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Fights between colonists and native Americans
Fights between colonists and native Americans
Essays about the history of new york city
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In 1741 New York, New York was one of the largest ports in British North America. (Zabin, 7) The Dutch founded New York in 1624. The Dutch founded New York to be used as a trading post named New Amsterdam. (Zabin, 7) The first slaves were brought to New York in 1626. As time progressed, elite whites moved inward, away from the water. The land near the water and ports was inhabited by poor whites, sailors and slaves. In 1741 there was a fear of slave revolts that would happen in the city. Since whites and slaves were living among each other in these small neighborhoods, the threat was imminent. During 1741, there were a series of fires in the city. These fires were all thought to be arson. The elite of New York thought the fires were being set by poor whites and slaves in an attempt to burn down the city and take over. Was there really a conspiracy or were the elite new Yorkers worried for no reason? The idea of a conspiracy began in February 1741. Three slaves robbed a small shop in New York belonging to Rebecca Hogg, a white woman. The shop was located along the docks of the East River in NYC. A white sailor told the three slaves that the shop was stocked with different types of goods. The three slaves stole money, cloth, luxury goods, snuff boxes and jewelry. Out of the three slaves, two of them, Prince and Cuffee, brought their items home. The third slave Caesar (John Gwin) brought the items he stole to a dockside tavern owned by John and Sarah Hughson. The Hughson’s were known to break the law either by buying stolen goods or selling alcohol to slaves. The sailor who told the slaves about Hogg’s shop told the police where the slaves took their stolen goods to be held. They arrested Caesar and ... ... middle of paper ... ...e primary place people gathered for warmth, community, and conversation”. (Zabin, 26) The taverns in the poorer parts of the city were known as “Disorderly houses”. (Zabin, 26) These taverns usually had gambling, excessive drinking or interracial mixing. If New York officials found out that someone was running a disorderly house, the owner would be punished, whether it is by fine or whipping. (Zabin, 26) At the “disorderly houses”, authorities and the elite New Yorkers feared “plots of theft and rebellion would be hatched”. (Zabin, 26) Neighbors of the disorderly houses would accuse some taverns of being disorderly houses. During this time most of the elite new Yorkers were not okay with whites of any class interacting with blacks and slaves. For the taverns to allow the slaves to enter and be among white people at this time was condemned by the elite.
On September 9, 1739, as many as one hundred African and African American slaves were living within twenty miles of Charleston, South Carolina. This rebellious group of slaves joined forces to strike down white plantation and business owners in an attempt to march in numbers towards St. Augustine, Florida where the Spanish could hopefully grant their freedom. During the violent march toward Florida, the Stono Rebellion took the lives of more than sixty whites and thirty slaves. Ranking as South Carolina’s largest slave revolt in colonial America, Peter Charles Hoffer, a historian at the University of Georgia and author of Cry Liberty: The Great Stono River Slave Rebellion of 1739 tries to reinterpret the Stono Rebellion and challenges the reader to visualize what really went on to be a bloody uprising story in American History.
David Robertson’s Denmark Vesey is sub-titled ‘The Buried History of America’s Largest Slave Rebellion and the Man Who Led It.’ This title is extremely appropriate because of the lack of available information regarding the Denmark Vesey rebellion. No one knows the details of the former-slave’s life such as his background, birthplace [“It is not confirmable whether Vesey was born in Africa or the West Indies.”], place of execution, or physical appearance. Charlestonian officials considered all facts and records of the plans of the revolt to be too dangerous to keep, with the fear of another slave being negatively influenced by them. Nearly all copies of the record of the event, an official report of his trial, and other information were confiscated and burned. The Denmark Vesey revolt is nearly forgotten because of this. Considering the resources that were available to Robertson, Denmark Vesey was well researched, and factual, without his own opinion showing through too much. For these thoughts he added in his own chapter “A Personal Conclusion.”...
