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Example of religious tv programmes
Religious programmes on TV
Example of religious tv programmes
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The Variety of Religious Programs on British Television
When television broadcasting began every channel had to broadcast a
religious programme. This was normally on a Sunday between
10.30am-12pm (or 6-7pm).
Church services and hymn singing was usually showed, which is now
known as worship programmes (as they feature some sort of worship).
The times that these programmes were on was called the 'God slot' -
which means; the time dedicated to religious programmes.
These programmes were all regarding the Christian faith, due to the
majority of Christians in the country.
At first, the strictly Christian would watch the religious programmes,
but over many years, these programmes became less popular. One of the
many reasons for this was David Kremer - the programme editor for BBC
religious broadcasting, who noticed that the country had become
vaguely religious. The term 'vaguely religious' means; the belief in
God, but only going to church for a Christening, wedding etc.
As a result, BBC religious broadcasting now only deals with big
questions of life such as, 'why are we here? Where have we come from?
Where are we going?'
Although the 'God slot' has been abandoned, there are still many
programmes related to religion in a vague way, so much so that there
are three types of main religious programmes; magazine, religious
documentaries and worship.
The most popular worship-type program on television today is 'songs of
praise' which has a time of 6.30-7pm every Sunday. The programme is
usually broadcasted from different Christian churches in Britain each
week, and about 6 popular hymns are sung.
A presenter who finds out about ones life and how their Christian
faith has affected them also has a short interview with a member of
the public. The target audiences for worship programmes are people who
fit under the more strictly religious title, and the older Christian
generation.
Another type of religious broadcast is called a magazine programme,
which can be seen on Sunday mornings between 10.30am - 12 noon. This
type of programme includes news from the world of religion, interviews
Religion Theme of Concern in EastEnders Soap Opera Recently, in the hit soap opera EastEnders, the scriptwriters have presented a religious and moral issue. The issue concerns the controversial topic of euthanasia, and involves two main characters. At the outset, one of the characters, Ethel, was suffering from a terminal illness and was in severe pain. Therefore she asked one of her best friends, Dot Cotton, to end her life.
The church meeting is for worship and for the growth of the saved. The fellowship on the Sunday is to energize us to reach out to the lost. The primary elements of the Sunday worship is the Lord's Supper, prayer, and preaching. Singing and fellowship are important secondary elements of the Sunday service. However those aspects easily become the primary focus of the service. So I make them lesser and it is easier to achieve balance in the service. My preaching must be understandable to even the most uneducated Christian. Furthermore, preaching must be solidly exegetical. I must never afraid to preach the hard things of the Gospel. We should allow non-Christians in the Sunday service, but do not seek them out for that service.
The Theme of Religion in Angela’s Ashes Throughout the novel, religion is presented as being of extreme importance in Irish society, influencing the beliefs and actions of the characters. I will attempt to highlight the several factors which I believe make up the presentation of religion in “Angela’s Ashes”. From the beginning of the book, religion is said to make up a large part of the unhappy childhood Frank suffered. The following quote shows the extent of Frank’s sentiments: “Worse than the ordinary miserable childhood, is the miserable Irish childhood, and worse yet is the miserable Irish Catholic childhood” The quote above portrays the crescendo of negative emotion, describing the worse possible scenario of a childhood, adding finally “Catholic” to signify the most terrible part of the childhood Frank suffered.
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I vividly remember sitting in my ninth grade world history class, only six short years ago, when my teacher announced that next week we would begin a four week study on world religions. A nervous murmur swept through thirty students, all thinking the
On the other side the programme Paradise Found portrayed Christianity as a religion that takes patience and time for you to really understand what it really means The best Christian related programme was songs of praise because it was entertaining it got the message through that Christianity
Ecumenism, in the sense of Australian Christianity, is the religious initiative towards unity within the Christian church. It is the promotion of co-operation and improved understanding between distinct religious groups or denominations within Christianity and other religions.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element.
Q1. Outline the changing patterns of religious adherence in Australia from 1945 to the present.
Cecil DeMille’s 1956 film depicting the book of Exodus, The Ten Commandments, reflects upon historical and political American events of the 1950s, such as the Cold War, in regards to the fear of Communism, and the Civil Rights Movement. DeMille introduces the concept of either being a subject of the state or having freewill under God in the prologue of the film, and the ideals of racial equality echo throughout the movie. But, another overarching theme of the film is DeMille’s emphasis of American religious values of the 1950s. The movie resonates with both DeMille’s faith and the other religious tendencies of the 1950s. In her book Moses in America, Melanie Wright described DeMille as a “devout believer” in the text of the Bible
Portrayal of Religious Individuals by Television The recent series of the BBC2 show, Coupling, presented an episode where a very religious Christian, James, was presented. In this episode, James was a presenter for a religious programme at a radio station, and meets Jane, who has an extremely stereotypical view on Christians. Jane is non religious herself, which is assured when she mentions that "I'm Christian too, I just happen to dress well" - which presents the typical outlook of many people nowadays, that believe Christians tend to wear 'out of fashion' clothing. James informs Jane that he is anti-premarital sex, which shocks her.
The first group in these categories is the Never-Miss-a-Service Christians. They consider themselves the bedrock of the Christian faith. Their lives are centered on following Jesus Christ. Furthermore, it is unacceptable to just attend the typical Sunday morning and evening services. This group is involved in every aspect of church functions.
One noticeable difference between (my knowledge of) popular Christianity in the U.S. and our current knowledge of African religions is the importance of the physical manifestation of its spirituality; this is most noticeably shown by the emphasis that many West African religions put on dancing, however it does share Christianity’s usage of music and singing as well. I must acknowledge that there are likely parts of Christianity that link similar practices to their religious experience, however their frequency seems to be lower in comparison. Albert J. Raboteau mentions that, in the Yoruba and Fon subsets, “the orisha and the vodun are called to take possession of their devotees by the songs and the drumming of of the cult group, each of the
There are many institutions of technology that have influenced Christians to support or oppose the media as a whole. Even to this day, there are differing opinions of how Christians should approach media. Some say that we should avoid it all together, and some say that we need to be fully involved with the media. It ultimately comes down to one’s world view and their approach to being the light of the world that Christians are supposed to be.
is a vicar who preaches to you about god and how he created all and