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An analysis of Faustus by Christopher Marlowe
Simple analysis of dr.faustus bt christopher marlowe
An analysis of Faustus by Christopher Marlowe
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In Christopher Marlowe’s ‘Dr. Faustus’, Faustus is presented as the Gothic protagonist. Typical features of a Gothic protagonist include things such as: being ambitious, have an inability to make decision and they are typically easily persuaded amongst others.
Marlow does present Faustus as someone with these features; however Faustus does not have all of the features of the ideal gothic protagonist.
Faustus is an ambitious character. In the first Chorus he is compared to Icarus as “his waxen wings did mount above his reach”, much like in the story of Icarus whose waxen wings melted when he believed he could fly away from Crete and reach the sun due to his high ambition. This also shows that Faustus is self-conceited because he believes he can do such impossible things. Faustus also shows his great ambition in his life story. He strived to be the best in his subject area of Divinity, and was eventually regarded with a “doctor’s name”. Faustus’ main ambition however is to become greater than God. He wishes to have the omniscience of God, so he can know “all the secrets of foreign ki...
The protagonist in Goethe's Faust I is a controversial character. Doctor Faust's moral character is not clearly defined and as a result, it makes it difficult for one to determine if he is a good or bad person. Despite the ambiguities, several pieces of evidence throughout the play show that Doctor Faust is a negative figure. Firstly, although Faust's perspective and character most likely started off to be positive, they are generally negative at the beginning of the play. Secondly, Faust's actions are not acceptable according to society's standards, therefore making him an immoral person. In Goethe's Faust I, Doctor Faust is a negative figure because he is an immoral man shown by his attitude and personality, notably the characteristics that resemble the Übermensch.
This excerpt reveals that Faustus, although he has had much success and is widely recognized for it, yearns for further discovery, a limitless experience, a power that physically is beyond him. Later in the same scene, he clearly states his solution to this quandary, “A Sound magician is a mighty god. Here Faustus, try thy brains to gain a deity” (63 – 64). In order to achieve this for even a limited time however, he must exceed natural human boundaries. In his search for a means to do so, he forms a new boundary, namely the loss of control over his soul, in scene 5 through a contract with Lucifer.
As can be seen Frankenstein utilises many of the conventions of the gothic genre and can thus be considered a gothic novel. Its links to the Romantic movement are also evident. The stereotypical settings, characters and plots, interest in the sublime, emphasis on suspense, the production of excessive emotion in the reader ( particularly that of terror and horror), the presence of the supernatural and the notion of the ’double’ are all features of Frankenstein that illustrate this.
Although Christopher Marlowe's Doctor Faustus has outclassed every one at Wittenberg with his academic studies, he is "still but Faustus, a man." Proud of his accomplishments, he desires to become a superman. His judgment clouded by the sin of his pride, he misunderstands his knowledge and dismisses the disciplines of medicine, philosophy, law, and divinity. He lusts for God's capability to "make men live eternally or being dead raise them to life again," believing the devil's arts of magic and necromancy can provide the power, honour, omnipotence and, most importantly, the wealth he craves. His deluded pursuit of the immediate pleasures such wealth can yield brings upon himself the risk of eternal damnation. By conjuring the devil, Faustus removes himself from the influence of the Holy Ghost and God's love, instigating attacks of despair, and internal conflicts as personified by the Good and Bad Angels.
The Romantic Hero in Goethe's Faust Works Cited Not Included Long hailed as the watershed of Romantic literature, Goethe’s Faust uses the misadventures of its hero to parallel the challenges that pervaded European society in the dynamic years of the late eighteenth and early nineteenth centuries. Faust is the prototypical Romantic hero because the transformation of his attitudes mirrors the larger transformation that was occurring in the society in which Goethe conceived the play. Faust’s odyssey transports him from adherence to the cold rationale of the Enlightenment to a passion for the pleasures that came to define the Romantic spirit. Faust not only expresses the moral contradictions and spiritual yearnings of a man in search of fulfillment, but also portrays the broader mindset of a society that was groping for meaning in a world where reason no longer sufficed as a catalyst for human cultural life. The period of German Romanticism in which Goethe wrote Faust was plagued with the same intrinsic turmoil that Faust himself felt prior to making his deal with Mephisto.
Doctor Faustus is a doctor of theology that wants no limits on what he can know or see or do so he sells his soul to the devil to gain these desires. While reading or observing Marlowe's fascinating play the reader or observer should apply the "New Historicism Approach," and take in to consideration Marlowe's and the 1590s society's beliefs, habits of thought, and biases about various concepts of obtaining the "forbidden knowledge". Like the people of the 1590s, Doctor Faustus searches for the "forbidden knowledge", begins to deny God during his quest for greater knowledge, and gains nothing from his vain activities throughout his lifetime. After these listed characteristics have been established one can begin to visualize the relationship between Marlowe's, Doctor Faustus and the beliefs and thoughts of the people of the 1590s.
