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Similarities of the four Gospels
Bible Influence on Western Civilization
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The four Gospels are considered to be four different accounts, from four different people, of how God wanted people to understand the meaning of his word. Within the four Gospels there are many similarities and differences. Through studies historians and Biblical scholars have found that the Gospels share some of the same information. It is believed that the reason for these similarities is that Matthew, Mark, Luke, and John used information found in each of their Gospels to form their own, unique, Gospel.
Matthew, Mark, and Luke are considered to be Synoptic Gospels because they have overlapping content with parallel information. The Synoptic Puzzle, according to Powell, “shows us that the Gospel of Matthew is twice as long and contains 90 percent of the material that is in the Gospel of Mark.” To help us understand this even further Powell uses the “Two-Source Hypothesis.” He states that, “Mark’s gospel was written first, Matthew and Luke use Mark as a source, Matthew and Luke used copies of Q, and Matthew and Luke used copies of M and L sources to form their own opinion.” ...
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
The study of the Gospel of John can be viewed as distinct and separate from the study of any of the previous three synoptic gospels. The Fourth Gospel contains language and conceptions so distinct from the synoptics that scholars are often faced with the question of its historical origins. Originally, scholars believed the main source for the Gospel of John to be Jewish wisdom literature, Philo, the Hermetic books and the Mandaean writings, leading to the idea that John was the most Greek of the Gospels. However, with the discovery of the scrolls, scholars were now faced with source materials, remarkably similar to the concepts and language found in John, illuminating the literature as not only Jewish but Palestinian in origin. The discovery of the manuscripts opened up an entirely new interpretation of the gospel of John and a progressive understanding of its proper place within biblical scripture.
However, if any explanation other than historically accurate is accepted the disciples non- understanding might be explained. Overall, it is fair to say that scholarly opinion is divided on an explanation for the differences in the accounts; perhaps best explained by the writing perspective of the individual authors.
Contained in the Gospel of Thomas are a few parables and sayings that parallel those found in the Synoptic Gospels. This brings up the question if the Synoptic Gospels and the Gospel of Thomas were using the ...
Early Christian writers believed that the book of Matthew was the earliest of the synoptic Gospels. They believed that he wrote the Gospel in Palestine, just before the destruction of Jerusalem in 70 AD. Although this opinion is still held by some, most scholars consider the Gospel According to Mark the earliest Gospel. They believe, based on both external and...
The Gospel of Thomas is definitely set apart from the Canonical Gospels, which include the Gospel of Matthew, the Gospel of Mark, the Gospel of Luke and the Gospel of John. Although all four are not identical, there is a traditional underlying message found in all. On the contrary, the Gospel of Thomas seems to have an entirely different message.
The Gospels of Matthew, Mark, Luke, and John are the origin of nearly everything the Christian Church teaches about Jesus. The Gospels, in turn, serve as the scale or test of truth and authenticity of everything the church teaches about Jesus. It is said that the Gospels are the link between Jesus of Nazareth and the people of every age throughout history who have claimed to be his followers. Although the Gospels teach us about Jesus’ life they may not provide concrete evidence that what they speak of is true there are several other sources.
The New Testament teaches about who Jesus is and what he did on the earth. John wrote the last of the four gospels which recount Jesus’ life and what is to come. The gospel of John is somewhat different from the other three gospels, in that it is more symbolic and less concrete. For example, John expresses Jesus as the Passover Lamb when Matthew, Mark, and Luke do not. This gospel is showing that Christianity is moving away from the long-practiced Jewish traditions. John’s gospel can be laid out into four parts: the prologue or the incarnate word, signs of the Messiah with teachings about life in him, the farewell teaching and the passion narrative, and the epilogue or the roles of Peter and of the disciple whom Jesus loved. The Gospel of John is arguably the most
The reason why proponents of the two-source theory dismiss this fact is that the major agreements, as described above, are ascribed to the Mark-Q overlap. Such an overlap is not necessary to account for on the Farrer theory, as it can easily be explained by Luke copying Matthew and thus knowing the Matthean material. Goodacre calls attention to the circularism of the argument, seeing that where Luke prefers the Matthean version of a pericope
God’s written law is something that is and should be continuously turned, to not only when Christians find themselves in need, but also throughout in one’s daily life. The four gospels tell to story of Jesus’ life and his teachings he gave while on the earth making it possible for there to be a true example of Christ-like faith. The proposition that there are differences in the story of Jesus and in his teachings seems to question the basis upon which the Christian faith is found upon. Rather than proclaiming the gospels as falsehoods because on the differences they possess, by analyzing the differences in the context of the particular gospel it can be understood that the differences are not made by mistake, rather as a literary device. While the four gospels have differences and similarities, they cannot be regarded as an argument against the faith because their differences are what point to the many aspects of Christ.
Matthew Mark and Luke are the first three gospels, and when they are compared it is evident that happenings in each book are similar. These three books are referred to as “Synoptic Gospels” for this reason. To understand, we must know that basically the word means “to come together with a common view.”
The first three gospels are sometimes called the 'synoptic' (same view) gospels. This is because they each cover teaching and miracles by Jesus that are also covered in another account. John, writing later, recounts Jesus' other words and miracles that have a particular spiritual meaning.
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
The gospel can be a synopsis or a prolonged message that one person can write stating the many works of Christ while another person may briefly describe Christ’s death and resurrection. There is only one gospel but it is described by more than one apostle just as there is only one Christ therefore there can be no more than one gospel. Consequently, we need to discard the idea that there are four gospels and four evangelists and adopt the view that there is only one gospel. Every time we hear the gospel we should perceive the sermon as Christ coming to you or us being brought to him. One must recognize Christ as a gift so that you do not doubt that Christ himself belongs to you. The gospel is a book of divine promises in which God gives us all of his possessions and teaches us in an affectionate and loving way rather than forcing us (Luther 73). Luther made it clear that “you do not make Christ into a Moses, as if Christ did nothing more to teach and provide examples as the other saints do, as if the gospel were simply a text books of teachings or laws” (Luther
All the gospels have one thing in common. Mary Magdalene was the one person that arrived the first day of the week also known as Easter Sunday to visit the tomb after Jesus’ cruxifixction. In class we mentioned how each gospel describes what was seen at the site. Mary went to the tomb to anoint Jesus with spices and discovered that the body was nowhere to be found. She rushes back to the city to announce to everyone that Jesus rose from the