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One of the most appalling practices in history, lynching - the extrajudicial hanging of a person accused of a crime - was commonplace in American society less than 100 years ago. The word often conjures up horrifying images of African Americans hanged from lampposts or trees. However, what many do not know is that while African Americans certainly suffered enormously at the hands of a white majority, they were not the only victims of this practice. In fact, the victims of the largest mass lynching in American history were Chinese (Johnson). On October 24th, 1871, a white mob stormed into the Chinatown of Los Angeles. Burning and looting buildings with Chinese owners, they shot at, tortured, and hung every Chinese person they came across. All in all, at least 17 Chinese were killed. This event was only one of many during the time; indeed, the Rock Springs Massacre was even deadlier (“Whites Massacre Chinese in Wyoming Territory”). But let’s not get ahead of ourselves. Lynchings were far from the only injustices perpetrated against the Chinese during the 1800s. They could be beaten up, robbed, forced out of town, or put out of business. In fact, even anti-Chinese legislation was common. Laws targeting Chinese immigration or culture were simply too many to count. The violent and discriminatory treatment of Chinese immigrants in 19th century America makes manifest a lack of social progress in an era often celebrated for expansion and physical growth. The first Chinese immigrants to arrive in America came in the early 1800s. Chinese sailors visited New York City in the 1830s (“The Chinese Experience”); others came as servants to Europeans (“Chinese Americans”). However, these immigrants were few in number, and usually didn’t even st... ... middle of paper ... ....d. Web. 21 Feb. 2014. . "Transcript of Chinese Exclusion Act (1882)." Our Documents. The U.S. National Archives and Records Administration, n.d. Web. 11 Feb. 2014. . "United States v. Wong Kim Ark." LII / Legal Information Institute. Cornell University Law School, n.d. Web. 13 Feb. 2014. . "Whites Massacre Chinese in Wyoming Territory." The History Channel Website. A&E Television Networks, 2014. Web. 13 Feb. 2014. . Yang, Joshua S. "The Anti-Chinese Cubic Air Ordinance." NCBI. U.S. National Library of Medicine, Mar. 2009. Web. 26 Feb. 2014. .
Many came for gold and job opportunities, believing that their stay would be temporary but it became permanent. The Chinese were originally welcomed to California being thought of as exclaimed by Leland Stanford, president of Central Pacific Railroad, “quiet, peaceable, industrious, economical-ready and apt to learn all the different kinds of work” (Takaki 181). It did not take long for nativism and white resentment to settle in though. The Chinese, who started as miners, were taxed heavily; and as profits declined, went to work the railroad under dangerous conditions; and then when that was done, work as farm laborers at low wages, open as laundry as it took little capital and little English, to self-employment. Something to note is that the “Chinese laundryman” was an American phenomenon as laundry work was a women’s occupation in China and one of few occupations open to the Chinese (Takaki 185). Chinese immigrants were barred from naturalized citizenship, put under a status of racial inferiority like blacks and Indians as with “Like blacks, Chinese men were viewed as threats to white racial purity” (188). Then in 1882, due to economic contraction and racism Chinese were banned from entering the U.S. through the Chinese Exclusion Act. The Chinese were targets of racial attacks, even with the enactment of the 1870 Civil Rights Act meaning equal protection under federal law thanks to Chinese merchants lobbying Congress. Chinese tradition and culture as well as U.S. condition and laws limited the migration of women. Due to all of this, Chinese found strength in ethnic solidarity as through the Chinese Six Companies, which is considered a racial project. Thanks to the earthquake of 1906 in San Francisco, the Chinese fought the discriminatory laws by claiming citizenship by birth since the fires
Fire in a Canebrake: The Last Mass Lynching in America by Laura Wexler, Scribner, January 13, 2004 288pp
By the end of the 19th century, lynching was clearly the most notorious and feared means of depriving Bl...
Wexler, Laura. 2003. Fire in a Canebrake: The Last Mass Lynching in America. Scribner; 2004. Print
Franklin Zimring (2003) examines the relationship between the history of lynching and current capital punishment in the United States argueing that the link between them is a vigilante tradition. He adequately shows an association between historical lynchings and modern executions, though this paper will show additional evidence that would help strengthen this argument, but other areas of Zimring’s argument are not as well supported. His attitudinal and behavioral measures of modern vigilantism are insufficient and could easily be interpreted as measuring other concepts. Also missing from Zimring’s analysis is an explanation for the transition of executions from representing government control in the past to executions as representing community control in the present. Finally, I argue that Zimring leaves out any meaningful discussion of the role of race in both past lynchings and modern executions. To support my argument, using recent research, I will show how race has played an important role in both past lynchings and modern executions and how the changing form of racial relations may explain the transition from lynchings to legal executions.
Hirata, Lucie Chen. 1979. “Chinese Immigrant Women in Nineteenth-Century California.” In Women of America. Ed. C.R. Berkin and M.B. Norton. Boston, MA: Houghton Mifflin Co.
