The Crucible was written by Arthur Miller. In the town of Salem, the people’s obsession of trying to provide justice only caused injustice against the accused. The law of Salem was guilty until proven innocent. Their government was also a theocracy, and their obsession with religion also caused the injustice.
The law in Salem was guilty until proven innocent, which was very unjust because in the constitution it clearly states that a person is innocent until proven guilty; and the court condemned people without providing the proper evidence to prove their innocence or guilt. "And why not, if they must hang for denyin' it? There are them that will swear to anything before they'll hang; have you never thought of that?"(258-296). Reverend Hale and John Proctor are discussing and agreeing that the justice of the court is not "just" and that an accusation is like already saying your guilty. The only way to avoid punishment would be to lie and confess. This isn't just at all because lying is a crime, but in this case it's forced upon because there's no way you could prove your innocence if your already found guilty and there's no evidence that your innocent. "But the proof, the proof!"(118). Elizabeth Procter and Mary Warren are talking about how Goody Osborn was condemned only because she couldn't recite the Ten Commandments. While Elizabeth noticed the court didn't have any proof that Goody Procter was guilty.
At the time their type of government was a theocracy, so people didn't have much of a voice. "Mr. Hale, believe me; for a man of such terrible learning you are most bewildered--I hope you will forgive me. I have been many years at the bar, sir, and I should be confounded were I called upon to defend these people. Let you consider...
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...would never lie because he is a man of God. Just because they are children, or serve the church doesn't mean they're innocent. "…We must tell the truth, Abby! You'll only be whipped for dancin', and the other things!" (144-147). Mary Warren is trying to convince Abigail to tell the truth because their punishment could be worse if they're caught lying. Justice in the village also included punishment for dancing, and because it's a theocracy the separation between church and state was held sacred, but of course they were letting religion get in the way of true justice.
In the village of Salem, their version of justice wasn't exactly the kind of justice we have today. Their obsession with trying to keep justice caused innocent and good people to die. They let church and state intertwine, and their type of government was a theocracy so they didn't have much of a voice.
In 1702, the general court finally ruled the trials unlawful. Soon after the main accuser Anne Putman was made to apologize to the people of Salem, as well as Samuel Sewall, a judge during the trials, publicly confessed of guilt and apologized. Reverend Samuel Sewall also confessed of his misjudgment, but he mostly blamed others. Massachusetts even formally apologized for the event in Salem. Even though it took ten years the trials were finally over and the citizens of Salem were able to live with the right to having a fairer trial. Unfortunately, after this whole ordeal the Salem community became separated.
Each character has a certain failing that they represent in The Crucible, by Arthur Miller, more than anyone else. For Thomas Putnam his failing is how he would do anything to get vengeance on Francis Nurse. John Proctor failing is dishonesty to protect which undoubtedly cause his own down fall. Reverend Parris whose materialistic ways for money will end up with him having nothing. Putnam’s vengeance, Proctor’s dishonesty to protect, and Parris’ materialism all show a failing that will have consequences for someone in Salem.
During the early years of the colonies, there was a mad witch hunt striking the heart of Salem. Anger, reputation, and even religion play an important part during the play of The Crucible, written by Arthur Miller. The author allows us to witness the vivid idea of the hysteria taking place in Salem, Massachusetts, and why it was so vulnerable during the time.
20 were executed” (Blumberg). The Crucible setting is based on The Salem Witch trials, but the plot is based on The Red Scare. The author employs strict tone and rhetorical questions to convey power. This connects to the purpose of how a occurring can devastate a whole community and the people in it. Arthur Miller, the author of The Crucible, employs empowerment by expressing the challenges within each character and their influence on the trial through the characters John Proctor, Abigail, and Danforth.
The statement,“The Crucible is essentially about courage, weakness, and truth,” is proven true numerous times, throughout the play. The Crucible was written by Arthur Miller, about the true events that happened in Salem, Massachusetts, between the years 1692 and 1693. The Salem witch trials consisted of many hangings, lies, and complete mass hysteria. The citizens of Salem followed the religion of Puritanism, and the ideas of predestination. The root of the mass hysteria comes from their belief in the sense that in something happens then it must have been planned by God. In Miller’s portrayal of the story, Abigail Williams was the ringleader of the witch trials, and she used the idea of predestination to cover up her own sins. Abigail was a very manipulative girl and ruined many lives. John Proctor, Mary Warren, and Elizabeth Proctor were just a few of the victims in Abby’s game. John, Mary, and Elizabeth exhibit the traits courage, weakness, and truth, whether it was in a positive or negative way.
Context: This part of the text is included at the beginning of the drama, telling the audience about Salem and its people. The author explains how a theocracy would lead to a tragedy like the Salem witch-hunts. This is the initial setting and is based on the principle that some people should be included and some excluded from society, according to their religious beliefs and their actions. This is basically the idea that religious passion, taken to extremes, results in tragedy. Miller is saying that even today extremes end up bad- communism, like strict puritans, was restrictive and extreme. It only made people suffer.
