The Romantic Hero in Goethe's Faust
Works Cited Not Included
Long hailed as the watershed of Romantic literature, Goethe’s Faust
uses the misadventures of its hero to parallel the challenges that
pervaded European society in the dynamic years of the late eighteenth
and early nineteenth centuries. Faust is the prototypical Romantic
hero because the transformation of his attitudes mirrors the larger
transformation that was occurring in the society in which Goethe
conceived the play. Faust’s odyssey transports him from adherence to
the cold rationale of the Enlightenment to a passion for the pleasures
that came to define the Romantic spirit. Faust not only expresses the
moral contradictions and spiritual yearnings of a man in search of
fulfillment, but also portrays the broader mindset of a society that
was groping for meaning in a world where reason no longer sufficed as
a catalyst for human cultural life.
The period of German Romanticism in which Goethe wrote Faust was
plagued with the same intrinsic turmoil that Faust himself felt prior
to making his deal with Mephisto. The destruction that the French
Revolution had exacted on the European consciousness was evident in
the attitudes of the people most touched by the tumult of the era –
people who came to realize that absolution was no longer a pertinent
intellectual goal. The cold rationale of the Enlightenment was no
longer adequate to explain the significance of life in a society where
everything had so recently been turned upside down. Romanticism was
the expression of this society’s craving for answers and fulfillment.
Everywhere, people embraced life passionately and lived as...
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...emption, despite her sins,
because “all her crime was love” (line 4501).
Goethe’s Faust is a work in which a new type of hero emerges to
satisfy the needs of a changing society. With Faust, Goethe succeeded
in representing a microcosm of the tensions that accompanied the shift
from rationalism to Romanticism. Complex and dynamic, Faust, like the
great men of his era, is a hero whose most notable achievement is his
transformation of the lives of others as well as his own. In this
respect, the lesson of the Romantic hero is comprised less of romance
than of utility. Following the trends of the Goethe’s contemporary
evolving society, the means by which Faust succeeds in accomplishing
his goals are largely selfish, brutal, and unethical. This is perhaps
Goethe’s single greatest reflection on the modern nature of heroism.
Goethe, Johann W. V. “Faust.” The Norton Anthology of World Literature: 1800-1900. Eds. Sarah Lawall and Maynard Mack. 2nd ed. Vol. E. New York: W. W. Norton, 2002. 774. Print.
Bishop, Paul. "The Guilty Hero, Or: The Tragic Salvation of Faust." A Companion to Goethe's Faust: Parts I and II. Rochester, NY: Camden House, 2001. 56-75. Print.
Commentary Against Absurdity in Faust & nbsp; Goethe's "Faust" could be called a comedy as readily as it is subtitled "A Tragedy." In the course of the play, the author finds comic or ironic ways to either mock or punish religionists, atheists, demons, and deities. Despite the obvious differences between these, Goethe unites them all by the common threads of ego and ridiculousness. Thus, the play as a whole becomes more of a commentary against absurdity than against religion. The first victims of satire in Faust are Satan and God, who appear in somewhat small-scale form in an early scene that parallels the Book of Job. In Goethe's Heaven reigns "The Lord," to whom a trio of archangels ascribe creation.
At First the article Touches on the questioning of what Faust is. In summery, Faust is the protagonist of an old German story about a guy who is actually really successful, but at the same time is somewhat dissatisfied with his life life. He had a serious lust for earthly happiness, alo...
...n cooperation. It is also interesting how this problem expands into Goethe's Faust and Italian Journey and seems to be the basis of a greater theme in his literature. The question of Goethe's appropriation of nature could be whether he subscribes to a mechanical or magical philosophy in MacLennan's terms. Either master to nature or companion, Goethe's relationship with nature is dynamic and complex.
The Romantic period was an expressive and intellectual movement that originated in Europe towards the end of the 18th century and peaked in the 1800s-1850s. This movement was defined and given depth by an expulsion of all ideals set by the society of the particular time, in the sense that the Romantics sought something deeper, something greater than the simplistic and structured world that they lived in. They drew their inspiration from that around them. Their surroundings, especially nature and the very fabric of their minds, their imagination. This expulsion of the complexity of the simple human life their world had organised and maintained resulted in a unique revolution in history. Eradication of materialism, organisation and society and
The preceding Enlightenment period had depended upon reason, logic and science to give us knowledge, success, and a better society. The Romantics contested that idea and changed the formula...
Having attained all that he desires from the knowledge of man, Marlowe’s character Faustus turns to the only remaining school of thought that he feels he must master which is the art of necromancy. In his pursuits, he manages to summon the devil Mephistopheles, arch demon of hell, and strikes a deal to trade his immortal soul with Lucifer in exchange for being granted an infinite amount of power and knowledge that extends even beyond the limits of human understanding. However in the process of negotiating the terms of his pact, it becomes clear that Faust is in a constant state of uncertainty in terms of whether he should repent and forsake the arrangement or simply go through with it. This underlying theme of internal struggle is introduced very early and reappears in later acts with the appearance of established binaries that suggest a theme of division not only among the character of John Faustus, but within the written text as a whole. This suggests that Faustus is meant to serve as a symbol for the divided nature of man and the consequences of failing to negotiate the struggles that are a result of the divided self.
