My favourite text is a play titled “Anowa” by Ama Ataa Aidoo which was published in year 1969. This book was first given to me by my father on my twelfth birthday. Although I was disappointed initially because I was expecting something “girly” on my birthday, I liked it when I read it because of the moral lessons it portrayed and the language used in the play. However, I got a deeper understanding of the test after I did a post-colonial and a feminist analysis on the text. In my post-colonial analysis, I saw that in a sense Anowa represents the beauty of the formal African society which was destroyed as a result of colonialism. A feminist analysis on the other hand shows that Anowa is a woman who is struggling against the 1870’s African feminist identity (the identity of weakness).
The drama surrounds the story of a young woman called Anowa who disobeys her parents by marrying Kofi Ako, a man who has a reputation for indolence and migrates with him to a far place. Childless after several years of marriage Anowa realises that Kofi had sacrificed his manhood for wealth. Upon Anowa’s realisation Kofi in disgrace shoots himself whiles Anowa too drowns herself.
In a postcolonial analysis of “Anowa”, we can see some evidence of Colonialism. Colonialism is a situation whereby a dominant imperium or center carries on a relationship of control and influence over its colonies (Key Terms in Post-Colonial Theory, n.d.). In this drama, Aidoo does not only tell a disobedient child’s story but she actually reveals a very important historical moment in Ghanaian history through the personal tragedy of Anowa and Kofi Ako. Anowa in this drama represents Africa. Her destruction represents Africa’s fall which was as a result of the actions of...
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... Kofi her Master. This shows how husbands are portrayed as masters over their wives in the society. They are seen as the lords of the house and this we clearly see in phase three when he decided to send Anowa away irrespective of all that they have gone through together just because he couldn’t keep up with her any longer. And since Anowa is different from the any other women who will quietly pack and go, she demands a reason for sending her away which made her reveal the secret behind Kofi’s wealth.
Having done the above analysis on my favourite text, “Anowa” by Ama Ataa Aidoo, I realise that my like for the text have heightened because the analysis of Anowa has given me a deeper understanding of Africa’s colonialism. I now know what actually led to our colonialisation (the betrayal) and how it began(the bond of 1844) through the personal lives of Anowa and Kofi.
Mazrui, Ali A. "The Re-Invention of Africa: Edward Said, V. Y. Mudimbe, and Beyond." Research in African Literatures 36, no. 3 (Autumn 2005): 68-82.
The novel tells the story of, Amir. Amir is portrayed as the protagonist; the novel revolves around his recollection of past events 26 years ago as a young boy in Afghanistan. Amir is adventures and brave. Hassan is Amir’s closets friend and servant to his house and is portrayed as a subservient male, often supporting and accepting blame for Amir’s actions. Assef, Wali and Kamal are the “ bad guys” within the novel; Wali and Kamal hold down Hassan and Assef rapes him purely for ethnicity differences, as Hassan is a Hazara. Afghanistan boys are supposed to be athletic and true to Islam .The leaving of Soraya Hassan mother with another man gives the notion that women lack morality leaving behind there children .The Taliban laws are followed closely within Afghanistan and women are treated without any rights, beatings, stoning and execution become the reality for women who violate the laws. Culturally Afghanistan women are portrayed to be subservient to there husband only live and breath to provide children, cook food and clean their
In the novel a Grain of Wheat written by Nugugi we explore in-depth the hardships and courage of African men and women who were forced to fight for their independence in the War of Independence. This book reveals to us the life of a man named Gikonyo. As a reader we learn that Gikonyo was through into a detention camp a poor and confused man. When released, Gikonyo is a new man with motivational and leadership abilities. Finding his true self in the camp and proving to be a true leader among his people. Although he is a new man after the camps, Gikonyo finds himself falling further apart from his beloved wife then he had ever been before.
In Kevin Gaines’ book, American Africans in Ghana, Gaines combines both African and African American history together unlike others have done in the past. Gaines’ book gives his audience insight on the relationship that many prominent African Americans in the Mid-nineteenth century had with Africa. Gaines tackles many issues that were prevalent during this time period, for instance, he tackles race, class, citizenship, independence and freedom. Gaines does this to change the narrative that existed about Africa. Many Black Nationalist, had romanticized Africa to be this place that once had thriving empires but lost everything due to colonization, and westernized blacks needed to go to Africa to help liberate it. Gaines dispels these myths, and
A. Adu Boahen's African Perspectives on Colonialism neatly classifies African responses to European colonialism during both phases of invasion and occupation during the 19th century with precise labels according to their nature or time period. However, the reactions can also be loosely grouped into two diametric characterizations: peaceful and violent. Although creating this dichotomy seems a gross generalization and oversimplification of the colonial African experience, it more importantly allows for a different perspective- one that exposes the overwhelming success of the typically peaceful or pacifist reaction in contrast to the little gain and large losses of the violent response.
