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An essay on bilingualism
Language as a barrier in communication
An essay on bilingualism
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There are many bilingual and multicultural people in the world today. For many, the choices of which language they use, and how they use it, correspond to what social or cultural community they belong to. Amy Tan, a Chinese American novelist, portrays this well in her short essay "Mother Tongue." Tan grew up in two vastly different worlds, using different "Englishes." The first world, which consists of her close family, she speaks what we may call "broken" or "limited" English. The second world, which is her business and professional world, Tan speaks and writes perfect standard and academic English. Having to "shuttle" between these two communities with very different languages has had many different positive and negative effects on Tan, and many other multicultural Americans who deal with similar things. I myself speak different "Englishes" as I move back and forth between my family and society. Tan never acknowledged her use of two different "Englishes" until shortly before she wrote "Mother Tongue." In her story, she mentions that she was giving a speech to a large group of people about her latest book "The Joy Luck Club," when she "remembered one major difference that made the whole talk sound wrong. [Her] mother was in the room."(Tan 61) It was at this point in time when she paused, and discovered that she had unknowingly kept two social worlds apart by the use of her spoken language. She felt her speech was burdened with forms of English that she normally did not use with her mother. Even though Tans mother spoke "broken" English, Tan argues that her mothers' conversational skill "belies how much she actually understands. She reads the Forbes report, listens to Wall Street Week, converses daily with her stock... ... middle of paper ... ...g. There are many more differences between my Vietnamese life, and my American life besides the linguistic barrier. At home, I am my mothers' quiet but sassy Vietnamese daughter, who pays respects to her elders, and acts like a lady. In American society, I am quite loud, sometimes obnoxious, a tomboy, and very independent. I believe that people who come from this type of multicultural background benefit greatly from these seemingly embarrassing moments. People who glide back and forth tend to adapt easier to change, we become much more independent, and determined to prove societies bad judgments and misconceptions wrong. Like Tan, many benefit from a "split identity" by learning to accept and appreciate both worlds at full value. So Tan, like so many other multicultural Americans, uses her different linguistic worlds to associate with different cultures.
Tan makes an appeal to emotion with the connections she describes. A connection between a mother and daughter that is wrought with emotion is as relatable as humaneness is to a human. There is a soft declaration to be found in Tan’s statement, “I knew I had succeeded where it counted when my mother finished reading my book and gave me her verdict: “So easy to read.” Tan gains trust by appealing to emotion with something as understandable as the loving and more often than not tension riddled connection between a mother and her daughter. Tan incorporates the intimacy of the “broken” language in correlation to her husband with these words, “It has become our language of intimacy, a different sort of English that relates to family talk, the language I grew up with” (Tan 1). Under the assumption that Louis DeMattei (Tan’s husband) has no prior history with the Chinese Language Tan makes an important point of the use of the “broken” language she learned from her mother. Demattei doesn’t inquire or correct Tan when she switches between the English she acquired from the vast expanses of English literature and the English she acquired from her mother. Tan says, “he even uses it with me,” there is an implied level of comfort within the relationship she has with her husband. Tan shares what is viewed as “broken” and in need of fixing with Demattei and he reciprocates, leaving them
In the article, Tan furthers her point when she states that her mother, someone who uses a "broken" dialect, can do several things that the author herself struggles with, and does so despite what people
In the essay, Tan demonstrates: “Lately, I’ve been giving more thought to the kind of English my mother speaks.” “When I was growing up, my mother’s limited English limited my perception of her. I was ashamed of her English.” “Fortunately, I later decided I should envision a reader for the stories I would write. And the reader I decided upon was my mother, because these were stories about mothers. So with this reader in mind, I began to write stories using all the Englishes I grew up with: the English I spoke to my mother, the English she used with me, my translation of her Chinese, and what I imagined to be her translation of her Chinese. I wanted to capture what language ability tests can never reveal: her intent, her passion, her imagery, the rhythms of her speech, and the nature of her thoughts.” So in this quote, it explains how she learned to accept her mother’s broken English and how they have benefited her. In this paragraph, we learned how Amy Tan conveys acceptance in her mother’s broken
For instance, department store clerks, bank employees and restaurant workers will ignore her mother when they can not understand her. Tan is a writer who loves the use of language. She says, “Language is the tool of my trade. And I use them all-all the Englishes I grew up with” (Tan 41). She is able to adapt her dialect to her audience.