Kostić, Milena. "The Faustian Motif in Christopher Marlowe’s Dr. Faustus." Facta Universititas 7.2 (2009): 209-22. Web. 04 Dec. 2013.
Obviously, Faust has fallen into a inhumane state of living, through the pursuit of the unattainable. He becomes greedy, desperate and feels justified in whatever it takes to achieve a position of the over man. At that time, Christians and society in general considered his pursuit for lust immoral, unjust and irresponsible. When Faust sets his sights on an object, whether knowledge or women, he demands nothing less of himself than that which will get it. In many situations dedication to an act is reputable; education, sports, career. It seems then, that to become the übermensch and pursue excellence, one must stay dedicated to one's goal and dismiss the world around him.
III. Faustus is portrayed as a very individual character. He changes and is shaped by the events that happen all around him. Everything he does affects his future outcome. For example his decision to give up his studies of medicine were very un-stereotypical of a character that is studying to be a doctor to do. Even more so is his decision to take upon the necromantics of the devil. He says, “Then read no more; thou hast attain'd that end: A greater subject fitteth Faustus' wit.” (1.11) He believes that he has learned enough information about all the great things of the world and there is nothing left to study that will intrigue him as much as magic will. His curious personality affects the play because his decisions determine the plot. For example the Seven Deadly Sins entice him so he becomes convinced not to repent his sin. This characterizes him as gullible, curious and adventurous. He becomes obsessed with his magic and he absolutely loves having the powers to do anything he pleases. An example of this is when he conjures up Helen. He knows he can do whatever he wants without reservation so he chooses to conjure the woman who launched a thousand ships. This shows that not only is he gullible, curious and obsessed but also Faustus only wishes for the best in whatever he does; the best that will please him.
The Tragic History of Doctor Faustus is Marlowe's misreading of the drama of the morality tradition, the Faust legend, and, ironically, his own Tamburlaine plays. In the development of the character of Doctor Faustus, we find one of the supreme artistic achievements of English dramatic literature, a milestone of artistic creativity and originality. The force of Marlowe's dramatic poetry resonates with lyrical intensity in its dialectic between world and will. Not only is Faustus the first true dramatic character of any psychological, moral, and philosophical depth in English literature of the modern period, but in his creation of this unique character we see Marlowe on the verge of Shakespearean characterization, that supreme artistic achievement that Harold Bloom calls the invention of the human personality.
Marlowe reflects ambition in the character of Faustus to deter the audience from being ambitious, and over-reaching their place in the laws of the church. Marlowe uses symbols of religion to fill the play such as the use of the dark arts, angles, demons, God, the Devil, quotes from the bible, the symbol of blood, and the use of the seven sins. With the use of these icons he humou...
Gothic novels often include highly emotional characters, tragic females and tyrannical males. Elizabeth, Frankenstein’s lifelong friend, is in distress; she is lonely and misses Victor. Elizabeth is the damsel in the story. She needs to be rescued from this unknown threat coming from monster. Victor is a cruel character who brings this creature to life only to turn away from him in disgust. Victor is unable to save Elizabeth, from his creation. He seeks revenge, and wants to destroy the monster. Victor is ultimately overcome with grief, as he blames himself for the death of his loved ones. Frankenstein’s monster has an intense passion of anger and anguish. He acts on impulse, and doesn’t think of the consequences of his actions. These characters are perfect models of characters illustrated in gothic novels.
Marlowe reflects ambition in the character of Faustus to deter the audience from being ambitious, and over-reaching their place in the ‘Chain of Being’. However, if Marlowe chose to be ‘dangerously over-ambitious’ and regarded himself as this, it is likely that he may have written ‘Dr. Faustus’ differently, not viewing ambition in such a negative way. Whatever Marlowe’s view on ambition was, it is not made clear in the play, through Faustus or other characters. Certain aspects of his personality are indeed reflected in Faustus, which make reading the play and exploring Faustus as a character even more intriguing.
Unaware that he is guilty of committing these sins, pride first leads Faustus into being extremely greedy, and this greediness acts in opposition to the will of God. While ambition is admirable, it appears to be a negative trait when it is not used for good. It appears that Faustus wanted to gain this knowledge for himself and not for the well-being of all people. Being so adamant about gaining this power
Austen, Glyn. “The Strange Ambiguity of Christopher Marlowe and Dr Faustus: Glyn Austen examines the powerful paradoxes of Dr Faustus in the light of its literary and intellectual context.” The English Review 14.1 (2003): 2