The Romanticism period is marked by changes in societal beliefs as a rejection of the values and scientific thought pursued during the Age of Enlightenment. During this period, art, music, and literature are seen as high achievement, rather than the science and logic previously held in esteem. Nature is a profound subject in the art and literature and is viewed as a powerful force. Searching for the meaning of self becomes a noble quest to undertake. In the dramatic tragedy of “Faust” by Johann Wolfgang von Goethe, we find a masterpiece of Romanticism writing that includes the concepts that man is essentially good, the snare of pride, and dealing with the supernatural.
III. Faustus is portrayed as a very individual character. He changes and is shaped by the events that happen all around him. Everything he does affects his future outcome. For example his decision to give up his studies of medicine were very un-stereotypical of a character that is studying to be a doctor to do. Even more so is his decision to take upon the necromantics of the devil. He says, “Then read no more; thou hast attain'd that end: A greater subject fitteth Faustus' wit.” (1.11) He believes that he has learned enough information about all the great things of the world and there is nothing left to study that will intrigue him as much as magic will. His curious personality affects the play because his decisions determine the plot. For example the Seven Deadly Sins entice him so he becomes convinced not to repent his sin. This characterizes him as gullible, curious and adventurous. He becomes obsessed with his magic and he absolutely loves having the powers to do anything he pleases. An example of this is when he conjures up Helen. He knows he can do whatever he wants without reservation so he chooses to conjure the woman who launched a thousand ships. This shows that not only is he gullible, curious and obsessed but also Faustus only wishes for the best in whatever he does; the best that will please him.
In this essay the critical approach on (Mythological and Archetypal Approach) played a big role in forming my opinion of the signet classic book, "Doctor Faustus" It is to my knowledge that mythology does not meet our current standards of factual reality, but unlike the 16th century which this play was presented, men like Faustus saw myth as fundamental and a dramatic representation of the deepest instinctual life in the universe.
Dr Faustus is a short play written by Christopher Marlowe. The play is a masterful insight into the paradoxical soul of mankind and its ironically self inflicted corruption. The play could be classified as a theological allegory. It can be assumed that the play specifically speaks to the religious motivations of the time, but can be adapted to the present as well. Marlowe portrays Faustus’ ambition as dangerous; it was the cause of his demise. Perhaps Marlowe used the theme of over-ambition as a warning to the audience, who would be likely to be wary of ambition - it was looked down on as a negative personality trait in Christian England (Calvinism) (Munteanu, Class notes). An on going theme within the story is the corruption of a soul which is played out through the use of religious beliefs. Specifically, the use of the seven deadly sins is a precursor to man kinds self inflicted death. Marlowe uses sin, redemption and damnation to get his point across to the audience. The sins that Marlowe specifically uses are those of: pride, covetousness, wrath, envy, gluttony, sloth and lechery. Theses sins are colourfully displayed through the character traits of Dr Faustus. In the process we view them and can adapt them to our own lives and how they are all parts to the corruption of our souls.
Mephistopheles, from the epic poem Faust, by Goethe, is one of the most interesting characters if examined carefully. Much like today's crude interpretations of the devil, Mephistopheles was a skeptic, a gambler, self- confident, witty, stubborn, smart, creative, tempting and of course, evil. There were very ironic things about him. Though he was evil, he was a force of goodness. The evil in him was portrayed in the negative aspects of Faust's personality, which showed that no matter how powerful the Lord was, the devil would always have an impact on a persons life and decisions.
Faustus was an exceedingly ambitious man, even in relation to what is considered to be ambitious by people in today’s society. In the prologue, The Chorus sums up Faustus’ background and early life, emphasizing his ordinary background and academic success. It seems that Faustus’ intellect made him become proud and this fired up his ambition. When Marlowe presents Faustus in scene 1, Faustus methodically shuns great authors and classically intellectual subjects, such as medicine and law because they hold little attraction to him, (line 11)
In Johann Wolfgang Von Goethe’s Faust (Part One) as well as in Gotthold Ephraim Lessing’s Nathan the Wise, love plays a vital role. Love is the reason that an individual strays from the path to enlightenment and begins to act in strange, unpredictable ways. It decreases an individual’s ability to reason and takes away any incentive he might have to seek enlightenment. Since love is based on faith, it goes against the ideals of enlightenment which stress individual thinking. Love brings about a sense of fulfillment, which also works against the ideals of enlightenment which advocate a constant struggle within the individual to find truth or reach a higher plain of thought. In the Age of Enlightenment, love is a temptation man must overcome to reach enlightenment.