In the work of Amy Tan’s “Mother’s Tongue” she provides a look into how she adapted her language to assimilate into American culture. She made changes to her language because her mother heavily relied on her for translation. She was the voice of her mother, relaying information in standard English to those who were unable to understand her mother’s broken english. She tells about her mother’s broken english and its impact on her communication to those outside their culture. Her mothers broken english limited others’ perception of her intelligence, and even her own perception of her mother was scewed: Tan said, “I know this for a fact, because when I was growing up, my mothers ‘limited’ English limited my perception of her. I was ashamed of her English. I believed that her English reflected the quality of what she had to say.” (419) The use of standard english was a critical component to Tan’s assimilation into American culture. Standard English was an element she acquired to help her mother but more importantly is was an element that helped in her gain success as a writer. Tan changed her ‘Englishes’ (family talk) to include standard English that she had learnt in school and through books, the forms of English that she did not use at home with her mother. (417-418) Tan realized the ch...
Language can defined the type of person you become and it has an influence on our choices as well as lifestyle. Language itself has become a way of seeing life in a different perspectives. Tan discusses the many ways in which language has played a role in her life and the result from it. I can relate to Tan’s experience to some extent because I come from a bilingual household too. Just like Tan, I am one of my mother’s main source of communication with people who don’t speak spanish. I believe the notion of Tan’s “Mother Tongue” is stating that just because someone who cannot speak the English language perfectly, is considered less intelligent to many compared to those who can understand and speaks it fluently. But what makes us all unique is that it is rare to find two or more people who speak the same exact English. Even though both Tan and I helped our parent and come from different ethnic backgrounds; Tan came from a Chinese family while I came from a Hispanic family. We both share similar ideas about the language spoken in our household, and it was also a big challenge for both of us while we were being raised by an immigrant parent who spoke only “limited English”(Tan
Tan recently knew about the different type of Englishes she uses daily. When speaking to a group of people about her book,
Tan’s essay on Mother Tongue depicts a story of a daughter who grew up learning different type of “Englishes” (510). The latter described as the kind of English wherein on may regard as “simple”, yet she fondly refers to as her “Mother’s English”. In addition is the “broken English” or Tan’s mother’s communication style with her. Lastly is Tan’s own translation of her mother’s English that she described as “watered down.” An impression that is distinctly different from Tan’s loving description of her Mother’s English, Rodriguez connotes feelings of detachment. Rodriguez’s childhood consist of traditional catholic educators who expected a non-native speaker communicate in English. As a result, the young Rodriguez socially withdrew which prompt the nun teachers to approach the parents regarding the language issue. Since then, life has changed for Rodriguez, thus the beginning of what seem to be a detachment from his own family. Unlike Tan’s warm story of her Mother’s broken English, Rodriguez’s childhood experience connotes feelings of
...ch ease, and now is a successful businesswoman in her own right. Just as Tan’s mother did, “my mother has long realized the limitations of her English” (Tan 130). Somehow these limitations did not hinder her. She recognized who she is and that is the way that she was made to be and there was going to be no one or no thing that could change that.
