banks
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Recommended: review literature of Islamic Banking
Comparison between Islamic and conventional banks
Introduction
The rapid growth of Islamic financial institutions across borders and continents is a testament to the buoyant nature of the Islamic banking system. It is based on the Sharīah compliant principles of finance and commerce. The practices are rooted in the fundamental philosophy of Islamic banking and finance, which are firmly established in the Qur’an and Sunnah transcending faith-based rituals and has now widely been accepted as a substitute to the established banking system. In particular, Islamic banking offers an attractive alternative to conventional debt financing as the morality of the conventional method has begun to be questioned (Hasan K.M., Kayed N.R. and Oseni A.U. 2003: Chapter 1).
A main feature of Islamic finance is particularly where it ensures that the financial needs of Muslims are justly fulfilled by the emphasis on risk sharing rather than the transfer of risks to the weaker party.
This research paper aims to highlight the parallels of, or even the disparities between the assets and liabilities of an Islamic and conservative bank.
Literature Review
Methodology
Study- Comparison of systems between Islamic and conventional banks
The Islamic Financial System is not limited to only banks, but also extends to financial instruments, financial markets and all other kinds of financial mediation, which all need to adhere to the principles of Islam.
“Islamic banks” or “Islamic Financial institutions” contracts stick to Islamic legal requirements as well as state requirements (El-Gamal, M. A. 2000 : Chapter 2).
According to the Islamic law, the three main things that have been prohibited are Riba, Gharar and Maysir. While the Quran...
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...on by the offerings of both Islamic banks and conventional banks. For instance, deposits of the demand and the contracts of leasing still involves a level of risk which is high when sharing is involved with Islamic Banks. The costs of transaction and the problems related with agency between the savers and the entrepreneurs forms the augmentation of the banks, as banks can help to economize the costs of transaction and also to mitigate the conflicts between the agencies. The problems faced by bank related to agency comes from both the sides of the balance sheet where they invest money in loans and other few assets coming from the depositors and also where bank has to act in an efficient manner as an agent of the depositors, and on the asset side where the borrowers use the resources provided by the depositors for the purpose of the investment. The contract of Debt
It is divided into 4 key areas, laws relating to personal acts of worship, laws relating to commercial dealings, laws relating to marriage and divorce and penal laws. Compared to the 10 Commandments which is concise and simple, the Sharia Law is quite extensive and goes into personal matter such as hygiene, diet, dress code and sexual matters, whereas the 10 Commandment primarily cover ways to avoid sin. The 10 Commandments and the Sharia Law both condemn idolatry, murder, adultery, theft, the intentional desire and longing for immoral sexuality and the wanting or taking of someone’s property. The Qur’an has stated multiple punishments for not following the Sharia Law, these include beheading/crucifixion (Qur’an 5:33), flogging (Qur’an 24:2) and hellfire (Qur;an 40:70-72). This is different to the 10 Commandments as there are no punishments for not following the 10 Commandments. Although the 10 Commandments and the Sharia Law are two different aspects of the ethical dimension of Catholicism and Islam, through the evaluation of those ethical rules, there are a number of similarities and difference noted which link the two religions
caused their banishment from the place in which they were” (Rodwell 6). The Koran does not
Across the world there are countless religions, new and old, each having their own unique traditions and laws that believers abide by. As defined by World History, Sharia, the Arabic word meaning “the path” or “the way”, alludes to traditional Islamic law. (Ellis, Esler, and Beers, 255) Sharia originates within the Koran, the holy book of Islam, which Muslims consider the unaltered word of God. Along with the Koran, Sharia is derived from the teachings and examples set by the Islamic prophet, Muhammad, who Muslims view as the perfect man of faith. Muslims believe that God revealed his true conviction to Muhammad, who in turn was to spread the commands of God through the Koran. Between Muhammad’s death in the seventh century and leading up to the tenth century, many Islamic scholars worked to understand Sharia in its entirety, and apply it to the rapidly expanding Muslim Empire of the time (Dunn, 57). Sharia played a key role in uniting the Islamic Empire by serving as the precedent which dictated laws concerning both private and public behavior.
Islamic law may be hard to understand from a western perspective. There are many similarities, such as the way trials convene, but also many differences. The structure of Islamic Law and what they base their law on is vastly different than our own. In this essay, I am going to cover some of the major topics of Islamic Law. This includes Sharia, and how laws are derived from it. What is Fatwa, and why it is needed. How family practice law works and how it pertains to women. I will then finish with Islamic jurisprudence. Let us begin with Sharia.
The Vedas is a book used in Hinduism while the Quran and the Bible are used by the Muslims and Christians. The three texts discuss law and spirituality. In additional to enhancing spirituality, the holy texts impose the rule of law on their subjects. The texts have forged laws that are currently being implemented by the legal orders. The laws are applied nationally and internationally in support of the legal orders. For instance, the Quran is the supreme l...
Kecia Ali starts her book by a fascinating discourse on the sexual subordination of Muslim women in Muslim cultures, using jurists such as al-Shafi to back up some of her statements. She asserts that the commonly-practiced Islam is a consequence of “men’s Islam,” which is the interpretation of Islam as understood by Muslim male scholars and jurists in medieval times. She points out that the conclusions of the early jurists and scholars of Islam were deeply influenced by their cultures and societies, and therefore eternalizing their views is irrational. Dr. Kecia Ali addresses many controversial topics related to the Quran as understood by Muslim jurists, using case studies on the topics of marriage, divorce, illicit sex, slavery, male agency and female bodies in the Quran as well as a discussion of the Prophet’s marriage to Aisha. Each chapter analyses tensions between ancient and modern interpretations of Islamic law, and primarily she shows how the conservative tradition as exemplified in the fiqh and tafsir books fail to address the fundamental assumptions of patriarchy and hierarchy that undergird law and practice closely relating to gender
The modern Islamic Finance industry is young, its timeline begin only a few decades ago. However, islamic finance is involving rapidly and continues to expend to serve a growing population of muslims as well as conventional.