(7) Anthony Kwame Appiah, In My Father's House: Africa in the Philosphy of Culture (Oxford: Oxford University Press, 1992)
Toyin, Falola. “The Power of African Cultures.” Woodbridge, Suffolk, United Kingdom: University of Rochester Press, 2003. Print
For this assignment I chose to write about Jomo Kenyatta. After reading chapters three and four of Khapoya’s book, it was hard to imagine an Africa that wasn’t under colonial rule. I can only comprehend on a very basic level the impact colonialism had on the Africans economically, physically, and mentally. It is inspiring to read further and discover the immense, calculated, and passionate efforts that many Pan African leaders played in the years that followed. I found Jomo Kenyatta to be particularly interesting. For many reasons, Kenyatta is considered one of the most significant leaders of the Pan African movement in the twentieth century. Kenyatta had a clear vision of what he wanted for Kenya (or Africa as a whole), he was prepared for the path he would have to take, and he accomplished much for the country and continent as a whole.
To show how stories can affect colonialism, we will be looking at British authors during the time of colonialism. During this period of British colonialism, writers like Joyce Cary, author of “Mister Johnson” wrote novels about Africa and more specifically, a Nigerian named Johnson. Johnson in this novel is represented as “[an] infuriating principal character”. In Mr. Cary’s novel he demeans the people of Africa with hatred and mockery, even describing them as “unhuman, like twisted bags of lard, or burst bladders”. Even though Cary’s novel displayed large amounts of racism and bigotry, it received even larger amounts of praise, even from Time Magazine in October 20, 1952. The ability to write a hateful novel and still receive praise for it is what Chinua Achebe likes to describe as “absolute power over narrative [and...
At the turn of the 20th century, African states had been colonized and were being used by the European nations with imperialistic ideals. With imperialism came the praise and promotion of the imperialistic ideas. However, unlike other times in history where a nation had taken over another, there was criticism written by some of the writers living in the imperialistic countries. Two of these writers were Joseph Conrad, who wrote Heart of Darkness, and George Orwell, who wrote “Shooting an Elephant”. Both of their pieces comments on the dark side of imperialism and the effects it has on the colonized states and the people of the states.
In conclusion Oyono criticizes the colonial time to a great extent to make the audience aware of the hypocritical method used to exploit the land and the destruction caused when citizens like Toundi who believed the false policy of assimilation. The Africans may have been claimed to be less civilized which is ironical to the idea of assimilation. Examples such as the priest or the immoral Madame are a part of the weak system which was enforced in Cameroon to civilize the natives. Such system which cannot follow its own rules cannot aid in controlling or improving the lives of others. The critics helped the audience to learn more about the problems and the ironical actions happening to Cameroon which could definitely not bring justice to the locals.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
In Chinua Achebe 's classic novel "Things Fall Apart," the development of European colonization 's lead to extreme cultural changes, leaving a lasting impact on the Igbo village of Umofia in West Africa. In the novel, Achebe displays the impacts of European colonization in both critical and sympathetic terms to provide the reader with both positive and negative factors of Imperialism to develop an unbiased understanding of what the Igbo culture and society went through. While addressing the hardship 's of life by showing the deterioration of Okonkwo 's character, the cultural and traditional changes of society, and the positive and negative impacts of imperialism, Achebe keeps touch on the overall theme of the novel, once a dramatic event
“Polygyny is the marriage of one man to more than one woman at the same time” (Powell 167). This structure of marriage is prevalent among the families of Okonkwo’s village, and Okonkwo himself has three wives. A man with many wives was looked upon in a better light than a man with only one wife or no wife at all. In the novel, Okonkwo is said to have had a hard start as a young man because “he neither inherited a barn, nor a title, nor even a young wife” (Achebe 18). Men view wives as a means to gain titles and respect as well as extra labor power for thier combines. Women bring a number of benefits to a man: sexual services, reproductive power, labor, farms for women’s crops, in-laws with goods, land, and livestock. Men typically have only one wife if they lacked wealth (Amadiume 30-31). This is a feminist issue because the people of the village treat women as property that can be inherited. A feminist critic sees how polygyny devalues women and treats them the same as animals. According to Nigerian law, a woman is categorized “as an object who is not quite human” (Bazza 176). In Nigeria, if a woman is involved in polygyny and her husband divorces her for whatever reason, she cannot remarry and often turns to prostitution or extreme poverty for herself and her children (Kunhiyop 44). There is no good that comes from polygyny for
An overwhelming majority of African nations has reclaimed their independence from their European mother countries. This did not stop the Europeans from leaving a permanent mark on the continent however. European colonialism has shaped modern-day Africa, a considerable amount for the worse, but also some for the better. Including these positive and negative effects, colonialism has also touched much of Africa’s history and culture especially in recent years.