In The Crucible, by Arthur Miller, justice and injustice is portrayed through the characters of John Proctor, Elizabeth Proctor and Abigail Williams. It is also shown through the minor characters of Mary Warren and Mercy Lewis, followers of Abigail Williams, and through Danforth and various townspeople.
The play, The Crucible, is a fireball of guilt, evil, and good compiled into one magnification. It is a play with tremendous feelings, with many inside twists hidden in the archives of the true story. It is a play with emotional feelings; feelings of anger, hate, and evil, yet also feelings of goodness, and pureness. Undeniably, The Crucible is a play illustrating good versus evil. The principal characters, Abigail Williams, John Proctor, Ann Putnam and Marry Warren all contain within them elements of good and evil.
In every conflict there always seems to be at least one person to blame. In The Crucible by Arthur Miller, many problems arise that deal with live and death. Many innocent people in this play were hanged during the Salem Witch Trials. Of course, there are many people that may be blamed. In The Crucible, one may find Abigail Williams, The Putnams, and Mary Warren to blame. Abigail was manipulative, The Putnams were very jealous, and Mary Warren was weak-willed.
They say “Honesty is the best policy”, but that isn’t necessarily true especially for those who lived in Salem, Massachusetts in 1692. Honesty may have been a good trait for someone to have, but during the witch trials people rethought that. In The Crucible, Arthur Miller portrayed many people as good puritans. Always loyal and honest throughout their lives, and avoiding any sins that they possibly could. But there were people who had to sin to save their lives or even to save their reputation. Abigail Williams was just an young girl who turned to lying in order to save herself during the Salem Witch Trials. At the same time, Elizabeth Proctor was not agreeing with the witch business that she was accused of. You could tell lies during this time, and no one would think that you were turning too sins because the entire town was becoming obsessed about all those accused of possible witchcraft. While some were being accused, others were avoiding the truth when confessing. Like when Abigail never confessed to drinking blood when she was with Tituba and Betty. In The Crucible, Honesty was portrayed
A crucible refers to a harsh test, and in The Crucible, by Arthur Miller, each person is challenged in a severe test of his or her character or morals. Many more people fail than pass, but three notable characters stand out. Reverend John Hale, Elizabeth Proctor, and John Proctor all significantly change over the course of the play.
The Crucible is a 1953 play by Arthur Miller. Initially, it was known as The Chronicles of Sarah Good. The Crucible was set in the Puritan town of Salem, Massachusetts. It talks of McCarthyism that happened in the late 1600’s whereby the general public and people like Arthur Miller were tried and persecuted. The Crucible exemplifies persecutions during the Salem Witch Trials. The people were convicted and hung without any tangible proof of committing any crime. Persecutions were the order of the day. When a finger was pointed at any individual as a witch, the Deputy Governor Danforth never looked for evidence against them or evidence that incriminated them; he ordered them to be hanged. This can be seen through his words “Hang them high over the town! Who weeps for those, weeps for corruption!” (1273), the people were persecuted aimlessly. The four main characters in the play, John Proctor, Abigail Adams, Reverend Hale and Reverend Parris, are caught in the middle of the witchcraft panic in the religious Salem, Massachusetts in late 1690’s. Persecution is the most important theme in the Crucible, the leaders and citizens of Salem attacks and persecutes one of their own without any tangible evidence against them.
John Proctor is, at first, willing to offer up a false confession that his life may be spared. Inevitably, John Proctor possesses that fateful attribute known to fall fatal to many human beings - pride. While he has, indeed, been ashamed of his many sins throughout his life, Proctor's soul still clings to his pride and his good name, however soiled it may have become. On the morning scheduled for his execution, Proctor wrestles with the realization that one more sin so heaped upon the rest in his life will make precious little difference in the end; "I cannot mount the gibbet like a saint. It is a fraud. I am not that man.... My honesty is broke... I am no good man. Nothing's spoiled by giving them this lie." (126) He attempts to calm his pride by telling himself that the other accused witches who will not give false testimony to save themselves from the gallows have every right to do so; they led lives free of blame. He, however, he tells himself, did no such thing; what right has he to hang among the righteous? "Let them that never lied die now to keep their souls. It is pretense for me, a vanity that will nor blind God nor keep my children out of the wind." (126) Thus the conviction first reached by John Proctor is to save his life rather than to throw it away in mock martyrdom.
The justice system is designed to protect the people that it serves but during the trials the accused witch had two choices, death or imprisonment.
The Crucible – Human Nature Human nature was fully to blame for the disaster which took place in Salem in 1692. Human nature is what your character is made of in trying situations, and in 1692 scientific knowledge was extremely poor by today's standards and so all reoccurring problems were blamed on an evil force, whether it be the devil or witches or anything the imagination could conjure, hence human nature was being tested regularly. The decisions people made were critical to the disaster's progression, in today's scene in would have been dismissed within minutes, but the paranoia floating around in the town kept the ball rolling. People were so terrified of the thought of evil that any suggestion of it would create a preordained judgement in the mind of anyone, especially those who made judgement of the accused. To get to the supposed