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Religion in america during the mid-twentieth century
Religion and politics throughout us history
Religion and politics throughout us history
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The 1950s: A Resurgence of Faith Cecil DeMille’s 1956 film depicting the book of Exodus, The Ten Commandments, reflects upon historical and political American events of the 1950s, such as the Cold War, in regards to the fear of Communism, and the Civil Rights Movement. DeMille introduces the concept of either being a subject of the state or having freewill under God in the prologue of the film, and the ideals of racial equality echo throughout the movie. But, another overarching theme of the film is DeMille’s emphasis of American religious values of the 1950s. The movie resonates with both DeMille’s faith and the other religious tendencies of the 1950s. In her book Moses in America, Melanie Wright described DeMille as a “devout believer” in the text of the Bible …show more content…
This included making connections with the other members of your church through not only worship, but other secular activities. This concept is familiar to me, and probably many others who belong to a place of worship in the 21st century. For example, my church has Wednesday night dinners, service work trips, youth group events, and Christmas fairs. These are all events that stress the beauty of community within one’s religion. DeMille emphasizes religious activity and community through the infinite faith of the Israelites. But in the 1950s this new concept was criticized as a ploy for the state to gain the faithful, in order to use religion as a weapon against communism. And well-known people, in Hollywood and on Capitol Hill were quick to promote the value of faith. For example, President Eisenhower made statements urging Americans to “return to God” (100). It was suggested that this new commitment to one’s faith had little to do with spirituality and more to do with opposing the USSR atheists. J. Edgar Hoover comfortably stated, “since Communists are anti-God, encourage your child to be active in church” (99). But DeMille seemed to have more spiritual
Moore investigates the attitudes, behavior, and perception of Americans regarding their respective individual sacred and secular lives. He is interested in the roles of popular culture and religion and in addition, how popular culture affected the shift in boundaries between sacredness and secularism, particularly how these practices shape American religion. We live in a complex society and social structure that is structured with norms and values that they themselves structure the way we interpret and interact with others.
A family has always been expected to be a loving and caring environment with support and communication, but this sometimes does not come naturally to soon to be parents. Some get caught up specifically in bad things, perhaps their upbringings are to blame or maybe the individual could take all of the responsibility. When a society chooses what is to be socially acceptable, that limits relatives to only one kind of family and the object becomes destroying all other kinds. The 1950s was a time when technology wasn’t a big distraction from loved ones. Joyin Shih feels her true self being targeted by others, even her own family, in attempt to destroy her true self in her article, “Chyna and Me”. Alex Williams may also be missing the 1950s an article by Stephanie Coontz called “What We Really Miss About The 1950s” because he finds that families may not be as caring as they used to be in fact he argues that families are becoming more isolated than ever in his article “Quality Time, Redefined”. Good gives people a lot of frustration, more the division than the “good” because not all families coming from different cultures, different religions, and different ideas can fit into one mold that is called “acceptable”. The more connected individuals are to the Internet the fewer individuals are connected to each other. Technology should not be the biggest tool of communication in a family.
Religion and government in England had always gone hand in hand, and if one group’s ideas did not coincide with England’s laws controlling the practice of religion they would be denied. The unification of church and state within European countries led to many wars, resulting in massive debt. As England declared themselves a Catholic country, Protestants who did not hold the same beliefs needed a new homeland where they could be free to worship in their own way. This new homeland was America, and it allowed Protestants, now calling themselves Puritans, to practice Christianity without government interference. While original settlers came to America to create a Christian homeland where they could practice their faith how they wanted, America quickly became a homeland for religious freedom through a mixing pot of differing religions, cultures, and ethnicities, enough open land for them to exist together, and the key idea of the separation of Church and State.
The 1950’s was a time in history when America began to flourish, through its advancements in music, technology, and its emphasis on the individual. The emergence of Rock and Roll contributed to the birth of the ‘rebel’ by giving teenagers an excuse to disobey their parents through the expression of music. Adults of the 1950’s insisted that Rock and Roll corrupted the minds of the youth. This revolution in music not only affected the decade from an entertainment standpoint, but also from a fashion perspective. Teenagers wore leather jackets, poodle skirts, slicked back hair, and beehive hairdos. Through sports and the civil rights act, blacks began to be more accepted into the 1950’s society. Although segregation was still alive, many blacks swore they could see freedom in the near future. Black athletes, like Jackie Robinson, proved that talent outweighed skin color. Existentialism became a popular philosophy during the 1950’s, which emphasized the individual. The true meaning of this movement was vague, but followers believed that society was trying to control their every action. Many authors and philosophers of this decade wrote on the subject of existentialism, including Flannery O’Connor. Flannery O’Connor’s short story, “Good Country People,” was published in 1955 and demonstrates the 1950’s view of existentialism through the use of symbolism and irony.
