The Salem Witch Trials Situation and Politics At The Time The period just prior to the Salem Witch Trials as cited by Blumberg (2007) was marred by conflict and war with England’s rival France. The English rulers William and Mary started a war with France in 1689, known as King William’s war to the colonists. This war ravaged areas of New York, Nova Scotia and Quebec, propelling refugees into Essex county and Salem Village in the Massachusetts Bay Colony. The refugees created a strain on Salem’s resources and aggravated the rivalry between the Putnams and Porters the two clans who were competing for control of the village and its pulpit. The Putnams tied to farmers because they owned most of the farmland wanted to be separate from the town and the Porters tied to the seafarers and thriving harbor wanted to remain part of Sale Town. Additionally Reverend Samuel Parris, Salem’s first ordained minister was disliked because he was rigid and greedy, leading to controversy and belief by the Puritan villagers that the Devil was at work with all the quarreling. As cited by Sutter (2003), during the period, contracts for ministers provided them a modest salary, use of a house and free firewood; Reverend Parris received this and much more, including the title and deed to the parsonage and its surrounding land. Those residents who were angered by Reverend Parris’ benefits and who wanted to remain part of Salem Town refused to attend worship services and withheld their local taxes. This latter action was of consequence because local taxes helped pay the minister’s salary and provided his firewood. In October 1691, Parris’ opponents comprised the majority of the new Salem Village Committee, who refused to assess local taxes for Parris’... ... middle of paper ... ...dence. Without the admission of “spectral evidence”, twenty-eight of the last thirty-three witchcraft trials ended in acquittal, the three convicted witches were later pardoned and in May 1693, Governor Phips released from prison all remaining accused or convicted witches. Overall, religion had a major effect on the Salem Witch Trials, because it was an integral part of Salem and colonial society at the time and influenced not only the accusers and accused, but the leadership of English society in North America as well. Furthermore, controversial evidence based on speculative or fabricated information was admitted because it conformed to the religious beliefs of the time. Although many of the emigrants from England left because of religious persecution, in Salem they themselves engaged in religious persecution, based merely on trivial accusations and superstition.
There were a number of religious factors that contributed to the Salem Witch trials but most of the people in Massachusetts during the trials were Puritans. The Puritan lifestyle was influenced by the church and Christian beliefs. Puritans believed that God expected them to live according to the scriptures and to set a good example so the people that remained in England would change their sinful ways. Puritans were expected to follow a strict moral code and anything other than that was considered a sin and deserved to be punished. When difficulties in the community began the blame was on the Devil and the witches.
In the textbook, religion is portrayed as the main cause of Salem’s witch hysteria. In America Possessed, however, the main reason is told to be a result of social conflicts and a power struggle between the main groups of Salem. Although the textbook addresses different causes, as does Salem Possessed, there is never a mention of the two most influential groups of Salem having an impact on the witch trials. Perhaps this is due to a time limitation of the book, as including that much detail would require the textbook and course to be much
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
In 1692, the small town of Salem, Massachusetts was in a state of unrest. The farming families in the western part wanted to split from the town and form Salem Village. These separatists felt that Salem’s increasing economy was creating individualism and taking away from the communal nature of Puritanism. The family leading these separatists was the Putnam family. They started a congregation under Reverend Samuel Parris, which only increased division between the two blocs.
As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria. Puritan Lifestyle was one reason that might have caused the witchcraft hysteria in Salem.... ... middle of paper ... ... He believed strongly in having the witches of Salem executed for their wrong doing (Fradin 26-27).
