Similarities Between Powqqatsi And The Great Gatsby

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“Corruption is worse than prostitution. The latter might endanger the morals of an individual, the former invariably endangers the morals of an entire country.” Karl Kraus. We can see this quote present in France with Marie Antoinette, as well as, today in our own society. Power going to a person’s head is a common archetype shown in many pieces of art and literature. Two media that display this archetype are: the 1980 movie, Powaqqatsi, and the 1925 novel, The Great Gatsby. Powaqqatsi by Godfrey Reggio, shows how corporations affect the lower, working class. Showing a group of people suffering while another group of people are living fantastic lives. Similar, The Great Gatsby by F. Scott Fitzgerald, shows an upper class, wealthy couple who …show more content…

Occasionally a line of gray cars crawls along an invisible track, gives out a ghastly creak, and comes to rest, and immediately the ash-gray men swarm up with leaden spades and stir up an impenetrable cloud, which screens their obscure operations from your sight.” (Fitzgerald 14). Work for the men in the Valley of the Ashes is depressing and monotonous, workers shovel and clean up the ashes that originate from industrial corporations. While the sorrowful, blue men push through their painful servitude, they are being watched by the empty eyes of T.J Eckleburg. “The eyes of God” watch through his yellow spectacles as this never ending cycle continues. Similar to The Great Gatsby, Powaqqatsi shows workers carrying bags of dirt and mud up hills and on trails in slow motion. Presenting the workers in slow motion displays their stagnant and repetitive labor. Shown by the spinning face, their work is a cycle that moves, but never progresses. The children riding the ferris wheel also displays movement, but no progression. Since the children are in a working class, the image of them on the ferris wheel represents that one day, they will be stuck in a cycle that …show more content…

Daisy appears to be a pure and innocent southern belle, but under that mask is a careless, manipulative character, similar to a siren. Nick described Daisy as, “my cousin, who began to ask me questions in her low, thrilling voice. It was the kind of voice that the ear follows up and down, as if each speech is an arrangement of notes that will never be played again. Her face was sad and lovely with bright things in it, bright eyes and a bright passionate mouth, but there was an excitement in her voice that men who had cared for her found difficult to forget: a singing compulsion, a whispered "Listen," a promise that she had done gay, exciting things just a while since and that there were gay, exciting things hovering in the next hour.” (Fitzgerald 33). At the ending of The Great Gatsby, Daisy broke her promise to Gatsby, not agreeing to run away with Gatsby, after she put him under the false impression that she longed to be with him. Later that day, when Gatsby was shot due to Daisy’s mistake, Daisy ran away with Tom and never attended Gatsby’s funeral. The act of her not attending Gatsby’s funeral, who was supposed to be her long lost love, showed that she never truly cared for Gatsby in the way that he cared for her. In the end, Daisy used her wealth to manipulate others and run away for her problems. Similar to The Great Gatsby, Powaqqatsi presents beauty on the outside, but corruption on the inside. Powaqqatsi

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