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Cultural effects of colonialism in Africa
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One day, God was practicing His culinary skills in His kitchen. He decided to bake His people and give them names. He first wrote those names on a sheet of paper. With His handy kitchenware and fresh ingredients, He started molding and shaping the dough He created into humans. He lined, brushed with some butter, and dusted the baking pan with flour. He transferred and aligned the raw humans into the baking pan. He popped them into the preheated LG oven with a temperature of 150° Fahrenheit. He waited patiently while listening to his newly purchased IPod Touch. Three minutes had passed and the oven sounded. It was the signal that the raw humans were now cooked. Upon seeing the humans, He noticed that they were undercooked. However, He thought that it would be a waste if He would throw those. Instead, He breathed life into them. The white men and women then came. Since God had a lot of materials and ingredients, He decided to bake again. He set the time a little longer, eight minutes and the temperature a little higher, 350° Fahrenheit. This time, it was cooked perfectly. He breathed life into them which made the brown-skinned men and women come out. Feeling confident that He can bake as perfect as his second one, God baked again. He popped those raw humans into the oven with same temperature and time. While patiently waiting, He listened again to His IPod Touch. Unfortunately, He fell asleep. After 30 minutes, God woke up. He was surprised to see the burning oven. He hurriedly removed the baking humans and turned off the oven. It was overcooked. Nevertheless, He breathed life into them and the black men and women came out. To his dismay, He called Saint Matthew. God wanted to go out and release the “stress” he had. He wanted Saint ...
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...n in a “black” country with three identified large language groups? Well, everything’s to be answered once we understand how the Nigerians were colonized?
Imagine a blackboard (colored green), a white chalk and an eraser. The blackboard has chalk writings on it. Suddenly, someone picked up the eraser and wiped out all the writings. That was how the British colonized the country, Nigeria. They erased the identity and culture (chalk writings) of Nigerians (blackboard) through the use of what the blackboard, chalk and eraser represent in layman’s terms, education.
Works Cited
Boomie, Olubunmi, “Nigeria’s Geography”. Motherlandnigeria.com. 28 Jan 1998. Web. 7 Feb 2010. < http://www.motherlandnigeria.com/index.html >.
Walsh, Christopher, “Nigeria: Overview.” Canadiancontent.net. 6 Feb 2010. Web. 7 Feb 2010. < http://www.canadiancontent.net/profiles/Nigeria.html>.
http://www.arm.arc.co.uk/britishBenin.html Negritude http://www.nigerdeltadirectory.com/websiteseminars/negritude.html http://www.culturekiosque.com/calendar/item14966.html http://plato.stanford.edu/entries/negritude/ (Accessed 14.02.11). African Art http://www.jpanafrican.com/ (Accessed 14.02.11). Benin Massacre http://www.dawodu.com/igbinedion3.htm http://www.arm.arc.co.uk/britishBenin.html http://www.nigeriavillagesquare.com/articles/anthony-okosun/the-glory-of-benin-kingdom-and-the-shame-of-the-british-empire.html. http://books.google.co.uk (Benin Diplomatic Handbook By USA International Business Publications).
Throughout history, British imperialism has influenced many countries’ culture and heritage for the worse. The competition for resources and markets made empires colonize different parts of the world to systematically spread their influence and force the colonized to forget their heritage. One of the most important African writers, Chinua Achebe was strongly concerned with political and social effects of British colonialism in the Igbo society. His novel, Things Fall Apart, is not an exceptionally positive one, utilizing the story to delineate a pioneer control that enters and afterward realizes the demise of the Igbo society (How Does Chinua Achebe Portray Colonialism Using Things Fall Apart?essay). Achebe paints a picture of how the colonizers treat the colonized and to what the local people are forced to accustom to the new culture that was forced upon them. Throughout the whole book, you can see diverse impacts on the tribe and the connections between the white and dark man (Colonialism in Things Fall Apart). The constant question of "Does the white man understand our custom abou...
Africa: Physical Geography - National Geographic Education. 2015. Africa: Physical Geography - National Geographic Education. [ONLINE] Available at: http://education.nationalgeographic.com/encyclopedia/africa-physical-geography/. [Accessed 11 August 2015].
