More handpicked essays just for you.
The effect of western culture on African culture
Western influence on African culture
The effect of western culture on African culture
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Conquests--- the art of obtaining power and authority through means of military forces--- have been adopted and practiced throughout the history of America for centuries. Similar to how two art paintings have resemblances and differences when replicated by different artists, the conquests of Sundiata and Cortés both share commonalities as well as a fair share of respective distinctions. In Djibril Tamsir Niane’s Sundiata: Epic of Old Mali and Bernal Díaz’s The Conquest of New Spain, the narrator’s arguments within each account display a ray of more similarities in regards to the conquests’ successes of Sundiata and Cortés compared to that of their differences. Among the many connections between the conquests of Sundiata and Cortés, one similarity …show more content…
In both historical accounts, Sundiata and Cortés both believe that they have been destined to go out and conquer as they have done. When starting off the expedition, Cortés states, "Brothers and comrades, let us follow the sign of the Holy Cross in true faith, for under this sign we shall conquer," (Díaz, 47). Through his adamant proclamation, it can be seen that Cortés’s reason for conquering is because he has been called and selected by God to spread Christianity, to share the knowledge of Christ, and invite others to do the same. Like Cortés, Sundiata’s successes are perceived to be predestined, for “God has his mysteries which none can fathom. You, perhaps, will be a king. You can do nothing about it...Each man finds his way already marked out for him and he can change nothing of it" (Niane, 15). From Griot Djeli Mamadou Kouyaté’s words, it can be seen that he argues how each individual’s life has been pre-planned and for Sundiata, he is bound to succeed in his conquests and serve as a king of
Anais Nin once said that “we write to taste life twice: in the moment and in retrospection.” In his book, Seven Myths of Spanish Conquest, Matthew Restall tries to change our perception of the past in other to open our eyes to what life was really like during the colonial period. As Restall puts it, the main propose of the book is to “illustrate the degree to which the Conquest was a far more complex and protracted affair” (p.154) than what was supposed in the latters and chronicles left by the conquistadores. Each one of Restall’s chapters examines one of seven myths regarding the mystery behind the conquest. By doing so, Matthew Restall forces us to look back at the Spanish conquest and question
One question posed by the authors is “How did Columbus’s relationship with the Spanish crown change over time, and why?” In simple terms, Columbus’s relationship with the
...survival. Cabeza de Vaca cannot thank God enough for carrying him through the terrible times that he and the few remaining Spaniards went through as captives of the Indians. He feels a sort of accomplishment for making it through and comes out with a better appreciation for life. After experiencing what it was like to have been an Indian and a slave, and after being on the verge of death several times, the fact that Cabeza de Vaca was able to keep his composure and take each day at a time is astonishing. Of course, like a worthy Christian, Cabeza de Vaca gives God all of the credit in the world for his survival and success. However, it is Cabeza de Vaca’s faith in himself and determination that allow him to survive and go through the changes that he makes. It is almost a riches to rags, and back to riches story. However, the riches at the outcome of the expedition are far different from the riches going in. These new riches are not measured in gold or land, but in the appreciation for human life and the struggle for survival which made a better man out of him.
The Dutch seaborne empire (London, 1965) Canny, Nicholas: The Oxford History of the British Empire,vol I, TheOrigins of the Empire (New York 1998) Curtin, Philip D: The rise and fall of the plantation complex:essays in Atlantic history (Cambridge, 1990). Dunn, Richard S: Sugar and Slaves (North Carolina,1973) Haring, C.H: The Spanish Empire in America(New York, 1947) Hemming, John: Red gold: the conquest of the Brazilian Indians (Southampton 1978) Hobbhouse, Henry: Seeds of Change: Five plants that transformed mankind (1985) Mattoso, Katia M de Queiros: To be a slave in Brazil 1550-1888 (New Jersey, 1986) Mintz, Sidney W: Sweetness and Power (New York 1985) Winn, Peter: Americas:The changing face of Latin America and the Caribbean (California, 1999)
Weber, David J., New Spain's Far Frontier: Essays on Spain in the American West, 1540-1821. Pub: by University of New Mexico Press, 1979.
