Each month our educational center section provides the Hinduism Today staff with a 'kind of group meditation. Individually we ponder our subject, and together we discuss it in detail. These past 30 days our meditation was on death. You might think we had a morbid March. Not so, since, as U.S. General George Patton rightly noted, "For Hindus death is the most exalted experience of life." This idea is sometimes hard for non-Hindus to grasp - especially for atheists facing Eternal Oblivion and for those of the semitic faiths which define death as a kind of punishment for man's sin and disobedience. According to this view, death is the ultimate sign of man's spiritual failure, a belief which understandably arouses instincts of denial and injustice. We may feel shamed, penitent, guilty and graced, not to mentioned frightened. And that's a long way from exultation. No such thoughts attend the dying and death of a Hindu. Of course, there is much sadness surrounding the passing of friends and family, but that is honest acknowledgement of our love and attachment to life and to each other. Inside we know that death is OK, it is natural. Inside we know that the soul, even if it was less than perfect in this life, is continuing its appointed journey toward Liberation and will, in time, reach the other shore. Such knowledge is reassuring, whether the death is another's or our own. Thus, Hindus called death by a lofty name - Maha Samadhi, "the Great Superconscious State." And to be near an awakened soul at the time he or she gives up the body is considered one of the most auspicious and blessed of opportunities. If we see death as the opposite of life, then life is good and death is bad. But if we see life and death not as hostile but as collaborative parts of a greater whole called samsara (the cosmic evolutionary cycle of birth-death-rebirth), then life is good and death is also good. Both are part of the Cosmic-What-Is. That being so, the pious Hindu approaches death as a mediation and a sadhana, as a spiritual opportunity. The physical body's impending demise compels him to practice detachment which yogis find easy but which is so difficult to achieve in the tumult of life. Yama's nearness brings an urgency to strive more than ever, to plunge deeper into consciousness in a renewed search for the Divine Self. No longer can he put it off. No mor... ... middle of paper ... ...ht by fighting medical and legal battles in growing numbers. Death is personified in most cultures. The Greeks called him Thanatos, and to the Romans he was Mors. IN India he is Yama, riding on a black water buffalo, green in color, dressed in red. The pigeon and owl are his messengers, his weapon is a mace. He carries a noose, called kala-sutra or "black threat," with which he snares the life force, prana, and draws it from the body. He is also called Mrityu, "death," Kala, "time" and Dharma Raja, "King of Justice." There is much to be said of the Hindu insights on death, and only a fraction of it fit into the four pages you will find at the center of this issue. We intend to do more in the future and welcome readers' contributions. Our objective is to share the message of the awakened ones who conquered death and knew the body's dissolution as freedom from bondage, as liberation into the Light, as a flowing of the finite into the Infinite. They asked us to think fearlessly about death, to fathom its meaning. They urged us in exiting life to let go of the ego and be the immortal Self which time and again shrugs off the shackles of sorrow.
As a natural phenomena that occurs frequently yet is still not completely understood, death has confounded and, to a certain degree, fascinated all of humanity. Since the dawn of our species, people have tried rationalize death by means of creating various religions and even attempted to conquer death, leading to great works of literature such as the Epic of Gilgamesh and the Cannibal Spell For King Unis.
Reading multiple different journals and articles about how individual cultures interpret death, it has come to a conclusion that many cultures have many contrasting views and perspectives. Some cultures would take their practices to extreme levels, which included doing stuff to the physical body, where in today’s era, would not be right. The central desire to write this paper is to learn about the different beliefs and practices that happen in different part of the countries, in today’s time and from the past.
Sheikh, A. (1998). Death and dying- A Muslim perspective. Journal of the Royal Society of Medicine, 91, 138-140 Retrieved Aug.1 2011. From http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1296563/pdf/jrsocmed00027-0028.pdf
Tibetan views on death are focused on nirvana and spiritual perfection. These practices are spiritually meaningful for both the living survivors and the dead. Works Cited 1 Geoff Childs Tibetan Diary From Birth to Death and Beyond in the Himalayan Valley of Nepal (Berkeley: University of California Press, 2004) 41. 2 Ibid., 54. 3Ibid., 54.
The five Eastern religions of Hinduism, Buddhism, Confucianism, Daoism, and Shinto have some similarities when it comes to the their beliefs on death. Hinduism and Buddhism both believe in karma and reincarnation, while Daoism and Shintoism revolve their beliefs around nature. Confucianism chooses not to focus on things we do not know, so their beliefs on death are limited. In deciphering the different beliefs on death associated with each religion, it is important to understand the different belief systems and their origins. While some religions merged the views of the other religions, some came from the views of an originating founder. Each religion has their own view on life after death and whether or not their followers should be concerned
Tiwari, Subhas R. “Hindu Conecpt on Death.” The Hindu University of America. Apr 2006. Web. 30 Nov. 2013.