From the outside, the 1950’s was a great time for America. Society revolved around the idea of America being a middle-class nation. Americans worshipped conformity, and materialism satisfied the need to conform. However, the prosperity of materialistic America hid the growing, numerous problems. Dissent in any way was not tolerated; all injustice was stifled by a fear of difference. In “Fifties Society,” Alan Brinkley discusses the truth of the era; that the fear of nonconformity was hidden by the seemingly prosperous middle-class nation. Brinkley argues the Beat movement and “feminine mystique” show that the people who did not fit in reveal the true colors of 1950’s society.
The 1950’s have received a reputation as an age of political, social and cultural conformity. This reputation is rightfully given, as with almost every aspect of life people were encouraged to conform to society. Conforming is not necessarily a negative thing for society, and the aspects of which people were encouraged to conform in the 1950’s have both negative and positive connotations.
The 1950s seemed like a perfect decade. The rise of suburbs outside cities led to an expansion of the middle class, thus allowing more Americans to enjoy the luxuries of life. The rise of these suburbs also allowed the middle class to buy houses with land that used to only be owned by more wealthy inhabitants. Towns like Levittown-one of the first suburbs- were divided in such a way that every house looked the same (“Family Structures”). Any imperfections were looked upon as unfavorable to the community as a whole. Due to these values, people today think of the 1950s as a clean cut and model decade. This is a simplistic perception because underneath the surface, events that took place outside the United States actually had a direct effect on our own country’s history. The rise of Communism in Russia struck fear into the hearts of the American people because it seemed to challenge their supposedly superior way of life.
America in the 1950s is often characterized with many important social, political, cultural, and economic events. Many aspects of life changed in the 1950s with the ending of World War Two causing veterans to return home, but also the country continued some of its long time traditions. As veterans returned home, men returned to their job, the economy began to boom, and large families began to move to the suburbs. Socially, culturally, economically and politically America in the 1950s challenged, more than embraced the status quo.
As World War Two came to a close, a new American culture was developing all across the United States. Families were moving away from crowded cities into spacious suburban towns to help create a better life for them during and after the baby boom of the post-war era. Teenagers were starting to become independent by listing to their own music and not wearing the same style of clothing as their parents. Aside from the progress of society that was made during this time period, many people still did not discuss controversial issues such as divorce and sexual relations between young people. While many historians regard the 1950s as a time of true conservatism at its finest, it could really be considered a time of true progression in the American way of life.
Religion in the 1950s was a very important aspect to many citizens living in America. The amount that religion affected the population was shown by the increase of religious groups at the time, it was stated in “The 1940s: Religion: Overview.” from American Decades, “..by 1950 more than 55 percent were members of religious groups, a figure that would increase to 69 percent by the end of the 1950s.” However, this number had not been the same throughout 20th century America. The amount of people in America that had been going to worship their religious figures during the Great Depression was a very small percentage of Americans. The number only started to increase after World War II came to a closing and brought major economic prosperity to America. This burst of church growth in America during the time
The 1950s was a period of both consensus and discontent, which impacted the political, social, and cultural history of the decade. There were numerous things that the people agreed and disagreed on, like anticommunism and McCarthyism, the Korean and Vietnam wars, and the Civil Rights Movement. The country seemed divided about almost every event that occurred during this time period because the air was filled with so much tension from the Cold War.
The latter half of the 19th century marked a time of major changes that sweep the American landscape. Changes included: the second industrial revolution, the third great awakening, abolitionism, immigration, and new religious movements (NRMs). This time period is referred to as the “Gilded Age”; there was rapid economic growth which spurred wage increases, immigration, and technological advances.
I vividly remember sitting in my ninth grade world history class, only six short years ago, when my teacher announced that next week we would begin a four week study on world religions. A nervous murmur swept through thirty students, all thinking the
During the post WWII period in America, the face of the nation changed greatly under the presidency of Truman and Eisenhower. America underwent another era of good feelings as they thought themselves undefeatable and superior over the rest of the world. Communism was the American enemy and American sought to rid the world of it. Because of the extreme paranoia caused by Communism, conformity became an ideal way to distinguish American Culture from the rest. Conformity became a part of every American Life to a large extent. It became evident through the medium of culture, society and politics throughout the era of the 50s.
With its first publish dating back to 1865, The Nation rests to be the United States' oldest continuously published weekly magazine, known by many as the “ flagship of the Left” for its strong liberal focus; whereas, the The National Review has been exalted by the public as a premiere source of conservative opinion.