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For instance, Mary Rowlandson was a highly spiritual Puritan woman and looked to God for help, while Olaudah Equiano was self-reliant and believed that the only person who could really help him was himself. The Puritan belief at the time was that whatever happened to them while on earth, happened because it was God’s will. If they were to find themselves in a situation that was unfortunate or hurtful, they interpreted it as a sign that they were being punished for not being the best Puritan that they could be. This is precisely how Rowlandson viewed her captivity. During her ordeal, Rowlandson handles her captivity by being very spiritually-reliant.
On February 10, 1675, Mary Rowland was captured in Lancaster, Massachusetts. While being held captive, she narrated her experiences and tried to affirm her Puritan beliefs throughout her survival of being in captivity. She’d rather go with the “ravenous Beasts” than die because she wanted to “declare” of what was happening to her throughout her journey (70). Mary Rowlandson believed God was omniscient, forgiving, and omnipotent and it shaped her perception of the world in an affirmative way throughout all the chaos and suffering.
The Unredeemed Captive tells a story of struggles a family went through to stay true to one another. Eunice Williams’ was taken captive and family went through many obstacles to try and get her home. Both Eunice and her family were captured together along with many other town residents in the Deerfield Massacre of 1704. Demos precisely described the Deerfield raid along with the process of traveling to Canada. Throughout the book, Demos also covered some individual captive experiences and events. Demos showed the life of Eunice before her life was changed and how it would be if she was not taken. He stated why the raid was the way it was and showed the success of it.
Mary Maloney is accused of murdering her husband with an unknown weapon for an unknown reason. Chief detective, Patrick Maloney was murdered last night at his own house, no suspects have been identified yet and the search for the murder weapon was futile. Apparently, the officer had come home exhausted from work and was waiting for his wife Mrs. Mary Maloney, who left to buy food across the street for their dinner. According to a statement, Mary arrives home from the grocery store to find her husband dead on the living room floor.
In the times of colonies when land was untouched there was a distinct hatred between the native Indians and the new colonists. As one reads the essay: A True History of the Captivity and Restoration of Mrs. Mary Rowlandson, written by Mary Rowlandson in 1682, one will understand this hatred. Although the Indians captured Mary Rowlandson, with the faith of God she was safely returned. The reader learns of her religious messages and how she turns to God for safety and strong will. One sees how her Puritan beliefs are of the strong New England Puritans way of life. The reader also understands through her words how she views the Indians and their way of life.
The story “St. Lucy’s Home for Girls Raised by Wolves” by Karen Russell is a story based on the accounts of the narrator Claudette. The short story is about a pack of girls, raised by wolves who are sent to St. Lucy’s and spend a long period of their lives, 1 to 2 years, at this orphanage. The girls go through these years and most of them made it out successful. Although Claudette made it out successful, she is not fully developed because she will always have her wolf side and impulses with her.
Some years earlier, John Smith related his experience of being captured in his personal account of the settlement of Jamestown. Their contributions ultimately made a great historical impact on Native American Literature. The captivity narratives authored by Mary Rowlandson and John Smith portrayed the Native Americans as devilish creatures that were simply evil, but the stories also reveal that the natives were frightened of white people and at times treated them with benevolence. According to "Puritan Family Life: The Diary of Samuel Sewall," in the 16th century there was a religious group, the Puritans, that believed only in Christian faith and in God’s intervention in everyday life. Furthermore, their core values and beliefs were in original sin, predestination, and grace.
“A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson” by Mary Rowlandson is a short history about her personal experience in captivity among the Wampanoag Indian tribe. On the one hand, Mary Rowlandson endures many hardships and derogatory encounters. However, she manages to show her superior status to everyone around her. She clearly shows how her time spent under captivity frequently correlates with the lessons taught in the Bible. Even though, the colonists possibly murdered their chief, overtook their land, and tried to starve the Native Americans by burning down their corn, which was their main source of food, she displays them as demonizing savages carrying out the devil's plan. There are many struggles shown during the story, both physical and emotional, but her greatest struggle is her ability to prove the satanic nature of the Indians without diminishing her reputation, but, instead, elevating herself into a martyr-like figure. From beginning to end, Mrs. Rowlandson strives to display that she is an immaculate Puritan, that within the Indian tribe and the Puritan community she has superiority, and that the Indians are barbaric creatures possessing satanic dangers.
