In "The Narrative of Cabeza de Vaca", Alvar Nunez Cabeza de Vaca’s fight for survival, while being deprived of the basic necessities of life, proves there is a change in him from the beginning of the narrative to the end. This transformation, though, affected multiple aspects of de Vaca, including his motives, character, and perspective of civilization. Cabeza de Vaca’s experience is crucial to the history of America, as well as Spain, because it was one of the first accounts that revealed a certain equilibrium between the mighty and superior Spaniard and the Indian, once the Spaniard was stripped of his noble stature. The idea of nakedness is consistent throughout the narrative and conveys the tribulations he experienced and a sort of balance between him and the Indians. The original intentions of conquering and populating the area between Florida and a northern part of Mexico quickly shifted Cabeza de Vaca’s focus to the need to survive. His encounter with different Indian tribes and ability to get along with them (no matter what the means), and then prosper as a medicine man, shows that through his beliefs in Christian faith, and in himself, he turned the failure into an unexpected success. The nature of the Narvaez expedition was intended to be like that of any other Spanish exploration to the New World. Panfilo de Narvaez, who was selected as governor of Florida and who financed the expedition, was also appointed the commander in chief by emperor Charles V. Cabeza de Vaca was appointed royal treasurer of the voyage for his brightness and noble character. The Spaniards were to conquer the land of Florida in the name of the Charles V and the nation of Spain. They expected to take on and overcome any natives who got in their way and to reap all of the wealth and materials of worth that they came across. When the ships arrived at the western coastline of Florida, they were greeted with a storm. This was just a sign of things to come for the fleet. The storm forced the ships to land at a different bay than what they planned on. From this point the governor wanted to move inland and explore the terrain. Meanwhile he also wanted the ships to sail along the coast until they reached the correct bay. This commenced the downfall of the conquest. Cabeza de Vaca, as well as the commissary and other elites on the expedition, tried to persuade the governor that ... ... middle of paper ... ...survival. Cabeza de Vaca cannot thank God enough for carrying him through the terrible times that he and the few remaining Spaniards went through as captives of the Indians. He feels a sort of accomplishment for making it through and comes out with a better appreciation for life. After experiencing what it was like to have been an Indian and a slave, and after being on the verge of death several times, the fact that Cabeza de Vaca was able to keep his composure and take each day at a time is astonishing. Of course, like a worthy Christian, Cabeza de Vaca gives God all of the credit in the world for his survival and success. However, it is Cabeza de Vaca’s faith in himself and determination that allow him to survive and go through the changes that he makes. It is almost a riches to rags, and back to riches story. However, the riches at the outcome of the expedition are far different from the riches going in. These new riches are not measured in gold or land, but in the appreciation for human life and the struggle for survival which made a better man out of him. Work Cited Alvar Nunez Cabeza De Vaca. "The Narrative of Cabeza de Vaca" University of Nebraska Press, 2003.
Cabeza de Vaca survived by using intelligent strategies that kept him alive just barely. Cabeza used his great communication skills for survival. He was also an amazing healer. Another reason is he had amazing talent with navigation. Overall, Cabeza was a strategist, and he was very smart.
(Background Essay) Another example would be that after he escaped, he walked to Mexico City from Texas, the long way. It took Cabeza 21 months to reach Mexico City going around 2 mountain ranges and through a desert in between the mountain ranges until he was forced to go through the mountain range in order to reach his destination with his fellow survivors. Overall he traveled over 2500 miles(Doc A) Without these skills Cabeza de Vaca might have been to hasty to leave and probably would have been caught and killed several times over
One of the reasons he survived is because of his wilderness and survival skills and how he used them wisely. “Cabeza drank water stored in hollowed out horse leg containers.”(Doc B) This piece of text evidence supports the thesis
Portilla starts out by giving a thorough background of the culture and religious beliefs. The reader can draw many theories on how this carried over to the Aztecs way of thinking and fighting. In addition to the religion and culture, Portilla shows the technology advantages the Spanish had over the Aztecs. He also goes on to describe the poor leadership of Motecuhzoma. Motecuhzoma will be portrayed as a coward. Portilla also writes about the strategy that worked rather well for the Spanish as they made alliances with the Tlaxcalatecas and other cities. He finally talks about plague that wiped out much of the Aztecs. This may have been the greatest factor in the fall of the Aztecs Empire. All of these factors combined effectively show how the Spaniards prevailed over this great Aztec Empire of the 15th and early 16th century.
Las Casas emphasizes on three main issues throughout his account. First, in almost each chapter, Las Casas writes about the luscious qualities of the land and the different indigenous peoples that inhabit them. Second, he explains and describes in detail how the natives were rapidly being massacred by the invading Christian Europeans. Finally, Las Casas discusses how God had brought justice to the Europeans for their diabolical acts upon the natives. Las Casas, a former slave owner himself, realized that those whom he previously enslaved were just as much human and capable of learning and practicing the Christian faith as he was. As a bishop, he realized he could do little for the Natives except document his experiences (in as much detail as possible) and hope that the royal administration would have sympathy for the Natives and establish laws to protect them from the Europeans.
