Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Critical appreciation of John Milton paradise lost
Critical appreciation of John Milton paradise lost
Critical appreciation of John Milton paradise lost
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Critical appreciation of John Milton paradise lost
In John Milton’s Paradise Lost, the parallelism between Satan and Eve’s fall is strong in that they were once both the highest before pure perfection. Lucifer is associated with evil, which stems from his free will leading to his rebellion against God and, ultimately, his great fall. He is known as the one who introduces sin to Adam and Eve – the first humans to ever exist. His plan to go against God is the beginning of a whole new world to the universe and a whole new significance of himself as the one known for human error and evil. Eve, “the mother of human race,” is Satan’s target to pull her down to his world of sin because she also wishes to become independent of Adam making her susceptible to anything that can separate her from him (4.475). The falls of Satan and Eve are parallel because they both come from the power of their free will and ardent desire to not come in second to God and Adam. Although the cause and motives of each of their falls create the foundation of their distinctive characteristics; the effects diverge because of Eve’s zeal and ability to repent.
Satan’s silver tongue is his unremitting tool used to lure the legions of angels and men away from God. His rhetoric appeals to their emotions and logic, which virally invades the victim’s decision-making and makes man reason with giving up to temptation. Paradise Lost opens by describing the birth of original sin lead by Satan’s revolt from God and his hard fall, setting the framework for the rest of Milton’s story of Satan’s plan to bring men to join him in his evil kingdom.
Before Satan’s fall, the flexibility of his free will makes him “[trust] to have equaled the Most High,” (I, 40). Coming in second to God, the envy for His positio...
... middle of paper ...
...eps planning to exact revenge. This state of repentance distinguishes man apart from Satan’s ways of only wishing to continue with evil and sinning.
Even though Satan and Eve’s falls are derived from similar motives, the aftermaths differ from each other because of each of their distinct characteristics and reactions to their actions. Satan’s immediate reaction to his fall is to continue in the same direction of acting in evil manners for it is the only only thing he has left. He acts upon tempting man into sinning in any form and way he decides fits best to get the results he desires. Satan expects to receive praise when he returns to his kingdom but instead he hears the hissing from all the devils who have assumed the transformation of serpents. This shows how Satan is mistaken by failing to reason with what he has been condemned to for the rest of eternity.
In Paradise Lost, one of the differences God is aware of the betrayal his creations unlike Frankenstein. There is a point where Adam desires a companion to share the world with, thus God creates Eve from one of Adam’s ribs. He is in a predicament now, due to there are now two beings to love now, but who deserves the more affection. He “can neither love himself adequately nor love Eve as himself unless have love God adequately – and so make his love for Eve, the unity of their shared self, an expression of that higher love” (Gross 95). This scene displays one of Adam’s limitations of his free will. Thus creating her in being the submissive which eventually became her downfall, Adam’s and the rest of humanity. Eve is flawed, she has the inclination of self-love, a quality she should not be capable of possessing or acting upon. The only love that she should be expressing is her love for Adam in a way also loving God. This becomes their weakness. Satan learns about this weakness and exploits it as his advantage to enact his scheme. He influences a susceptible Eve, by coercing her into eating the fruit from the tree of knowledge. He claims to Eve about the fruit “By the fruit? It gives you life To knowledge by the threat’ner? Look on me, Me, who have touched and tasted; yet both live” (Book 9 l. 686-688). Satan is able to persuade them to consume the fruit that provides them
We can see the poem deals with the entire story of man's fall from grace, including background for Satan's motives. In Paradise Lost, Eve was tricked by Satan, who assumed the form of a serpent, into eating from the Tree of Knowledge. Satan had whispered into her ear when she was asleep, and when he spoke to her later, he used his cunning to mislead her:
...oing so let to his realization of what he did – a punishment worse than death in that he has to live in the sin he created for himself. Satan, another notable figure controlled by a consuming pride, desired to be God, not to be a servant of God. In reluctance to serve Him, Satan was pushed from heaven.