According to Lee, Erika, and Reason (2016), “The Chinese Exclusion Act ...barred Chinese laborers for a period of 10 years and allowed entry only to certain exempt classes (students, teachers, travelers, merchants, and diplomats” (p. 4). The Chinese immigrants were excluded from certain rules and laws like Blacks and other minority groups. Also, they were not permitted to request citizenship or settle in the United States. For decades, the Chinese laborers did not have legal rights to enter into the United States until the decision was overturned. Lee, Erika, and Reason noted, “Chinese activist turned their attention to opening up additional immigration categories within the confines of the restrictions…some 300,000 Chinese were admitted into the United States as returning residents and citizens” (p. 4). The activists fought for the rights of the Chinese people to overturn the decision for leaving and entering as pleased to the United
Mistrust between the police and black community in Chicago only lent violence as an answer to their problems, leading to a violent riot. James Baldwin, an essayist working for true civil rights for African-Americans, gives first-hand accounts of how black people were mistreated, and conveys how racial tensions built up antagonism in his essays “Notes of a Native Son,” and “Down at the Cross.” In the mid and late 1910’s, a mass movement of African-Americans from the South to cities in the North took place.... ... middle of paper ... ... 2004 http://www.uic.edu/orgs/kbc/ganghistory/Industrial%20Era/Riotbegins.html.
Liping Zhu shares the dramatic story of the Denver Riot which led to the Chinese Exclusion act in his book The Road to Chinese Exclusion. Zhu illuminates this time of anti-Chinese society in the United States with a large pull for nativism. The way in which Zhu writes about this riot and the consequences that followed shed light on just how anti-Chinese Americans were at the time. Before this time, Asian immigrants were untrusted but never to this extreme. Over time as more and more Asian, specifically Chinese, immigrants arrived the American society felt as though they were being outnumbered in the labor work force.
Kwong, Peter. 1999 “Forbidden Workers: Illegal Chinese Immigrants and American Labor” Publisher: The New Press.
As an economic future for Chinese immigrants began to look bright, the job market began to be saturated by Chinese laborers working for low pay and long hours, eventually causing the growing sense of anti-Chinese sent...
This discrimination initially began with the Naturalization Act of 1790, allowing free white-men of “good character” naturalization while excluding Native Americans, indentured servants, free Blacks, and Asians. In addition to extreme acts, the Chinese Exclusion Act, signed in 1882, had prohibited the Chinese from entering our country. Another example of the racism Asian-Americans faced occurred during World War II due to the war’s propaganda and the slurs that came about as a result of the war. The historical background of Asian-Americans and racism not only left scarring tendencies, but managed to transcend into modern society within a lower degree.
In the words of Miss Ida B. Wells: The student of American sociology will find the year of 1894 marked by a pronounced awakening of the public conscience to a system of anarchy and outlawry which had grown during a series of ten years to be so common, that scenes of unusual brutality failed to have any visible effect upon the humane sentiments of the people of our land. She is depicting a period of time in American history stained with the blood of hundreds of free African American men, women and children. These people were unjustly slaughtered through the practice of lynching within the South. Wells was an investigative journalist and was involved in exploring, reporting, publishing literature on, and eventually campaigning against the tragedy that became lynching. Through initial research she became aware of these atrocities occurring as spectacle within an alarmingly large, and even more notably, segregated, population of the United States. She dedicated over a decade to her cause, publishing three pamphlets in eight years, while also traveling to England twice to gain support for her anti-lynching campaign. In reading her work, one may get the feeling that Wells really was a master of her craft. She became aware of an extremely barbaric aspect of society, and she utilized every asset available to her in order to expose the facts surrounding the half-truths and whole lies established to justify this inhumane act. She diligently gathered the truth and compiled her writing very carefully. Using reliable statistics employed to document the atrocious number of these occurrences and actual accounts of individual events used to precisely convey the gruesome details of the crimes, she put forth exceptionally convincing arguments an...
Chinese Americans have always felt different in their ways of life than the rest of society. Chinese Americans were very heavily prejudiced and discriminated against because of their culture. Immigrants from China to the United States have always faced more difficulties in accepting who they are and their own culture, and some continue to face these struggles. From various articles of research and also the short story “Fish Cheeks” by Amy Tan, it is clear that Chinese Americans struggle with accepting themselves and their culture. Chinese culture has played a very important role in the history of the United States.
Although Chinese communities flourished, many people had the “sojourner mentality” which meant they thought they were going to live in Canada temporarily, and ultimately move back to their birthplace. Patterns of close links to native villages through remittances and recurrent trips back are telling of the sojourner mentality, as is the supplementary expectation of many migrants that would withdraw from work and retire to China. Although there were countless emigrant Chinese who went overseas looking for adventure and entirely expecting to reside everlastingly in their host country, if given decent opportunities and reasonable treatment, all Chinese were certain to be swayed by certain Chinese cultural norms. In China, the sense of native