White northerners were being bombarded with propaganda involving black men uncontrollability lusting after white women; they believed that the savages wanted to taint white purity. This was sometimes called the, “new Negro crime” (Bederman p.46), starting around the late 1880’s; contrary to popular belief around this time the number of these types of rapes stayed that same and may have possibly went down. Since rapes clearly weren’t the driving force behind the Southern lynching historians accredit it to a multitude of different reasons; Bederman says they are, “Populism, economic depression, the uncertainty of a new market economy, and Southern politics” (p. 47). What does this boil down to? These men were scared of the economy and of blacks rising in social standing; they wanted to assert dominance white they still had it. To separate themselves from blacks they made it seem as though black men gave in to a temptation that white men did not.
... middle of paper ...
...apter to the ideas and views of Idea B. Wells. Wells is the only person Bederman writes about that cleanly weaves together racisms effect on manliness and manhood for both parties, the racist and the person being discriminated against. Throughout the chapter the reader is given a chance to explore the trials and tribulations of Wells’ activism as illustrated by Bederman. In Wells’ chapter Bederman asserts many important points how whites wove together manliness and racial violence; how Wells got involved in lynching brutality; how she inverts the civilization discourse; her two tours to Britain and there results; and how the ideas of the natural man and the primitive man changed Wells’ proposals.
Bederman, G. (1995). Manliness & civilization: A Cultural History of Gender and
Race in the United States, 1880-1917. Chicago: University of Chicago Press.
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