War, conquest or conflict is not AYSO Soccer which every player, including the feeble, weak ones is ensured playing time and an overweight out of breath man resembling a zebra ensures fair play. Justice is relative and conquests have had collateral damage since time began and will continue forward. It is important to bring awareness to this subject and encourage informed opinions about The Black Legend. The discussion is inevitable about imperialism and whether countries should battle fairly and humanely. Rape, pillage and burn is what some perceive the motto of the Conquistadors to be, but others will contest that war is hell and certain parts of it are ugly. The Spanish conquered Latin America and there was collateral damage because of it, but such is war and The Black Legend is just that, a legend.
Malintzin had an important role in the ancient history and colonization of Latin America. She would come from just a simple girl and slave, to become one of the significant women of the Spanish colonization of the indigenous natives in the New World. She managed to obtain that position by helping translate for the helped for the Spanish conquistadors and Hernando Cortés himself. She was then viewed as a traitor by the indigenous people and her people (Nahua). With minimal and, often, conflicting documentation of Malintzin’s life, historians have found it difficult to piece together her true involvement in the conquest of Mexico. In many ways, Townsend retells the conquest through the eyes of the indigenous people, more specifically Malintzin.
This reading was an excellent collection of articles, because it presented seven different views of the Incan empire. It does a good job of trying to idealize the Incas, justify their conquest by the Spanish, and label their government using modern terms. In retrospect, it is easy for us to look back at history and study it, but it is always a necessity to learn from what we study. If there is one thing to learn from the European conquest of the America's, it is that destroying a race of beings and their culture is an injustice to the conquered, and the conquerors.
To the defense of the Spaniards, there was little knowledge that the diseases of the Columbian exchange had caused the widespread, mass deaths of the natives. Las Casas was pivotal in bringing to light the brutal treatment of the natives. The crown took this information seriously. If it hadn’t been for Las Casas stance on anti-brutality against the natives, change would not have come for a long
Sundiata is an epic of a powerful king who expanded the Mali empire to a great territorial area and he did so because he was destined. My mother read me a more simplified story of Sundiata as a child and through reading this book, I remembered so many lessons and African cultural traditions that I learned as a child. There were several interesting aspects of this epic that reflected some of the material we have learned thus far in class as well as other interesting themes that are repeated throughout it. Sundiata is an epic that recounts a historical event while teaching various African ideologies.
“The Conquest of New Spain” is the first hand account of Bernal Diaz (translated by J.M. Cohen) who writes about his personal accounts of the conquest of Mexico by himself and other conquistadors beginning in 1517. Unlike other authors who wrote about their first hand accounts, Diaz offers a more positive outlook of the conquest and the conquistadors motives as they moved through mainland Mexico. The beginning chapters go into detail about the expeditions of some Spanish conquistadors such as Francisco Hernandez de Cordoba, Juan de Grijalva and Hernando Cotes. This book, though, focuses mainly on Diaz’s travels with Hernando Cortes. Bernal Diaz’s uses the idea of the “Just War Theory” as his argument for why the conquests were justifiable
The Conquest of New Spain Cortés came not to the New World to conquer by force, but by manipulation. Bernal Daz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés' strategy in making Mexico "New Spain." He came as a wolf in sheep's clothing and manipulated Montezuma through his apparent innocence.
In schools, students are being taught wrong information. “Our gods were vanquished after the fall of Tenochtitlan as were our traditions. Our warriors and nobles were eradicated, our children starved and our women ravished by the white conquerors and their allies.” (157). In books across America, the Spaniards were said to be good people, but the way that Huitzitzilin described what happened, shows the complete opposite of how the Spaniards actually were.
Victors and Vanquished by Stuart Schwartz attempts to explore differing perspectives of the conquest of Mexico as the historical narratives are from both the outlook of the Spanish conquistadors as well as the Nahua peoples. In these primary sources, there was a fundamental focus on the encounters between the Spaniards and the Mexica. The first source is an excerpt from The True History of the Conquest of New Spain by Bernal Díaz del Castillo, a Spanish conquistador, who participated as a foot solider in the conquest of Mexico with Hernán Cortés. Although Díaz del Castillo was a witness of the conquest, he wrote his account of what he had witnessed decades after the Spanish victory, in 1521. In his account, Díaz del Castillo concentrated on the ways in which the Spanish viewed the Nahua peoples. The second source is taken from the Florentine Codex and is one which was collected twenty
An Analysis of A Raisin In the Sun & nbsp; "A Raisin In The Sun" is a play written by an African-American playwright - Lorraine Hansberry. It was first produced in 1959. Lorraine Hansberry's work is about a black family in the Chicago South Side. the Second World War. The family consisted of Mama(Lena Younger), Walter.