The Butcher's Tale Sparknotes

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When a young boy is found brutally murdered in a small Prussian town called Konitz, once part of Germany, now part of Poland, the Christians residing in the town lash out by inciting riots and demonstrations. Citing the incident as an act of Jewish ritual murder, better known as blood libel, Christians rendered blame on the Jews. Helmut Walser’s Smith, The Butcher’s Tale, details the murder account and the malicious consequences of superstitious belief combined with slander and exaggerated press propaganda. Foreshadowing the persecution of Jews which would take place three decades later, Smith analyzes and explains the cause and effect of anti-Semitism in Imperial Germany at the turn of the century. Utilizing Smith’s book as a primary source, …show more content…

Tragically, the butchered upper-torso of Winter’s once-robust body was stumbled upon by his father, who had noticed the absence of his son since Sunday, March 11 (Smith 2002, 25-26). Unsurprisingly, an investigation occurred to obtain the identity and whereabouts of the murderer. When the various pieces of the body are found in differing areas of the town, theory begins to formulate that the murder was conducted by one of the two butchers in town; Adolph Lewy, a Jew, and Gustav Hoffman, a Christian, due to the precision of the cuts made upon Winter’s body (Smith 28). As fragile relations between Konitz-residing Christians and Jews increasingly began to deteriorate, rumors and speculation that Winter had fallen victim to ritual murder by local Jews, set the ball in motion for a virulent anti-Semitic nature characteristic of Imperial Germany. This anti-Jew sentiment would further be sensationalized by rumors, political movements, and the biased, fabricated newspaper reports of the …show more content…

This radical find would provide important details that would exonerate the Jewish community in Konitz of the accusation that Ernst Winter had been killed in order to use his blood as an ingredient in their Passover matzah bread. Later that year, in October, Dr. Puppe, a forensic medicine professor in Berlin, would re-examine and evaluate the original autopsy report. Upon close examination of the lungs and face, as well as the absence of blood on the skin surrounding the area of the throat incision would testify against the notion that Winter had died from a fatal cut to the throat. Thus, Puppe concluded that fatal bleeding did not lead to the death of Winter, rather, suffocation was the probable cause (Smith 2002, 188). When police found new clues to Winter’s demise, “semen stains: on the vest (just below the left pocket), on the jacket, and on the outside of the pants close to the zipper,” the location of the stains confirmed that Winter had been killed, “as a forensic report put it, while attempting to have intercourse with his clothes on” (Smith 2002, 188). These articles of evidence thereby rendered the countless stories of witnesses merely a tale of slander intended to dehumanize and prey upon the hopes of Konitz

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