Hailing from the African state of Ndongo and born in 1581 during the start of Luandan disagreement with Portuguese settlers (Toler 265), Queen Nzinga of the African Mbundu tribe stood up for her country and reestablished power over her people. Nzinga came in a time period that needed her. She got her country of Matamba (present day Angola) equal, both economically and socially, to the Portuguese. In order to do this, Nzinga took measures to place herself in the right position to eventually seize rule and steer her country in the right direction, even though it prompted a steady flow of opposition from her enemies. These initial enemies included the Imbangala tribes and irritated Portuguese Settlers, both of which she succeeded in turning into allies. Queen Nzinga's rule was well justified by a legal rise to the throne, and her subsequent role as a skilled ruler counteracted her reputation as a thriving slave trader.
Queen Nzinga’s methodical rise to power was well justified and vindicative of her ensuing rule, contrary to the arguments of her opponents. As the daughter of a previous king and sister to the next heir to the throne, Nzinga had the correct hereditary history to rule, an important prerequisite for rule in Ndongo culture. To reinforce this, Nzinga held an election, in which qualified officials appointed her as queen (Thornton 37). She was not the first queen to take uimate power over Ndongo (although none were as influential as she), but her traditional minded critics refused to accept it, and considered it a sign of illegitimate rule (Thornton 37). To combat this, Nzinga expanded her gender identity and strived to be more “manly” by engaging in battles personally (Thornton 39). It also helped that she was deemed i...
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.... D. and a member of the World History Association in addition to the American Society of Journalists and Authors. She also writes for national journals specialized in history and culture. The selected chapter in the source discusses the rise of Queen Nzinga to power and her relationship with the Portuguese, both of which I discuss in my paper.
Thornton, John K. (1991). Legitimacy and Political Power: Queen Njinga,
1624–1663. The Journal of African History, 32, pp 25-40. doi:10.1017/
S0021853700025329.
Thornton is a graduate from Millersville University, Pennsylvania. He is an American historian specialized in the history of Africa and the African Diaspora. He is also a history professor in Boston University. My paper speaks about the legitimacy of Nzinga’s coming to rule. I use Thornton’s piece for information about her rise to power.
Bulletin of the School of Oriental and African Studies. No. 3 (1965): 524-540. http://www.jstor.org/stable/612097 (accessed December 1, 2013).
There were many cultural beliefs and practices that changed the outcome of Abina’s life including liberalism, industrialism, imperialism, colonialism, nationalism, slavery, and gender discriminations. Through the Western influences that the British brought to Africa, not only did Abina’s life change but the positive and negative effects influenced everyone in her village.
Alas, in 1961 Patrice Lumumba was assassinated by a US- sponsored plot 7 months after independence, and replaced him with a “puppet dictator named Mobutu” (Kingsolver). In her book, Barbara Kingsolver surfaces a forgotten part of our nation’s history in the exploitation of the Congo through her main characters, the Price family, who are missionaries sent to the Kilanga village. Through characters’ narratives that “double as allegories for the uneasy colonial marriage between the West and Africa” (Hamilton, Jones), Kingsolver creates a relatable way for her readers to understand the theme she is trying to convey, which is “‘what did we do to Africa, and how do we feel about it?’” (Snyder). Kingsolver began with this theme and developed the rest of the novel around it, just as she does with her other works, and sticking with her trademark technique, she utilizes her book as a vessel for “political activism, an extension of the anti-Vietnam protests” she participated in college (Snyder).
Mazrui, Ali A. "The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond." Research in African Literatures 36, no. 3 (Autumn 2005): 68-82.
These two short letters were composed by King Nzinga Mbemba Affonso, the king of the Congo who had a trading relationship with Portugal. He wrote this document in 1526 after he realized the negative influences it was having on his kingdom. Affonso notes how poor the people are treated when the Portuguese come to take them away. Affonso wants the king of Portugal to realize “And to avoid such a great evil we passed a law so that any white man living in our Kingdom...Your Highness has in it, since we know that it is in your service too that these goods are taken from our Kingdom otherwise we should not consent to this” (Affonso). He wishes that the king be aware of the injustices and to change them.
Fiero, Gloria K. "Africa: Gods, Rulers, and the Social Order." The Humanistic Tradition. 6th ed.
In 1578, began the occupation of African territories by the Portuguese. The king Ngola Kiluanji, Nzinga’s father resisted the occupation of that African territory by the Portuguese, who were strongly interested in the slave trade. Later, his son, Ngola Mbandi tried to stop the demand for slaves reach their land and keep the peace between them. It was then that his sister Nzinga, helped in negotiations with the Portuguese; in or...
... The Portuguese changed her name to Romana, and she later went back to Africa (Nigeria) and acts as though she is a European. She then becomes very involved in legitimate commerce and that whole movement. It is ironic that she changed so dramatically and it could have perhaps stemmed from fear of what she thought may happen to her.
During the 17th century, slavery was a widely used commodity with the Europeans, little do people know however that African kings also had and accepted slavery in their own nations. King Nzinga Mbemba of Congo and the King of Ouidah had similarities on the issue of slavery; they tolerated the use of slaves. Congo’s king had no contingency with slavery; in fact, he had slaves in his country. When the Portuguese were purchasing goods in Congo, the king had men “investigate if the mentioned goods are captives or free men” (NZ, 622). The fact that the king differentiates the men between ‘free’ and ‘captives’ illustrates that not all people in Congo are free. Whether these captives are from the country of Congo or not, they are still caught and held all across the nation against their will. King Mbemba kept slaves because the population of Congo was vastly declining due to the slave trade. In his letter, he pleads with the king of Portug...
Nzinga's dark cheeks flushed when she was refused a chair by the Portuguese governor Joao Corria de Sousa. Even after the refusal, Nzinga held her head high and beckoned to a servant. The servant came to her side and she whispered directions in his ear. He followed them immediately, getting down on hands and knees. Nzinga then sat down on his back and stared straight into the governor's eyes. This time, he was the one who had red creeping up into his face. It was 1622, and Nzinga was representing her brother, a king, in a meeting for peace. Through her fearlessness, determination, and perseverance, Nzinga fought to defend her people from intruding Portuguese slave traders. She overcame many obstacles to become a very strong leader. Her immediate
Early on, African leaders were able to maintain power over the Europeans and prevented the foreigners from exploring into the interior of Africa. The trial was used to paint Abina as a complainer since there were other young girls who worked for Quamina Eddoo who did not report him or his sister. Another way Abina’s was silenced was the fact that her perspective was not recorded. Even though the court case was documented by an observer in the court, Abina’s personal narrative was not.
Equiano, Olaudah. The interesting narrative of the life of Olaudah Equiano, or Gustavus Vassa, the African: an authoritative text. New York: Norton, 2001. Print.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
...econd African Writers Conference, Stockholm, 1986. Ed. Kirsten Holst Petersen. Upsala: Scandinavian Institute of African Studies, 1998. 173-202.
Having done the above analysis on my favourite text, “Anowa” by Ama Ataa Aidoo, I realise that my like for the text have heightened because the analysis of Anowa has given me a deeper understanding of Africa’s colonialism. I now know what actually led to our colonialisation (the betrayal) and how it began(the bond of 1844) through the personal lives of Anowa and Kofi.