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Development of hinduism
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The religious life of Hindus can be focused on devotion to God. Others try to achieve liberation through intense meditation. Traditional Hindus are expected to pass through the four stages known as ashramas. During these stages many Hindus perform rituals to achieve feeling of devotion, and closeness to God. The rituals can go anywhere from reciting mantras to doing charitable work. A devout Hindu is expected to perform prayer every single day.
Many rituals in Hinduism revolve around sacrifice to please the gods; this can be traced all the way back to the Vedic period. The concept of sacrifice has changed dramatically. Many modern sacrifices do not involve blood, but many have involved blood during the Vedic period. Many sacrifices involve strict governing rules such as purification, and preparation of offerings. Many people bring fruits, rice, and other fluids (mainly milk) as offering for God. Ghee also known as butter is the most used offering for the Gods.
Not all Hindu rites and ceremonies take place in temples; many pujas take place in individual homes. After performing pujas at home, fasting gets performed to appease the Gods. All 100 percent of my family consider themselves to be Hindus. We usually fast on Fridays; during fasting we do not eat any meat or food that contains salt. Fasting is very popular because it shows devotion to God, and lets us feel the pains of hunger which will ultimately make us more understanding of poor people. There are also health benefits that come along with fasting such as digestion of unprocessed foods.
Death is a very vital part of life to Hindus, and many do not fear death. Hindus understand that death is a transition of stage from one life to another life. The shraddha or known as fun...
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...nges from family to family. Usually neighbors or other relatives bring food to relieve the mourning family of some burden. Mourning for the dead is never denied, but excessive mourning is looked down upon. The soul gets a chance to move on with life, and excessive mourning can delay its transitioning into another life.
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"Divine Knowledge." : Why People Visit Tirupati Temple ? Divine Knowledge, 27 Apr. 2011. Web. 11 Nov. 2013.
Kinnard, Jacob N. "Hinduism." Rites and Ceremonies. Patheos Library, n.d. Web. 11 Nov. 2013.
"Mass of Christian Burial." St Ambrose Catholic Parish. N.p., 2012. Web. 12 Nov. 2013.
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However, this is where one major difference regarding Buddhism and Christianity is, it is their overall way to conduct ritual practices. Buddhism uses a variety of rituals and practices in order to aid their parishioners on the path to enlightenment while helping others along the way. They do this through practice of mediation, bowling, chanting, lighting incense at various celebrations and holy days, and they also use altar offerings as worshippers come to temples to pay homage. On the other hand, Christianity practices vary due to different denominations but there are various common elements used such as Sunday masses, private and group prayer, reading of Scriptures and religious
The teachings of Hinduism derive directly from the Vedic religion of India, which explains why Hinduism focuses so much on sacrifice and pleasing the many gods (Bulliet 186-187). Hinduism gives four different goals a person should accomplish to achieve spiritual fulfillment and Moksha. These paths, known as the four yogas, include Karma-yoga, Jhana-yoga, Raja-yoga, and Bhakti-yoga (Smith). Karma-yoga is the way of action that a person can attain by following the discipline of action that comes from the Brahman (Bhagavad- Gita 1292-1293). The second path known as Jnana-yoga is the way of knowledge, which a person attains through the discipline of knowledge (Bhagavad-Gita 1292). The third path of Raja-yoga is the way of asceticism, which a person attains when they do not have desires or possessions (Bhagavad-Gita 1295-1296). The final path of Bhakti-yoga is the way of devotion that a person can achieve by having undisturbed devotion to Krishna (Bhagavad-Gita 1300-1301). Overall, Hinduism teaches people to rely heavily on each other, the scriptures, and on the
Since the beginning of time religion has been a key factor in the establishment and maintaining of civilizations. Popular religions such as Hinduism, Buddhism, Islam, and Christianity have played a major role in society. ??? Each religion has a different form of ??? In this paper i will be discussing the differences in how they view death and applying it to how it affects their cultural beliefs. In order to fully discuss these dissimilarities we must first look at a brief background of each major religion.