Tan first presented a love for her mother. The words and candour of speech that her mother uses reminds her of home and family. Her mother’s way of speaking seems natural to Tan and shaped how she interacted and reflected on the world around her. Tan took issue with the term “broken” as a description of her mother 's language because she saw nothing broken or limited in the way that her mother was able to share ideas. The limits for her mother was not how she organized her words in her sentences but rather it was how people would treat her when they heard her speak the way she does. Tan became accustomed to dealing with authorities who would not listen to her mother 's broken language. The stockbroker who tried not to pay her and the doctor who ‘lost’ her test results. Tan however also believes that her mother limited her in the way she was able to learn and what she excelled at in school. Math and sciences came easier to Tan than language, she struggled with the ambiguity of writing. Tan out of rebellion and passion started to write seriously and went on to write novels like The Joy Luck Club with complex sentence structure and academic words. She later found that using her family and her mother’s English that she was able to see her mother for her true ideas and passion. Her story is one of a second generation
The Essay written by Amy Tan titled 'Mother Tongue' concludes with her saying, 'I knew I had succeeded where I counted when my mother finished my book and gave her understandable verdict' (39). The essay focuses on the prejudices of Amy and her mother. All her life, Amy's mother has been looked down upon due to the fact that she did not speak proper English. Amy defends her mother's 'Broken' English by the fact that she is Chinese and that the 'Simple' English spoken in her family 'Has become a language of intimacy, a different sort of English that relates to family talk' (36). Little did she know that she was actually speaking more than one type of English. Amy Tan was successful in providing resourceful information in every aspect. This gave the reader a full understanding of the disadvantages Amy and her mother had with reading and writing. The Essay 'Mother Tongue' truly represents Amy Tan's love and passion for her mother as well as her writing. Finally getting the respect of her critics and lucratively connecting with the reaction her mother had to her book, 'So easy to read' (39). Was writing a book the best way to bond with your own mother? Is it a struggle to always have the urge to fit in? Was it healthy for her to take care of family situations all her life because her mother is unable to speak clear English?
Tan includes a direct quote from her mother in paragraph six of the reading, and she does not shorten it for an important reason. Tan decides to keep the entire quote instead of paraphrasing to add an effect that a reader can only understand with the full quote. It shows that even though some people speak the language of English it is hard for others to understand based on the person’s full understanding and comprehension of the language. In Tan’s case she is used to the way her mother speaks and uses the language, but to others it is almost impossible to understand. If it were not for Tan summarizing what the quote meant before putting it in the text, few readers would have understood what the mother was trying to convey with her use of the language. Tan’s strategy in including this direct quotation is to show that language differs from person to person even if they all speak the same language. She is implying that the whole world could speak English; however, it would not be the same type of English because of how everyone learns and how others around
English is an invisible gate. Immigrants are the outsiders. And native speakers are the gatekeepers. Whether the gate is wide open to welcome the broken English speakers depends on their perceptions. Sadly, most of the times, the gate is shut tight, like the case of Tan’s mother as she discusses in her essay, "the mother tongue." People treat her mother with attitudes because of her improper English before they get to know her. Tan sympathizes for her mother as well as other immigrants. Tan, once embarrassed by her mother, now begins her writing journal through a brand-new kaleidoscope. She sees the beauty behind the "broken" English, even though it is different. Tan combines repetition, cause and effect, and exemplification to emphasize her belief that there are more than one proper way (proper English) to communicate with each other. Tan hopes her audience to understand that the power of language- “the way it can evoke an emotion, a visual image, a complex idea, or a simple truth”- purposes to connect societies, cultures, and individuals, rather than to rank our intelligence.
Tan was born to a pair of Chinese immigrants. Her mother understood English extremely well, but the English she spoke was “broken.”(36) Many people not familiar with her way of speaking found it very difficult to understand her. As a result of this, Tan would have to pretend to be her mother, and she called people up to yell at them while her mother stood behind her and prompted her. This caused Tan to be ashamed of her mother throughout her youth, but as she grew, she realized that the language she shares with her mother is a “language of intimacy” (36) that she even uses when speaking with her husband.
Language is a medium of communication and a carrier of culture because all that people know about their origin is communicated to them using language. In most cases mother tongues are suitable in expressing ones way of life. The native language is the best in expressing basic societal affairs. Language is the key medium of communication and it should be used in its simplest form because the simpler the language the easier the communication (Diyanni 633-639).