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The moral instinct summary
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Does everyone know what to do at a certain point, are all of our decisions benefiting us in the future, can our actions harm others? All of these thoughts are going on in our heads on a daily basis. Now that you are thinking about it ask yourself how many decision you make a day, and how many do actually consider the outcomes of later on. In the article, “Moral Instinct” written by Steven Pinker, touches upon the point of how these decisions are made based on certain factors in society or by self-judgment. Pinker compiles lists of data, each conducting different experiments and each coming to a different conclusion to why people act certain ways. On the other hand, psychologist Carol Tavris cites studies and real-life examples explaining morality, …show more content…
When most of us are in a group, we all tend to rely on others to make a mature decision on our behalf. Most times not realizing that being a “follower” can be a downside for you or your surroundings. Tavris emphasizes on the actions of groups in certain situations, and explains how it can lead to someone else’s injury. Tavris states “11 police officers watching four of their colleagues administer the savage beating and doing nothing to intervene [to Rodney King]” (96). King was not only being beaten, but “savagely” these officers had no care for his life continued hitting him no matter how bad it hurt him. As the beating was going on eleven police officers sworn men or women of the law did not intervene to help this man, showing that bystanders will not help the victim because they feel someone else from the group will help them. Tavris also states “[Kitty Genovese] …was stabbed repeatedly and killed… and not one of her 38 neighbors who heard her, including those who came to their window to watch, even called for help” (96). Ironically with a larger bystander group Genovese group was triple King’s bystander group, the sense of responsibility is even less strong because people feel that someone else will take action. The group behavior is surprising because, as Pinker point out …show more content…
In life we make decisions every second of the day some minor and others that impact our lives, most times not considering how we made these judgments. Orwell elaborates his conflict by the use of self-experience and Tavris’s use of historical experience helped illustrate both sides of the conflict. One being in the “doer’s” point of view, while the other is in the eyes of the audience. Also with Pinker’s ideology of morality, we are able to understand why people make certain decisions in life. This all ties into why Orwell makes the decision of shooting the innocent elephant at the end. Now with all this information we are able to realize how sometimes we make the decision we do. One thing we should take from this, is that we always make the choice that can better ourselves and disregard pleasing others because that cannot not only hurt us, but sometimes others around
The primary issue that was addressed in the Journal article, “Moral Reasoning of MSW Social Workers and the Influence of Education” written by Laura Kaplan, was that social workers make critical decisions on a daily basis that effect others. They influence their clients’ lives through giving timely and appropriate funding to them and their families, through deciding should a family stay together or should they have a better life with another family, or connecting the client with appropriate resources that can enhance their lives. The article addresses data from an array of students from various universities. The researcher posed these questions; “Would social workers use moral reasoning (what is right and what is wrong) more prevalent if it was taught through an individual class during your MSW graduate studies, or if you obtain any other undergraduate degree, or if the ethic course was integrated in the curriculum?”