Defining a character such as Satan, or Lucifer, is extremely difficult because of the sheer amount of emotion, and the immense personality that he portrays. Most think he is simply an evil being that was never really capable of feeling or doing good things. What most do not think about is that he was once an archangel and was amongst the tops ranks of the angels. Satan's personality traits are very deep but yet his motivations seem so childish. He is thrown from Heaven with his legions because he started a war over Christ. It was his pride that got him banished. Yet, it is persistence that humans value so much in a hero. So was he or was he not a heroic figure? Satan's personality helps this debate. Satan's characteristics and actions in Milton's Paradise Lost books one through four will be further investigated within this essay, to help see things in a different light.
John Milton’s Paradise Lost is an epic poem that describes the fall of Satan and the expulsion of Adam and Eve from Paradise. Satan is the protagonist of Paradise Lost and has several characteristics in which readers may identify with him. Throughout the poem, Satan is not only a tragic hero but also the key character that drives the plot and portrays many flawed human qualities. As an angel fallen from the high esteem of God and a possessor of hubris that leads to his downfall, he represents a tragic hero but also a character in which readers may identify with. Following the standards of classic tragic heroes, Satan is a determined leader with an extreme amount of hubris.
This document gives a history into the image of Satan and a light anthology of him. This text will instrumental in the metaphysical discernment of this essay.
In John Milton’s epic, Paradise Lost, the author establishes Satan as the most complex and thought-provoking character in the tale through his depiction of Satan’s competing desires. Throughout the first four books of Paradise Lost, Satan repeatedly reveals his yearning both for recognition from God and, simultaneously, independence from God. The paradox that prevents Satan from achieving his desires may be interpreted as a suggestion of Milton’s establishment of a sympathetic reading for this character, as he cannot truly find happiness. In actuality, the construction of Satan’s rivaling aspirations evince Satan’s repulsive depravity to Milton’s audience and encourage readers to condemn his character.
Milton’s Satan in Paradise Lost is a complex character meant to be the evil figure in the epic poem. Whenever possible Satan attempts to undermine God and the Son of God who is the true hero of the story. Throughout the story Milton tells the readers that Satan is an evil character, he is meant not to have any redeeming qualities, and to be shown completely as an unsympathetic figure. Satan’s greatest sins are pride and vanity in thinking he can overthrow God, and in the early part of the poem he is portrayed as selfish while in Heaven where all of God’s angels are loved and happy. Satan’s journey starts out as a fallen angel with great stature, has the ability to reason and argue, but by Book X the anguish and pain he goes through is more reason for him to follow an evil path instead. Even so, Milton uses literal and figurative imagery in the description of Satan’s character to manipulate the reader’s response to the possibility that Satan may actually be a heroic figure. As the plot of the story unfolds there are moments where the reader can identify with Satan’s desires and relate to his disappointments.
The intent behind making Satan the protagonist of Paradise Lost could have very well been Milton wanted people to sympathize with Satan. People are all flawed in some way or another. This text is Milton 's explanation of why people aren 't and can 't be perfect. Adam and Eve yielded to the temptation of Satan so now we all have a little of the devil inside of us. Because of the evil inside of us all we are able to relate to Satan more than God. Satan in
Although the epic poem centers around the story of the fall of man, it is interesting that Milton intertwines in this story the fall of Satan from heaven and the consequences it has not only for Satan himself, but for Adam, Eve, and the world as a whole. Milton allows the reader to see the fall from the point of view of Satan, God, as well as Adam and Eve. Because Milton gives insight into these characters feelings regarding the fall, it is no surprise that he uses “eternal providence” in conjunction with the stories of Satan, Adam, and Eve. The providence being described here is the knowledge of good and evil. However, ev...