During the time of the Salem Witch Trials the intertwining of religion and government did not allow citizens of Salem, Massachusetts the right to a fair trial, so it was the states responsibility to separate the two. In the 1600’s the Puritan religion was greatly enforced by the government. It wouldn’t be until many years later that separation of church and state became a law.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Some may believe that the Salem Witch Trials were completely honest and fair, but most come to realize all of the unfairness behind it. The Salem Witch Trials occured in 1692, and now most look back on it as a foolish mistake that lead to the death of many innocent people. The reliability of the accusers, the evidence allowed in determining guilt or innocence, and methods of punishment were just three things that were completely unfair.
To better understand the events of the Salem witch trials, it is necessary to understand the time period in which the accusations of witchcraft occurred. There were the ordinary stresses of 17th-century life in Massachusetts Bay Colony. A strong belief in the devil, factions among Salem Village fanatics, and rivalry with nearby Salem Town all played a part in the stress. There was also a recent small pox epidemic and the threat of an attack by warring tribes created a fertile ground for fear and suspicion. Soon prisons were filled with more than 150 men and women from towns surrounding Salem.
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
Harris, Leslie M. “In The Shadow of Slavery: African Americans in New York City, 1626-1863. New York: University of Chicago Press, 2003. http://www.press.uchicago.edu/Misc/Chicago/317749.html
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
In 1712, a group of slaves in Manhattan, New York set fire to a building owned by one of the slave’s masters. As whites responded to the fire the slaves killed them resulting in nine deaths and several injuries. (New York: The Revolt of 1712, n.d) The militia was called an all of the slaves were caught. Many were tried and executed.1 The governor at the time, Governor Robert Hunter included in his account of the event why he believed the slaves revolted. He stated in a letter the following, “when they (the slaves) resolved to revenge themselves, for hard usage they apprehended to have received from their master (for I can find no other cause).” (Colonial New York’s Governor Reports, n.d.)
Colonists started to import slaves from South America in hopes that they would live longer and be more manageable to control. The slaves that were imported were trained past their first year of slavery, so that they would not die as fast. The first imported slaves came to America in the early 17th century. When they received the slaves, they found out some of them were baptized, and were under the Christian religion. So they could not be treated as slaves under the religion, so they were turned into indentured servants.
The Salem Witch Trails in Massachusetts could be considered a horrendous, dramatic event. The European settlers from England passed the tales of fairies, vampires, and of course, witches, to the newer generations. Later, frightened neighbors accused one another of The Devil's Magic (Blumberg). It was children cursing each other, and adults accusing one another.
The period just prior to the Salem Witch Trials as cited by Blumberg (2007) was marred by conflict and war with England’s rival France. The English rulers William and Mary started a war with France in 1689, known as King William’s war to the colonists. This war ravaged areas of New York, Nova Scotia and Quebec, propelling refugees into Essex county and Salem Village in the Massachusetts Bay Colony. The refugees created a strain on Salem’s resources and aggravated the rivalry between the Putnams and Porters the two clans who were competing for control of the village and its pulpit. The Putnams tied to farmers because they owned most of the farmland wanted to be separate from the town and the Porters tied to the seafarers and thriving harbor wanted to remain part of Sale Town. Additionally Reverend Samuel Parris, Salem’s first ordained minister was disliked because he was rigid and greedy, leading to controversy and belief by the Puritan villagers that the Devil was at work with all the quarreling.
This chapter provided information from the trial of Captain Thomas Preston. The chapter asked the question, “What really happened in the Boston Massacre”. Chapter four focused on the overall event of the Massacre and trying to determine if Captain Preston had given the order to fire at Boston citizens. The chapter provides background information and evidence from Preston’s trial to leave the reader answering the question the chapter presents. Although, after looking through all the witnesses’ testimonies some might sway in Captain Preston’s favor, just the way the grand jury did.
During the 1950s, the United States was afraid of the communist party. This caused the U.S. to quickly judge anybody who was assumed to be a communist. A similar story was the struggle John Proctor had. John Proctor lived within a super proper society, with many of the people in it being superstitious with the Witch Trials going on. The Salem Witch Trials were filled with the lies of people being witches that would eventually destroy their reputations.