“Shooting an Elephant” focuses on society by pressure. In “Shooting an Elephant,” Orwell is pressured by the native people to shoot and kill the elephant, even though the elephant is no longer harmless. In the beginning of the essay, the natives repeatedly attack Orwell every day. When the elephant goes insane, the natives go to Orwell for help. The natives were constantly pressuring Orwell as he said, “For it is the condition of his rule that he shall spend his life in trying to impress the “natives,” and so in every crisis he has got to do what the “natives” expect of him” (Orwell par. 7). Orwell is pressured by society to do the opposite of what he feels is morally
Orwell starts off his story by sharing that with us. “I was hated by large number of people, the only time in my life that I have been important enough for this to happen to me.” (181) Its only when there’s a time in need do they express appreciating. Hating his job because of certain beliefs. “…I had already made up my mind that imperialism was an evil thing…” So why did he shoot the elephant? He knew it was wrong, in fact he had a plan on what to do in order not to kill it. “The crowed would laugh at me. And my whole life, every white man’s life in the East was one long struggle not to be laugh at” He deffinaly felt the pressure of the crowd. “It was an immense crowd, two thousand at the least and growing every minute” In order for him to seem as he done the right thing even though in his heart he knew was wrong, he did it, he shot the elephant. He didn’t even shoot to kill, the poor guy was at a suffering state. He justified his action with the elephant’s wrong doing, killing a man. Orwell had lack of integrity to himself, but for the town’s people, he did what was in his jobs nature. And policemen need integrity to serve the law, even if its ageist your own
In the article, the differentiation between individual’s responses to emergency situations based on the number of people also witnessing the emergency event is discussed through examination of a study conducted by Daley and Latane. Basing their study on a true murder case located in New York City, Darley and Latane used students at an introductory psychology class at NYU to test the phenomenon they called diffusion of responsibility, in which people’s likelihood to take action in an emergency situation where a large group is present decreases because they believe the indivual responsibility to take action is shared. This creates a problem when everyone carries this same belief because everyone is assuming that in a larger group, based on numbers,
In this story ,Orwell is taking part in imperialism by proving his power and dignity to the natives presenting imperialism metaphorically through the use of animals. He is using the elephant as a symbol of imperialism representing power as an untamed animal that has control over the village. He uses a large and very powerful animal to represent a significant metaphor for imperialism.. In doing so he leads to the understanding that the power behind imperialism is only as strong as its dominant rulers. Orwell?s moral values are challenged in many different ways, ironically enough while he too was the oppressor. He is faced with a very important decision of whether or not he should shoot the elephant. If he does so, he will be a hero to his people. In turn, he would be giving in to the imperial force behind the elephant that he finds so unjust and evil. If he lets the elephant go free and unharmed the natives will laugh at him and make him feel inferior for not being able to protect the...
“Without Conscience" by Robert D. Hare is one aimed towards making the general public aware of the many psychopaths that inhabit the world we live in. Throughout the book Hare exposes the reader to a number of short stories; all with an emphasis on a characteristic of psychopaths. Hare makes the claim that close monitoring of psychopathy are vital if we ever hope to gain a hold over Psychopathy- A disorder that affects not only the individual but also society itself. He also indicates one of the reasons for this book is order to correctly treat these individuals we have to be able to correctly identify who meets the criteria. His ultimate goal with the text is to alleviate some of the confusion in the increase in criminal activity by determining how my of this is a result of Psychopathy.
In Groups We Shrink From Loner’s Heroics, Tavris describes the phenomenon of social loafing. Through two incidences, Tavris depicts a society where people in groups allow a murder or beating to take place without intervention. This lack of responsibility stems from the group individual’s belief that someone else is already taking care of the situation. Tavris feels strongly that people who merely stand and watch should also be considered in the wrong. She wants the public to unite and look out for each other’s best interests, to not fall into a diffusion of responsibility.
However, that opposing argument can be found as hypocritical. If a person was getting robbed in an ally and they saw many witnesses taking no action they would likely be upset by the fact of no one is offering any assistance to them. Bystanders should put themselves into the shoes of the person in need and ask themselves how they would expect others to respond if they were the one in need. Often time’s bystanders take no intervention because of the diffusion of responsibility. “When there are four or more people who are bystanders to an emergency situation, the likelihood that at least one of them will help is just 31%” (Gaille). Another statistic shows that 85% of people who were bystanders would intervene if they knew or at least though they were the only person present in the situation. Often the only thing keeping people from intervening in bystander situations are other people. It is important for bystanders to understand the statistics of the people around them in order to create action because often times they do not realize that if they were to intervene other people would likely support them in the situation. Bystanders need to make it a personal responsibility to intervene in situations for the good of other. If people were to always take action the amount of bullying, sexual harassment, crime, and many other significant issues within a society would drastically
He describes, “I was only an absurd puppet pushed to and fro” (60). He is dealing with the internal conflicts of who he should align with: himself, the British, or the Burmese. If he were to acknowledge his beliefs and align with himself, he could be the start of an uprise. Surely, others would follow. He even confirms his “thought of the British Raj as an unbreakable tyranny” and says, “Ask any Anglo-Indian official, if you catch him off duty,” referring to the hatred of the English empire (58). By expressing his dislike for the British, Orwell is finally attempting to stand up for his beliefs. The fact that his character is unable to execute his beliefs, though, highlights him trying to not look foolish in the presence of others. Clearly, he is in an unbearable circle of self-deprecation and doubt. By the end of the narrative, Orwell’s character regrets his decision to shoot the elephant. This ultimately represents Orwell’s uncertainty as he goes through life. He, like all of us, is struggling to predict which path is the best for him to go down as he ventures through his existence. Because of this, his actions for shooting the elephant are justified. He is just trying to accomplish all that he can while simultaneously dealing with his own questions of identity. This allows Orwell to be seen as a humble individual who is just trying
Based on the two essays, George Orwell is a vivid writer who uses a unique point of view and strong themes of pride and role playing to convey his messages. His writings are easy to pick out because of the strengths of these messages. Just like politicians in government, people with power turn corrupt to stay in power and keep their reputations. Anyone who takes on power must be prepared to live with the consequences of his actions. Orwell knows this challenge well and conveys this principle in his writing. After all, his narration is based on real life experiences and not fictional fantasies.
