The Death of Creativity in Brave New World

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The Death of Creativity in Brave New World

Aldous Huxley, in his distopian novel,Brave New World, presents a

horrifying view of a possible future in which society has

become a prisoner of the very technology it hoped would save us. In Brave

New World Huxley's distortion of technology, religion, and family values,

is much more effective than his use of literary realism found in his

depiction of a savage reservation. Through his use of distortion Huxley

tells a classic tale with the theme of, be careful what you wish for,

because it may not truly be what you wanted.

Huxley effectively uses distortion in -Brave New World through his

depiction of social values of the future. For example, when Barnard Marx

hears somebody talking about Lenina in the locker room, he becomes upset.

Leaving the building, everyone he passes recommends soma for his bad mood.

Huxley shows the reader that drug use is becoming more and more an

acceptable way out for a weak society. He is showing society that we are

becoming emotionally incapable of dealing with pain and hurt. Furthermore,

the students, while speaking with the director of the London Hatchery, are

told at one time people were viviparous, and were disgusted and outraged.

Huxley is trying to warn society that its lack of commitment and endurance

will eventually be its downfall. Lack of the experience of pregnancy

severs the emotional ties of the woman and her child. An emotionless

society feels no guilt. In addition, Lenina, when accused of lack of

promiscuity by Fanny while in the locker room, religiously denies it.

Monogamy requires commitment, pain, and work. Huxley is predicting humans

progressing to a society of people who are unable to focus on anything but

pleasure; unable to handle the work of a commitment. He knew the road we

were on would lead the wrong way.

Huxley also uses distortion to open peoples eyes to the world of

religion. For example, Bernard Marx hurries and frets about being late to

his orgy-porgy session because he is running behind. Huxley's prediction

of the church moving away from God and towards man is becoming evident even

sixty-three years after his book appeared. Church figures, such as, Jim

Bakker and Jimmy Swaggert, have appeared numerous times on the news and in

the papers for using the church for money and sex. Furthermore, when

Bernard and Lenina visit the reservation they are appalled at the practice

of a cross of Christianity and Hinduism. A warning that lack of religious

tolerance could be one of the greatest downfalls of our time.

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