...ve Indians. From the copious use of examples in Winthrop's work, and the concise detail in Rowlandson's narrative, one can imbibe such Puritans values as the mercy of God, place in society, and community. Together, these three elements create a foundation for Puritan thought and lifestyle in the New World. Though A Model of Christian Charity is rather prescriptive in its discussion of these values, Rowlandson's captivity narrative can certainly be categorized as descriptive; this pious young woman serves as a living example of Winthrop's "laws," in that she lives the life of a true Puritan. Therefore, both 17th century works are extremely interrelated; in order to create Winthrop's model community, one must have faith and closely follow Puritan ideals, as Rowlandson has effectively done in her A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
Interestingly although she feared and reviled the Indians she states that not one of them offered the least abuse of unchastity to her. Her captors never sexually molested or violated her. Rowlandson learned to adapt and strove to make it thought her captivity alive. She learned how to gather food for herself. Tolerate the ways of the Indians, and make clothes for the tribe. She even decided to stay with the Indians when given the chance to escape. “Rowlandson refused them choosing to stay put and let God choose when she was fully redeemed and ready to be released”
The Puritans played a large role in early American history and society. Most Puritans escaped the tyrannical rule in England to gain religious freedom in America, which helped create an early American society. Not only did the Puritans help form the early American society and religion, they also contributed to the earliest stories and narratives to help create a rich literary history for America. Puritan literature has helped many scholars and readers learn about early American history. One of the most famous American narratives is from Mary Rowlandson, who was the wife of a Puritan Minister. Mary Rowlandson’s captivity narrative is about her story of how she was captured and treated by Native American captors. Throughout the narrative Mary intertwined her experience with her Puritan beliefs. The narrative has helped gain a better historical understanding of the struggle of power between the English Colonies and the Native Americans, as well as providing the reader with a basic understanding of Puritan beliefs. While Mary Rowlandson’s narrative is about her survival experience with the Native Americans, the narrative helps expose Puritan theology and Puritan thoughts toward Native Americans.
One Puritan woman, Anne Hutchinson, was believed to have predictions from God. This infuriated the Puritans because they did not believe in the idea of God giving her visions and thoughts. They believed that Satan was the one giving her these visions and thoughts. Consequently, the Puritans then banished her into the wilderness outside of Massachusetts Bay. This shows that the Puritans treated anyone who did not totally agree with them as an outcast to their society.
During the American colonies, Phillis Wheatley was one of the first African-American women to publish a book of poetry. Both her poems, “On Being Brought from Africa to America” and “To The Right Honourable William, Earl of Dartmouth” emphasize the importance of slaves wanting freedom. Similarly, Frances E.W. Harper’s poem “The Slave Mother” dramatizes the pain a slave mother undergoes when she is separated from her child. Both authors use an identifiable persona as a means to appeal to their White female Christian audience religious beliefs or familial values. By maintaining a didactic tone in order to question their audience 's morality, as well as effectively using either lament full or melodramatic imagery to render emotions such as compassion
Because of their Puritanical beliefs, it is no surprise that the major theme that runs throughout Mary Rowlandson and Jonathan Edwards’s writings is religion. This aspect of religion is apparent in not only the constant mentions about God himself, but also in the heavy use of biblical scriptures. In their respective writings, Rowlandson and Edwards utilize scripture, but for different purposes; one uses it to convey that good and bad events happen solely because of God’s will, and the other uses it, in one instance, to illustrate how it brought him closer to God, and, in another instance, to justify his harsh claims about God’s powerful wrath.
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
It is perhaps one of the most frequently asked questions of all time: if there are gods who have control over humans’ lives, why do they allow good followers to suffer? How can there be any justice in that kind of world? Philosophers and thinkers like Seneca and authors of the Bible have debated and written about these questions since ancient times. Perhaps because hardships affect every person, many people continue to debate the same topics today. Seneca writes extensively about the topic of suffering in his essay “On Providence,” which is contained in The Stoic Philosophy of Seneca. Likewise, Paul writes about how to face hardships in his letters to the Romans and the Corinthians, and the book of Job in the Old Testament contains more thoughts and wisdom on the subject. Although the reasons that they provide for why gods allow humans to suffer differ, Seneca and writers in the Old and New Testaments of the Bible agree that in all cases hardships are beneficial to those who suffer.