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Catholic church and location affected by the black death
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The Reconquista is commonly recognized as the time when the Christians rulers “retook” the Iberian Peninsula from the Muslims. However, the significant impact the Reconquista had on the Jews living in Iberia is often disregarded. How did the standard of living for Jewish communities residing in the Iberian Peninsula shift during Muslim rule in comparison to the Reconquista and Inquisition wherein the Jews were living under Christian rule? According to several sources, Jews were tolerated under Muslim rule as their culture thrived and various cities such as Cordoba, Granada, and Toledo had large as well as prosperous Jewish communities. This changed overtime as by the 1300s, when Christians began to rule most of Spain, prejudice against Jews became prevalent. As the years passed, bigotry began to increase, the outbreak of the Black Death contributed to this discrimination because many individuals blamed the Jews for the plague. Subsequently, this hatred gained momentum in the 1400s whereby the Spanish Inquisition resulted in an abundant number of Jewish victims. Was there anything in particular that initiated this drastic change? More to the point, was there anyone in particular that …show more content…
It is mentioned that the bishops tell the common folk that “the Jews have stolen your religion and yet the Jews live with you in your own land.” As a result, these words create violence as the common folk “rush out together in search of Jews, and when they find one they kill him.” The killings and violence committed during this time was also predominately recognized as acts of vengeance for many bishops and other Christians deem “the Jews as Christ-killers.” Again, this idea supports the notion that Jews created mischief and thus, the cruelty directed to them is understandable and
When a young boy is found brutally murdered in a small Prussian town called Konitz, once part of Germany, now part of Poland, the Christians residing in the town lash out by inciting riots and demonstrations. Citing the incident as an act of Jewish ritual murder, better known as blood libel, Christians rendered blame on the Jews. Helmut Walser’s Smith, The Butcher’s Tale, details the murder account and the malicious consequences of superstitious belief combined with slander and exaggerated press propaganda. Foreshadowing the persecution of Jews which would take place three decades later, Smith analyzes and explains the cause and effect of anti-Semitism in Imperial Germany at the turn of the century. Utilizing Smith’s book as a primary source,
Throughout history, Jews have been persecuted in just about every place they have settled. Here I have provided just a small ...
Hostile to Semitism is a long way from another idea; its vicinity has discolored and molded history, from the earliest starting point of the Jewish faith, up until contemporary times. While anti-Semitism is majorly highlighted in new testament, one of the most incriminating event, in the New Testament, attested to the Jews, is the Jewish peoples responsibility for Jesus killing; Judas, a Jew, betrayed Jesus, leading to his crucifixion, Pontius Pilot, also a Jew, was the direct cause of the crucifixion of Jesus, and various other Jewish leaders were held responsible (New International Version Mark 14:43-46, Acts 27).
The Jews have been the only people accused of deicide and this caused hatred from Christians. During the diaspora, the Jews settled in the Mediterranean countries, although they settled as far away as Europe. Constant uprooting prevented the Jews from becoming agriculturalists and pastoralists, therefore they worked at trades. During the middle ages, the Jews made ornamental glass objects and worked at money lending. They were seen as prosperous and resented by the people of the countries where they settled. Resentment built against the Jews by the less prosperous people of the settled countries. The attitude of the Christian church was summed up, from our lecture, by John Chrysostom who wrote: “The Jews are the odious assassins of Christ and for killing God there is no expiation possible, no indulgence or pardon.” The churches were reluctant to help the Jews during the holocaust because of the long-standing hatred. The Jews caught in German-occupied areas after World War I had little help except for few organizations and many countries did
Through previously analysing examples of early Christian anti-Judaism, this chapter provides an insight into the connection between early Christian anti-Judaic attitudes and the Nazi understanding of the Jews. As Ruether contends that Christian anti-Semitism originates from the ‘left hand of Christology’, it will become apparent through analysing Nazi ideology and propaganda how early Christian anti-Judaism is repeated in the Nazi depiction of the Jews. Conversely, it is counter argued by Langmuir that Nazi anti-Semitism differed from early Christian anti-Judaism and therefore was not a continuation of anti-Judaism. He contends that despite the medieval church referring to the Jews as blind to the truth and the symbol of disbelief, medieval authorities did not condone the slaughter of the Jews. Therefore, it can be argued that there is not a direct connection between anti-Judaism and the racial anti-Semitism adopted by the Nazis. In response to Langmuir’s argument, the racial hatred for the Jews expressed by the Nazis, as with any hatred, has to have an origin and a trigger point which generates the feelings of contempt. For example, Christian contempt for Jews originates from the idea that the Jews were responsible for the death of Christ. Taking this into account, Langmuir’s argument is problematic and this chapter will reveal the repetition of early Christian anti-Judaism in Nazi propaganda. Although the Nazis interpreted the Jews from a racial discriminative standpoint, which was distinct to the early Church Fathers portrayal of the Jews, they used Christian anti-Judaic accusations and stereotypes of Jews to contribute to their portrayal of the Jewish race. This leads to the conclusion that the Nazis were influenced by the...
Karabell, Zachary. "The Jews of Spain." In Peace be Upon you: The Story of Muslim, Christian, and Jewish Coexistence. New York: Alfred A. Knopf, 2007. 71-81.