First, the Puritan values and expectations were strict, and those who had defied their teachings would have been at a much higher chance of being accused as a witch. Second, economic struggles within Salem Town and Village had further divided the two, by crop failure and livestock death. Ultimately causing economic damages. Third, personal opinions and disputes had contributed to the trials and accusations. The law system was unfair during the trials, so when or if someone was accused the court would side with the accuser, unless of course, they were a witch themselves. In conclusion, the people who died and who were accused of witchcraft were not really witches, Salem and it’s inhabitants were under the influence of mass hysteria, personal beliefs and grudges that eventually became the chaos of the Salem witch hunts of
At that time, Salem was a small town or village; it was a farming community that was only 550 of population. Their goal was that they want to be a model society on the hills. Not all of them were puritans because there were people that want a better life and want to live in a society out of England; their life in England were difficult. There were two groups in the village: those who were separatists and others that were puritans (those who believe in predetermination and follow the rules). Samuel Parris was a reverend that was the minister of the group of the separatist. He helped divide these two groups. The reverend Parris and his wife had 2 children living with them, who were Betty and Abigail. These two girls were the motive that the trials started. These girls screamed, rolled their eyes back into their heads, shook, twist...
From the beginning of time there has been conflict between the views of different people and their different groups. Conflict has brought prejudice and fear into communities around the world. As conflict is an inescapable part of any society, it can be expected to extend to the greatest impact possible. The Salem Witch Trials are one such conflict. This conflict caused many to be accused, arrested, and killed. Because of social, economic, religious, and physical problems within the community, Salem Village was present with prejudice and panic causing the Salem Witch Trials.
...itan religion played a major role in the occurrence of the witch trials, even the children became part of the conflict when they accused the people of the east side. This pre-existing tension was the reason so many of the accused came from the eastern side of Salem village. Along with ergot poisoning and superstition, the rivalry created by the socioeconomic situation contributed to the occurrence of the witch trials.
In the modern day it’s hard to believe there’s even still ‘’witch hunts’’ as you can say where a group of people are stereotyped as something without them doing the actual stereotypical thing. We live in a world where blacks are getting shot for no reason when they were just walking down the street unarmed and not harming anyone. Blacks and Latinos are always looked down upon in any shape or form. They could be driving a nice car they get pulled over for suspicion of a stolen car, they can get pulled over in an old broken car and they will get pulled over for suspicion of ‘’criminal activity’’. But if it’s a white person the cops will NOT bat a single eye at them despite being in the same situations as the black. And you know what the problem
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
The Salem Witch Trials took place in the summer and into the fall of the year 1692, and during this dark time of American history, over 200 people had been accused of witchcraft and put in jail. Twenty of these accused were executed; nineteen of them were found guilty and were put to death by hanging. One refused to plead guilty, so the villagers tortured him by pressing him with large stones until he died. The Salem Witch Trials was an infamous, scary time period in American history that exhibited the amount of fear people had of the devil and the supernatural; the people of this time period accused, arrested, and executed many innocent people because of this fear, and there are several theories as to why the trials happened (Brooks).
During the early winter of 1692 two young girls became inexplicably ill and started having fits of convulsion, screaming, and hallucinations. Unable to find any medical reason for their condition the village doctor declared that there must be supernatural forces of witchcraft at work. This began an outbreak of hysteria that would result in the arrest of over one hundred-fifty people and execution of twenty women and men. The madness continued for over four months.
While Salem Village remained an agricultural community, Salem Town transformed into a mercantile town. These factions created strained relations and high levels of anxiety among the residents which led to accusations of witchcraft. Tensions exacerbated as Salem “experienced two different economic systems, two different ways of life, at unavoidably close range” (437). Within Salem Village, witchcraft accusations steadily increased as “the first twelve witches were either residents of the Village or persons who lived just beyond its borders” (435). However, witchcraft was not confined to a specific, geographic location as it spread beyond Salem Village and into other geographic boundaries. In fact, the majority of the people accused of witchcraft came from the surrounding villages. The outgrowth of conflicts and bitter disputes between the people of the rising mercantile class and the people of the land-based economy continuously led to witchcraft accusations. The accusations were not limited to farming communities, but also extended to political representatives and people higher up on the social ladder. For example, Boyer and Nissenbaum mention the accusation of Daniel Andrew and Phillip English who were two elected Salem Town selectman. As more
Salem became overrun by the hysteria of witchcraft. Mere suspicion itself was accepted as evidence. As a Satan-fearing community, they could not think of denying the evidence, because to deny the existence of evil was to deny the existence of goodness; which was God. In the 17th century a group of Puritans migrated from England to America - the land of dreams - to escape persecution for their religious beliefs.