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Hinduism is the world’s third largest religion and was originated in the Indian subcontinent. Is rare that a big religion like Hinduism don’t have a single founder, religious organization, specific theological system and don’t even a system of morality, but it is a religion that has evolved over thousands of years. Hinduism has a diverse body of cultural and philosophical practices. Hinduism consists of belief and tradition. The most recognized belief and traditions of the Hinduism are Karma, Dharma, Samsara and Moshka. Hindu people don’t believe in violence, but they do believe in prayers, honesty, truth, austerity, celibacy and penance. The Hindu scriptures are collectively referred to as the Shashtras. The Hindu scriptures were initially passed on orally from generation to generation until finally ancient scholars wrote them down; mainly in the Sanskrit language that was the prevailing language of the time. Some of the Hindu scriptures are the Shruti and Smritis. The Shruti primarily refers to the Vedas which represent eternal truths revealed to ancient sages but some other Hindu individuals associated the Vedas with a God or a powerful person. The Smritis are all of the other text different than the Shruti. The most know of the Smritis are the Mahabharata and the Ramayana. Although the Hindus worship a large pantheon of Gods and Goddesses, they believe in the one Supreme Power that manifests itself in various forms.
There is much to be said of the Hindu insights on death, and only a fraction of it fit into the four pages you will find at the center of this issue. We intend to do more in the future and welcome readers' contributions. Our objective is to share the message of the awakened ones who conquered death and knew the body's dissolution as freedom from bondage, as liberation into the Light, as a flowing of the finite into the Infinite. They asked us to think fearlessly about death, to fathom its meaning. They urged us in exiting life to let go of the ego and be the immortal Self which time and again shrugs off the shackles of sorrow.
Every religion embodies a plethora of recognized rituals that are significant to its teachings. Customs exclusive to each religion can include acts such as: attending a weekly mass, praying five times a day at specified hours, celebrating the transition from childhood to manhood, along with endless others. The similarity shared amongst all religious rituals is that the follower of faith must believe whole-heartedly in what he/she is doing or saying. Dhikr, or the remembrance of God, is a ritual based in Islam that does not receive the attention it deserves from mainstream Muslims, and is highly under appreciated for its value (Robson 238). Its myriad versions allow it to be very personal, whereas other rituals are more structured, which is
While a person is on their deathbed, the pastor will prepare them for death. This is done through prayer and reconciliation. After the person has passed the pastor may visit the bereaved family to offer comfort and or assistance. He will help them cope with the death and if needed will also help in organizing the funeral. Also, friends will often send their sympathies in the form of cards and/or flowers to the deceased’s family.
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Liminality encompasses all aspects of life after death, including entrance into the realm of the dead or the return to earth. The Hindu death rituals serve to guarantee that loved ones reach the next world and do not return as malignant ghosts. Family members or friends of the deceased perform these ceremonies; therefore, the fate of the dead depends on the action of the living. Axel Michaels states, “When people die, they become ancestors, forefathers, heroes, ghosts or demons, but not dead, not without ‘life’. What they become depends on the…relationship between the deceased and the survivors” (131). The rituals begin even before death occurs; traditionally, such as lying the dying person on the floor, an oil lamp is placed near the head, family members join in prayer and song and the Brahman who performs the funeral rites receives a gift of a cow (133). All of these steps are taken to prepare the person to die, and give him or her chance to accept that death is approaching. By accepting the imminent, one is less likely to leave their body unwillingly and attempt to return to it once they have passed; thus preventing the deceased returning as a hungry ghost
While examining different religious paths within Hinduism from the perspective of four patterns of transcendence (ancestral, cultural, mythical and experiential) it is interesting to see how each pattern found its dominance over four segments of Hinduism: Vedic sacrifice, the way of action, the way of devotion and the way of knowledge.
Every day Hindus have a daily routine, their daily rituals, that they follow. These are called dinacharya, this is from the time they wake up to the time that they go to sleep at night. There is a twelve-hour time separated into five parts that they are supposed