Muslims acquire their moral principles from the lessons of the Quran and the Sunnah. The goals of Islam are not simply a money-oriented, but instead the socio-economic justice, which demands a just fulfilment of both the tangible and inner needs of all human beings (Chapra, cited in Rice, 1999).
The book takes a look at the Koran, and how thorough it is. A wide variety of laws are presented in the Koran, it has been said to be the sole basis of Islamic law. However the Koran doesn’t describe all its rules with equal favor. The book sites this example-“Thieves are to be punished by having their hands cut off, but the fate of the unrepentant userer is not prescribed.”(Cook, 1983: 46). Much of the law is left to the traditions and sayings of Muhammad. This raises certain questions of my own-How accurately and vigorously are these traditions kept? If they are not written in the Koran, are they written down somewhere else?
The IMF report has noted that the UAE has made notable and commendable strides in responding to the ever increasing challenges fronted by the well-orchestrated and resource-rich international crime syndicates. However they have identified a number of areas where the UAE central bank has fallen short of meeting requirements and expectations as can be seen in their detailed assessment report on the UAE’s Anti-Money Laundering and Combating the Financing of Terrorism. The UAE has been described by the IMF as a society where the carrying of large amounts of cash and purchasing goods and property with cash is a common phenomenon. These large scale cash activities usually provide an effective hideaway to criminalized activities such as Money laundering and Terrorism financing. The ML and terrorist financing (TF) vulnerabilities exist in the UAE due to the reliance on cash based transaction settlements in the economy as well as the expansion into offshore businesses, the use of international business companies, and the increasing amount of direct foreign investment from many countries. Among the notable findings in the report are the challenges brought about by the Hawala money transfer system in the UAE, lack of adequate customer due diligence measures and inadequate suspicious transaction reporting among financial institutions in the UAE. These are discussed below.
As the world has recently passed through the global financial crisis that begun in 2008 in the USA with the banks’ collapsing, analysts are giving different opinions and making new economic hypothesizes about the origin of, as well as the process of different countries escaped from the crisis. Among all these new “theories”, the case of Islamic banks is interesting in terms of its nature and consequences. In my essay, I will try to highlight the basic principles of the Islamic finance, the reasons of the restriction of interest, the most important tools used by Islamic banks in economic activities and brief explanation of them, and finally my view point of the probable future improvement of the Islamic financial system.
This model should connect different organizations in the Muslim world together and should give a deep insight about the main principles that motivate people and organizations. This model should also offer a better understanding of the situational and cultural factors that exist in Muslim societies (Ali, 2009). Moreover, developing such a model can help to understand the nature of leadership and to understand the factors that help shape leaders in the Muslim world. Additionally, the model will offer researchers an opportunity to understand Islamic culture and the complex environment at economic organization and the developmental and organizational issues in many Muslims countries (Ali, 2009). It will also help to limit the gap between leaders and followers in Muslims societies because organizations in Muslim societies suffer from deep and serious crises (Ali, 2009). These crises can be solved when managers and policymakers in the Muslim world become more pragmatic. They also should know the differences between what is ideal and what is reality, and to know when they should adopt the principles of their faith (Ali, 2009). Furthermore, while Islam is spreading around the world, tribalism remained entrenched in Arab politics and social organization and confusion has persisted for many non-Muslims about what Islamic,
Access to capital and credit at various stages in the business life cycle is identified as the major hurdle by the entrepreneurs. For many small firms and most start-ups, the personal funds of the business owners and entrepreneur and those of relatives and acquaintances constitute as the major source of capital. For many small businesses, especially during the early years of their operation, credit is simply not available. For many others, the limited available credit is not through bank loans. Due to this many of them rely on multiple credit card balances and home equity loans as major sources of credit for start-up firm. Because banks are bound by laws and regulations to prudent lending standards that require them a risk management assessment for each loan made. These regulations were made more vigor during the late 1980'' and early 1990 . Banks always found that lending to manufacturing firm with hard asset such as property, equipment, and inventory has always been easier than lending to today's expanding service sector firms. Because the service sector firms own few hard asses, therefor lending judgment have to be based in terms of character, markets, and cashflow, which make it difficult to the bank to meet the regulations for the approval of the loan. Additional, the banking industry, as well as the entire financial sector of the
Our group have been assinged to discuss on the topic above but in Islamic Banking perspectives. Therefore, before going any further, let us clarify definition of the Principles of Islamic Banking and clarify what are the elements involve in the Principles of Islamic Banking. Beside, we will also do some comparison of product or services offered by both banks which are conventional and Islamic banking. Apart from that, we will also clarify the problems or challenge faced by the agency which practices the Islamic banking in their agency.
By analyzing how the banks conduct their traditional function, there rises a question of why the borrowers and lenders do not choose direct deal with each other? Which leads to the consideration of the theoretical rational for the existence of banks. This analysis is presented in section 3, which have an intensive expatiation in the theories. In section 4, what are the problems if the direct deals between the borrowers and lenders happen, and how can banks solve those problems are presented therefore answer the question why individuals are willing to pay the intermediation costs.