Cabeza also survived because of his respect for the Native Americans. Cabeza de Vaca befriended his captors and served as a trader among the Indian bands. To better communicate with them, “Cabeza learned four Indian languages, including Charuccos, plus sign language.”
Grandjeat, Charles Yves. “ Nationalism, History and Myth: The Masks of Aztlan,” Confluencia, Vol6, No. 1 (Fall 1990):19-32. http://www.jstor.org/stable/27921957
The character of Demetrio Macias proves to be quite ironic. One facet of his character reveals his determination to find Pancho Villa’s army, while the other side of his character parallels the extraordinary qualities Pancho Villa had as a hero. People viewed Pancho Villa as a revered hero who pushed out foreign "proprietors" and fought for the common man. On one hand, there is the compassionate man who helped those in need and rescued orphans providing them with food, education, and a home. On the other hand, there was the ferocious general who destroyed villages and killed innocent victims. Villa was generous and helpful to his followers, of which he insisted on loyalty and trust, but to those who violated his trust and authority, he was merciless and cruel. We can clearly see the similarities of these two leaders when we analyze their noble actions. Demetrio’s reluctance to stop ...
After being captured and among Indians for approximately six years, Cabeza wrote about the experience and treatment they received. He illustrates how the Indians supplied the Spaniards with an abundance of
Have you ever wondered what Florida would be like if Spain didn't participate in the Age of Exploration. The Age of Exploration was a time period of great expeditions to seek advancements. Juan Ponce de Leon was one of these explorers. Juan Ponce de Leon was a Spanish explorer in search of gold on the land which is known today as Florida which he is credited with naming whom governed Puerto Rico until his death.
On June 17, 1527, Cabeza de Vaca set sail on the order to conquer and govern the lands from the Rio Grande to the cape of Florida. However, during his journey he encountered much devastation such as the wrecking of his ship which resulted in his separation from the majority of his Christian companions. Praying to God after every ordeal, Cabeza routinely sought after his Christian religion to guide him through his unexpected journey. While traveling through the interior of America, he also encountered many native tribes which inhabited the land. While most of the Spanish conquistadors in the sixteenth century spread their religion through warlike ways and rearranged societies for the sole purpose of their own economic gain, Cabeza thought that kindness was the only way to win the hearts of the natives and without clothes or any material possessions, he upheld his promise and beliefs. After being enslaved by the natives Cabeza moved from tribe to tribe with the hope of finding his fellow Christians while praising and thanking God that his life was spared. Moving from tribe to tribe as a medicine man Cabeza still lived by his Christian teachings and implemented them into the way that he communicated with the natives, ultimately converting many tribes into Christianity. The religion of Christianity directly influenced the way in which Cabeza de Vaca interacted and felt toward the natives, thus throughout the duration of his time traveling across the interior of America, Cabeza was able to continually practice his religious beliefs while also being able to convert many Indians to his religion at the same time.
The Ebola virus was discovered in 1976. It has four strains, each from a different geographic area, but all give their victims the same painful, often lethal symptoms.
The Ebola Haemorrahagic Fever, or Ebola for short, was first recognized as a virus in 1967. The first breakout that caused the Ebola virus to be recognized was in Zaire with 318 people infected and 280 killed. There are five subtypes of the Ebola virus, but only four of them affect humans. There are the Ebola-Zaire, Ebola-Sudan, Ebola-Ivory Coast and the Ebola-Bundibugyo. The fifth one, the Ebola-Reston, only affects nonhuman primates. The Ebola-Zaire was recognized on August 26, 1976 with a 44 year old schoolteacher as the first reported case. The Ebola-Sudan virus was also recognized in 1976 and was thought to be that same as Ebola-Zaire and it is thought to have broken out in a cotton factory in the Sudan. The Ebola-Ivory Coast was first discovered in 1994 in chimpanzees in the Tia Forest in Africa. On November 24, 2007, the Ebola-Bundibugyo branch was discovered with an approximate total of 116 people infected in the first outbreak and 39 deaths. The Ebola-Reston is the only one of the five subtypes to not affect humans, only nonhuman primates. It first broke out in Reston, Virginia in 1989 among crab eating macaques.
Family is one of those words that have a significant meaning to various individuals. Family may be viewed one way to an individual and another way to someone else. Family consists of those who have played a particular role in one’s life, whether it is positive or negative. In this paper, I will assess Reymundo’s family both nuclear and extended and speak of how his family has become significant in his life and how they have played a role in his decisions. I will also speak of my personal reactions to the story as well as address ways that as a social worker I could work to impact the gang problems in Orlando.
de la Cruz, Juana Ines. "Hombres Necios." A Sor Juana Anthology. Ed.Alan S. Trueblood. Cambridge, Mass.: Harvard UP, 1988.