In the Buddhist death ritual the separation rite occurs before the deceased has passed. A Buddhist sits with the dying person in their final days and recites the Buddha’s teachings, meditates and talks to the person’s ‘matter’. This matter is not physical, but a bundle of energies which are an element of the Khandhas. Conversation and meditation reflects the sixth and seventh dimensions of the Eightfold Path: Right Effort and Right Mindfulness. Right Effort describes a Buddhist’s effort to prevent negative thoughts, whereas Right Mindfulness is the expansion of mindfulness, such as awareness of emotions, motives and actions. These states “remove the desire and hatred which lead to harmful actions” (Eckel, Understanding Buddhism: Origins, beliefs, practices, holy texts, sacred places, 2010, p. 59). Meditation is essential to the ritual’s purpose as mental and moral retribution dictates the process of death and rebirth. Separation rites have an intimate connection with the Khandhas and the Eightfold
According to a study, many difficult cultures have the tendency to establish their methods of coping, whether it is through religion, culture, or/and personal ideologies (Chen, 2012). Mourning and burial ceremonies play a pivotal role for Lossography due to individuals having the ability and liberty to express melancholy and sometimes jubilation during the times they once had with their loved one. These types of beliefs and practices used as coping mechanisms can be very meaningful and profound for the comfort of the individual who’s going through a mournful experience (Chen, 2012). These types of coping mechanisms is important for Lossography, due to the fact that individuals are able to convey emotions through traditional practices, archaic arts and crafts, and spiritual rituals to fully find meaning with the death of their loved one. In addition, having established beliefs can definitely change the perception of what death signifies based upon religious and cultural expectations of the afterlife. However, not all cultures and religions put much emphasis into the afterlife. For instance, the monotheistic religion Judaism does not contain any interpretation of what happens after someone dies. Judaists believe that nothing happens after death, death is considered a taboo and not something that is commonly talked about for these religious individuals. Lossography, in religion may take on many forms for how death is perceived and for what actions can people take to ensure that their death will bring them to a place of peace, joy, and everlasting life. Lossography regarding religion, gives individuals hope that death is not the end, it gives them hope that knowing that person may not be here with us in the flesh, but that person is somewhere smiling down. Lossography in religion,
From its inception, Buddhism has stressed the importance of death, since awareness of death is what prompted the Buddha to perceive the ultimate futility of worldly concerns and pleasures. Realizing that death is inevitable for a person who is caught up in worldly pleasures and attitudes, he resolved to renounce the world and devote himself to finding a solution to this most basic of existential dilemmas.
Death has a great impact on people's lives in such a way that they learn to value life or even live it to the fullest. But what happens to us after we die? Many religions have answered this question for us according to their faiths. Buddhism is a religion where Buddhists believe in the concept of death and reincarnation or rebirth. On the other hand, Christians believe that after you die you go into a period of dormancy and until the second coming of Jesus will you be woken up and decided your fate whether you go to heaven or hell according to how you have lived your life. Christianity teaches salvation from sin through Jesus Christ, the Son of God. Through Him, the gift of eternal life is also attained.
“Accustom yourself to believe that death is nothing to us, for good and evil imply awareness, and death is the privation of all awareness; therefore, a right understanding that death is nothing to us makes the mortality of life enjoyable, not by adding to life an unlimited time, but by taking away the yearning after immortality.” (p.103)
One thing that we often hear is that “death is just a part of life.” So often in our day and age do we hear people utter these words. However, death is far more significant and impactful than some would allege. True death is not merely a time when we cease to exist; it is an entombment, a mindset in which we are dead to this world. Throughout our lives, it is true that we can all be dead in one way or another, but it does not have to be that way. When we have our eyes opened to what death actually is, it is far easier to grasp what the true meaning of life is, and to embrace it. Often, we will come across individuals who are enveloped in death and others who are immersed in true life. The shadow of death and entombment lies upon some, encompassing
Death is the one great certainty in life. Some of us will die in ways out of our control, and most of us will be unaware of the moment of death itself. Still, death and dying well can be approached in a healthy way. Understanding that people differ in how they think about death and dying, and respecting those differences, can promote a peaceful death and a healthy manner of dying.
Death is something that causes fear in many peoples lives. People will typically try to avoid the conversation of death at all cost. The word itself tends to freak people out. The thought of death is far beyond any living person’s grasp. When people that are living think about the concept of death, their minds go to many different places. Death is a thing that causes pain in peoples lives, but can also be a blessing.
One way humans have devised for dealing with the tragedy of death and the knowledge of mortality is to develop complex visions of what might follow death. In the religious tradition of Christianity, a focus on the belief of life after death is a central and indispensable tenet of their faith, however a wide range of ideas can exist. Christianity bases their beliefs of the afterlife on the various interpretations of biblical passages. Many times death in Christianity is followed by the admission to either heaven or hell, an ideology that is determined through how one behaves throughout their obeying God’s rules and regulations (Sumegi, 2014, Pg.111). Within the religious aspect of Christianity, great emphasis is placed on the ‘soul’ of the individual.