In episode IX of Paradise Lost by John Milton, Milton begins Adam and Eve’s act of disobedience towards God. The story begins with Satan’s return to the Garden of Eden the night after Raphael’s departure. Satan considers what disguise he should take on, and chooses to become a snake. Satan thinks that Earth is more beautiful than Heaven ever was, and becomes jealous of Adam and Eve. The next morning, Adam and Eve are preparing for their usual work load. Eve suggests that they work separately, Adam does not necessarily like the idea. He fears that if they are alone they can be more easily tested by Satan. Eve, however, wants to have her strength tested. Adam finally agrees. Satan, finds Eve alone and begins flattering her. Eve is amazed that
The question of whether Satan is the hero or the villain of John Milton’s Paradise Lost has been largely debated by scholars over the centuries. The ones who believe Satan is the villain of the epic, more commonly known as the Anti-Satanists, tend to argue that Satan is too foolish to be considered a hero, as his “hostility to Almighty power” is ultimately a futile endeavour (as God’s power is omnipotent) (Carey, 135). C. W. Lewis, also an anti-Satanist, goes as far as to claim that to “admire Satan, then, is to give one’s vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking” (Lewis, 203). The ones who claim Satan is the hero of the epic, the Satanists, perceive him as the rebellious angel who rises up and defies God’s monarchy and “the tyranny of Heav’n” (174).They choose to focus on Satan’s “nobler qualities, his loyalty in leadership, fortitude in adversity, unflinching courage and splendid recklessness” (Satan/Promo, 3). While these two positions are both valid, this paper will be focusing on a third position: the individuals who believe that Satan is neither the hero nor the villain of the epic.
Seeing paradise only reminds Satan of what he lost as a result of his fall from Heaven. Satan comes to the conclusion that he is the very embodiment of hell, bringing it everywhere he goes : “The Hell within him, for within him Hell /He brings, and round about him, nor from Hell/One step no more then from himself can fly (20-22).” Compared to the Bible, we actually get to see the torment Satan suffers as he lives his life as God’s adversary. Satan actually takes responsibility for his fall , pointing out the flaws that led to it: “Till Pride and worse Ambition threw me down” ( 40 ) . Unlike the Satan in Genesis and Job, Milton’s Satan clearly understands why he has fallen. As Satan continues to ponder his situation , he realizes that even if there was a chance for his redemption, he would never be comfortable being God’s servant. Sooner or later, the same feelings of inferiority and the desire to overthrow God would rise. Satan becomes bitterer as his soliloquy goes on and resolves that his fate is sealed : “So farwel Hope, and with Hope farwel Fear,/ Farwel Remorse: all Good to me is lost;/Evil be thou my Good;”( 108-110). He then goes on to continue his revenge plot on God. Angry with God for putting him in the position to fall , Satan sees the same potential for failure in Adam and Eve. He then explains that it is in fact God’s fault that he must corrupt them and tells them to “ Thank him
In Book IV, Eve recalls awakening to consciousness but she is uncertain of her identity and of her place in the Garden of Eden. Eve's first thoughts are of “where and what [she] was, whence thither brought, and how” (Paradise Lost, IV.451-52), and it is this curiosity about her identity that leads Eve to disobey God eventually. From the moment of her conception, Eve is already distant from God because she awakens in the shade and not in God’s light. Throughout Paradise Lost, Eve is identified with reflections, shadows, and dreams. Representing the “otherness” of Eden, Eve is an outcast and she seeks to find meaning in her life. At the moment of her awakening, Eve is engrossed by her reflection in the water, which she thinks is another being. This watery, wavering image of Eve extends throughout Milton’s poem, and this further puts Eve in a weak position, for Eve is merely a ref...
...nowing (Satan is just hunk of mass with no free will) and that Satan is our epic hero (Satan is head the rebel angels). Satan also loses because of the fact that due to his trickery he would be a snake forever, and that The Son was going to come down to earth and die to save Adam & Eve, so that Satan’s action would be eliminated. Break down Paradise Lost to it bare essentials, removing all religious overtones, and all that remains is an epic poem. The hero of this poem is a man named Satan who is banished for challenging the leadership of the clan. This man Satan makes a vow to destroy or corrupt anything created by the clan. This Satan was resourceful, making the best of what he had, very little, and accomplishing his goal. Satan may just be the nonconformist who could not abide by what was considered normal. In any case, one must show their admiration for Satan in his unwillingness to serve in Heaven, and then in the way he accepted his resulting role in Hell.