History provides several horrible periods of violence, fear and murder. Such horrible acts against humanity have been committed in the name of religion, colonization, and racial superiority. The Holocaust, was one of the most catastrophic and saddest events in history, where about 11 million people, including Jewish children, families, and political dissenters were mass murdered. However, there exists another mournful and cruel period that marked the lives of many Sephardic Jews with secrecy and fear. One hardly hears about the harassment, rejection and humiliation of Sephardic Jewry in Spain, Portugal, and countries like Mexico, at the hands of the Holy Office of the Inquisition, which began in 1492. Due to these events, Sephardic Jews found themselves facing one of the most complex decisions of their lives and those of future generations; conversion, expulsion or death. The reasons for conversion are complex, as many converted by force and others for social or political reasons. As a result, converts became known as Conversos and “marranos /chuetas, and the latter are derogatory terms, as the names imply “swine” (Hordes 6). Another important term is Anusim, referring to those "whose conversion was prompted by violence and fear not sincerity” (Hordes 6). Marranos, were secretive people often, “keeping their children from their Jewish identity, until they reached an age where discretion could be trusted "(Telushkin 195). All of these events, have led to the complex phenomena, of the crypto-Jews in the new world, including Mexico and the American Southwest. Thus, sparking new areas of interest and research of their practices, customs, authenticity, and identification.
Myths were come up about Jews in Europe. Some were extremely ridiculous. Some would say that Jews murdered Christian Children in ceremonies. Anti-Semitism was often known as “the longest hatred” (qtd in "From the Early Church to 1400"). It went on continuously for over 2000 years. It all began in the first millennium of the Christian era. Catholic leaders had developed beliefs that Jews were responsible for the execution of Jesus “For centuries churches taught that Jews were responsible for Jesus’ death” ("From the Early Church to 1400”). Jews were the most known minority group. Many myths and stereo-types were started at this time and the hate grew worse and worse (World E...
Judaism is practiced by about 500,000 Jews in the region. Mexico, Argentina, and Brazil host large communities and are faced with large amounts of anti-semitism leftover from Spanish hatred. The Jewish and Muslims were forced out of Spain, even those who had converted to catholicism, by the Spanish Inquisition. This systemic hatred had taken root in Latin America (Class Notes).
The Jews have practically always been persecuted ever since they dispersed from biblical Israel throughout the countries of Europe. Much of Europe’s religious base has been Catholic throughout the years since the days that the Roman Empire conquered most of Europe, hence the term, “all roads lead to Rome”. The spread of Catholicism instilled the story of Christ to the people and many people held/hold Jewish people responsible
For more than two thousand years anti-Semitism has plagued the Jews, however, the term has only been around for about thirty years (Strack 594). Due to the hateful accusations and of those who did not understand their religion, Jews, as a scorned people, gradually became more exclusive and intolerant of other religions. Because of Judaism’s strict adherence to their own beliefs and unwillingness to consider any alternatives, Muslims and Christians have scorned and persecuted Jews.
Later on in history Judaism and Jews caught even more flack. In Europe which was very strong in the early Christian Church; Jews were a clear minority. Because the Church kind of ran Europe, prejudice and anti Semitic laws came about. One in the sixth century was the Justinian Code, the Jews couldn’t read their Bible in Hebrew, and Jews couldn’t testify in court against Christians. Specifically in 533 Jews couldn’t marry Christians, work with them, hold a public office or appear on the streets of Holy Week. These ideas continued and became violent.
One of the first examples of Anti-Semitism started in the first century. The Catholic church stated that Jews were responsible for Jesus Christ being crucified. The Catholics then destroyed jewish temples and exiled them into different places. Doctrines were created stating numerous lies about the jews, exaggerating on everything from rituals with childrens blood, to worshiping the anti-christ and showing extreme hatred towards the roman church. The rituals were called blood libel. They were often burned at the stake for “performing” these rituals. In the twelfth century, the Almoravid dynasty, began killing jews in Paris if they refused to convert to christianity. Jews were often treated as outsiders and were often kicked out of towns, cities, villages and caravans. They were so hated in France that they would be kicked out of the city on a regular basis, but they would still always come back time after time.
The Conquest of New Spain Cortés came not to the New World to conquer by force, but by manipulation. Bernal Daz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés' strategy in making Mexico "New Spain." He came as a wolf in sheep's clothing and manipulated Montezuma through his apparent innocence.
The initial response of the inquisition was predetermined by the anti-Jewish judgment increased by the black plague in Spain. The lack of scientific development meant that Jews were blamed for the plague pandemic during 1347 to 1350. At the time the Jewish community was an important part of the Spanish economy, as the only moneylenders the King and Queen attempted to protect them. However, measures to stop the plague continually failed this further fuelled hatred towards the Jewish population. By 1492 King Ferdinand and Isabella created the Alhambra Decree that expelled Jews from their territories. They went into great detail to create a subtle form of propaganda, indoctrinating the public into believing Jews were a form of ‘disease’ that would infect good Christians. The converts that were left in the Iberian Peninsula became the main target of the inquisition. These converts called conve...