The first way the Ibo culture of Nigeria is civilized is through the government. The government takes care of issues in a fair way. After both sides were done speaking at the Egwugwu Ceremony, the Evil Forest said, “Our duty is not to blame this man or praise that, but to settle the dispute” (Chapter 10 pg.93) The Evil Spirits main goal was not trying to blame the person who did wrong, but to solve the problem in a fair manner to get it over with. Another example of how the Ibo culture is civilized through government is it is organized with rules. The government leaders made white men go back to their own land so they wouldn’t change the Ibo culture. As it says in the article Political Colonization, “They said the land had changed and that they were dying. And they demand that all white men go back to their own country so that the land might return to the way it was before the british came.” The government made that rule because it would help the Ibo culture stay alive and not transfer over to another culture. The last way the Ibo culture is civilized through government is
A true saying is “Colonization often does more damage than contribution.” Colonialism encouraged Africa’s development in some areas, but in many others it severely damaged the natural progress of the continent. If colonialism was never imposed on Africa, Africa’s developments would be significantly different and many of the problems that the continent faces now would not exist today. In conclusion, at first it seems that colonialism has both positive and negative effects, but the truth is it only damages the colonized nation.
1. Latin niger becomes Spanish and Portugese Negro used in France for “black man” especially in Africa adapted by the English
Before the Europeans began the New Imperialism in Africa, very little was known about the inner parts of the continent. However, after some explorers delved deeper into the heart of Africa, the Europeans soon realized how economically important this area was, and how much they could profit from it. At the time, Britain had only small occupations of land in Africa, but after they realized that they could make money from the rich resources from the inner regions of Africa, they wanted to invade the African countries and take over. This led to the scramble and ultimately, the partition of Africa. During the Age of Imperialism, from 1870-1914, Britain was a major country, which proved to be true in the “carving up” and division of Africa. Britain was one of the strongest of the European countries, and had the power to take over much of the most valuable lands with the most rich and abundant supplies of raw materials and other resources. There were five main reasons for their imperialism. They were political and military interests, humanitarian and religious goals, ideological, exploratory, and lastly, but most importantly, economic interests.
The prior history of Nigeria before the 1900’s is critical in exploring the effects of colonialism. During the pre-colonial era, Nigeria was mainly divided into three tribes: Igbo, Yoruba, and Hausa Fulani. A female’s role differed according to kinship structure of the tribe and the status of the woman in the economy. Neither new nor peculiar, women have long been regarded as the “subordinate” class in Nigerian culture. Nigerian women were able to achieve high statuses by lineage or marrying into ruling class families. Under customary laws, a woman’s purpose was to be fertile and able to bear children. Tribes expected their women to marry into Igbo, Yoruba, and Hausa Fulani patri-lineage and bear sons to guarantee the future of the tribe. A wife’s position improved as she gave birth to more children and gain approval from elder members. Women who could not were scorned just as Mama wa...
Works Cited Attoh, Samuel Aryeetey, ed. Geography of Sub-Saharan Africa. 3 rd. Upper Saddle River: Pearson Education, Inc., 2010. Book.
Nigerian Ibo culture in the village of Umoufia. Like the Ibo, many other nations are strongly rooted to
Colonialism has plagued indigenous people worldwide and has spelled disaster for countless cultures, languages, and traditions. Over the past 500 years there have been different phases of colonization in Africa as well as other various parts of earth. There were many reasons behind exploration and colonization including economic and tactical reasons, religion, and prestige. Colonialism has shaped the contemporary understanding of individuals from Niger as well as other parts of Africa and other places too, like the Chambri and Tlingit people; mainly in economics. Because of the colonial past of so many cultures, numerous indigenous people today face many issues. Today colonialism is still active, known as Neocolonialism, which has devastating effects on global cultural groups.
“The sun never sets on the British Empire,” Great Britain often bragged. By 1914, about 85% of the earth’s surface was colonized by Europe. Between 1884 and 1885, The Berlin Conference took place to carve up the African continent (Background Essay). Europeans saw high potential in Africa and thought the continent was empty, even though it was not. It was roughly “untouched” and they thought they could do anything they wanted (Doc.1). Great Britain’s colonization in Kenya affected the country’s religion and culture, education, and government.
...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
An overwhelming majority of African nations has reclaimed their independence from their European mother countries. This did not stop the Europeans from leaving a permanent mark on the continent however. European colonialism has shaped modern-day Africa, a considerable amount for the worse, but also some for the better. Including these positive and negative effects, colonialism has also touched much of Africa’s history and culture especially in recent years.
Oti, Adepeju; Ayeni, Oyebola. (2013) Yoruba Culture of Nigeria: Creating Space for an Endangered Species Cross - Cultural Communication9.4 : 23-29