Orwell draws attention to his allegorical tale of the Russian Revolution by using three rhetorical appeals: Ethos, Pathos, and Logos. In Orwells' writing the animals on the farm have commandments they follow, seven to be exact. In the commandments it say,”No animal shall kill any other animal.” Yet Napoleon orders that any animal giving the hens a grain of corn would be punished by death just because the hens refused to sell there eggs right when it was about hatching time, they claimed it would be murder. Due to that order nine hens died and dogs made sure of that,”He orders the hens' rations to be stopped, and decreed that any animal giving so much as a grain of corn to a hen should be punished by death. The dogs saw to it that these orders were carried out.” So as you can see Orwell uses the rhetoric appeal of Ethos(appeals to ethics, whats right and wrong) by showing how they have a set commandment ,law, against the killing of animals and by killing the hens one can see how ethically wrong it was and also see how Orwell used Ethos in the changing of the commandments.
Throughout "Shooting an Elephant" by George Orwell, he addresses his internal battle with the issues of morality and immorality. He writes of several situations that show his immoral doings. When George Orwell signed up for a five-year position as a British officer in Burma he was unaware of the moral struggle that he was going to face. Likewise, he has an internal clash between his moral conscious and his immoral actions. Therefore, Orwell becomes a puppet to the will of the Burmese by abandoning his thoughts of moral righteousness. This conflicts with the moral issue of relying upon other's morals, rather than one's own conscience.
The bystander effect is a social phenomenon, whereby individuals are less likely to help when others are present. This emerged following the murder of Kitty Genovese, 1964. Manning, Levine and Collins (2007) state, ‘this iconic event focused research attention on the psychology of helping and how groups act as impediments to helping.’ (pp. 555). Theorists argue the more bystanders, the less likely people help. Arguably, one cause of the bystander effect is diffusion of responsibility, this is the idea that when a task is presented before a larger group,
In the article “What makes us moral” by Jeffrey Kluger, he describes how morality is defined and how the people follow rules. Kluger discusses about scientific research that has been done to point out the important reasons of morality. Kluger explains that a person’s decision to do something good or bad is based on empathy, that humans tend not to do bad to those they sympathize with. Kluger also compares humans with animals and thinks that morality is the only thing that separates us from animals. I do agree with Kluger that people are born with a sense of right and wrong, but we should be taught how to use it. We learned to be nicer to those around us because we already know the type of person they are, and the morality we learned as children
Orwell displays human tendencies of initial compliance throughout his novel as the reader discovers early on within the novel that the protagonist, Winston, internally rejects the culture and societal expectations forced upon him. Winston concludes that “Orthodoxy means not thinking”, leading the reader to expect his actions to align with his way of thought. However, within the story’s exposition the protagonist’s actions show little to no indication of his true thoughts regarding The Party. Winston’s justification for the contrast between thought and action was that “…to control your face, to do what everyone else was doing, was an instinctive reaction” despite however adamantly one may have been opposed to whatever was taking place (Orwell